Since today is October 31st, Halloween, I thought I’d devote a lengthy post to the topic of Satan and his fall from heaven. No, I don’t think every trick-or-treater who heads out to collect candy on this night is doing the devil’s bidding. I do, however, think it’s important that we understand Satan, his history, and his future. In order to do that, I’m going to give you five statements and say some things under each statement.
Statement #1: The angels were created by God.
Despite what you’ve seen on movies and television shows, angels are not humans who did good enough on earth to “earn their wings.” The firefighters who were killed when the twin towers fell on that fateful day of September 11, 2001, did not (as someone has claimed) instantly become angels. Angels do have the ability to at times take on the appearance of humans, but they are not human nor have they ever been. Angels are supernatural beings who were long ago specially created by God to serve Him. As Psalm 148:1-5 says:
Praise the Lord! Praise the Lord from the heavens; Praise Him in the heights! Praise Him, all His angels; Praise Him, all His hosts! Praise Him, sun and moon; Praise Him, all you stars of light! Praise Him, you heavens of heavens, and you waters above the heavens! Let them praise the name of the Lord, for He commanded and they were created. (N.K.J.V., emphasis mine)
Statement #2: God created all the angels sometime before He created the earth.
Job 38:1-7 says:
Then the Lord answered Job out of the whirlwind, and said: “Who is this who darkens counsel by words without knowledge? Now prepare yourself like a man; I will question you, and you shall answer Me. Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. Who determined its measurements? Surely you know! Or who stretched the line (measuring line) upon it? To what were its foundations fastened? Or who laid its cornerstone, when the morning stars sang together, and all the sons of God shouted for joy (N.K.J.V.)
In the book of Job, the title “the sons of God” refers to angels. This is clearly seen in Job chapters 1 and 2. In keeping with this, the “morning stars” this passage speaks of are also angels. They can’t be literal stars because the verse says they sang together. Along the same lines, Revelation 1:20 and Revelation 12:4 also call angels stars.
Putting everything together then, this passage from Job tells us that the angels were already in existence when God created the earth The picture is this: God created the earth — He laid its foundations and its cornerstone — and when He was done all of the angels shouted for joy. The passage even uses the word “all” in reference to those angels. That shows us that at the time of the creation of the earth none of the angels had rebelled yet.
Statement #3: There are different classes of angels.
The Bible mentions at least five distinct classes of angels. The first class is a class of one as Jude, verse 9, calls the angel Michael “the archangel.” This seems to indicate that Michael is the highest ranking angel. He is one of only three angels who are named by name in the Bible. The other two are Gabriel and the one we know as Satan. While I’m talking about Michael, Gabriel, and Satan, let me say that even the unnamed angels in the Bible are always described by use of male terms.
A second class of angels are the chief princes. Daniel chapter 10 teaches that Michael is just one of the chief princes. In terms of the angelic hierarchy, chief princes are more powerful than angels that aren’t chief princes.
A third class of angels are the princes. Just as that 10th chapter of Daniel calls Michael one of the chief princes, it also refers to other powerful angels called princes. For example, Daniel 10:13 mentions the prince of the kingdom of Persia and Daniel 10:20 mentions the prince of the kingdom of Greece. These princes were not human, earthly princes; they were powerful angels who were in supernatural control of Persia and Greece.
A fourth class of angels are the cherubim. These angels are mentioned in passages such as Genesis 3:24 and Ezekiel chapters 1 and 10. The word “cherub” refers to a single angel, while the word “cherubim” refers to multiple cherubs. Each of the cherubim that Ezekiel saw had four wings and four faces. The four faces were those of a man, a lion, an ox, and an eagle.
A fifth class of angels are the seraphim angels. Just as “cherub” refers to a single angel, “seraph” does as well, and just as “cherubim” refers to multiple cherubs, “seraphim” refers to multiple seraphs. Seraphim are mentioned in Isaiah chapter 6. Each of the seraph angels Isaiah saw had six wings. Two wings covered an angel’s face, two wings covered an angel’s feet, and two wings were used by the angel for flying.
Statement #4: Satan and one-third of the angels are now in rebellion against God.
The problem started with the cherub angel we call Satan. Here now we’ll look at Isaiah 14:12-14. But before we start with those verses, let me set them up for you.
In verses 3-11 of the chapter, Isaiah prophesies against the king of Babylon. Beginning at verse 12, though, Isaiah creates what we might think of as a double stream for his prophecy. In one way, he continues on with his prophecy against the king of Babylon, but in another way he prophesies against an angel the text calls Lucifer. Lucifer is another name for Satan. You see, Babylon had a human king, but Satan was the real power behind the throne.
The main point of the prophesy, then, is that just as God once brought down an arrogant, proud angel named Lucifer, He would also bring down the arrogant, proud king of Babylon. That king, after all, was controlled by Lucifer. The king was also mimicking Lucifer’s sinful attitudes and ways. In a very real sense, Lucifer was reliving his sin over again through that king of Babylon. This explains why the prophecy reads the ways it does. It is primarily a prophecy against the king of Babylon, but mixed into the prophecy is a word about Satan’s past. Look now at verse 12:
“How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations!” (N.K.J.V.)
Since no king of Babylon ever fell from heaven, this immediately lets us know that Isaiah must have someone else in mind besides the literal king of Babylon The name “Lucifer” is actually a Latin word that means “light bearer.” For the record, the New King James translation and the King James translation are the only two translations that use this Latin name “Lucifer.” Additionally, this is the only place in those two translations where the name is used. For these reasons, I think it’s better that we use the name Satan rather than the name Lucifer.
And how did Satan end up fallen from heaven? The answer is found in verses 13 and 14:
“For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.'” (N.K.J.V.)
There came a day when the angel Satan said in his heart, “I am tired of serving God; it’s time others served me.” Consequently, he rebelled against God and was persuasive enough and impressive enough to take one-third of all the angels, who can now rightly be called demons, with him. (If you are wondering where we get that percentage one-third, read Revelation 12:4.) Of course, God put down this angelic rebellion and cast Satan and the other rebellious angels out of heaven. This was what we call their “fall.”
A second passage that describes the fall of Satan from heaven is Ezekiel 28:11-15. That passage is structured in a way similar to the Isaiah passage in that it is another two-streamed prophecy. In one way, it is a prophecy against the earthly ruler of Tyre, but in another way it is a prophecy against Satan. Even though Tyre had a human ruler, the real power behind the throne was Satan as the earthly ruler’s ways and sins mimicked Satan’s old ways and sins.
In the first ten verses of Ezekiel chapter 28, Ezekiel prophesies against the prince of Tyre. This prince was the human, earthly ruler of Tyre. Beginning with verse 11, though, Ezekiel begins a prophecy against the king of Tyre. Normally, that would simply mean that Ezekiel had moved from prophesying against the prince to prophesying against the prince’s father, the king, but that interpretation doesn’t work here because of the description Ezekiel concerning this king. That description is one that can only apply to Satan. Verses 11 and 12 say:
Moreover the word of the Lord came to me, saying, “Son of man, take up a lamentation for the king of Tyre, and say to him, ‘Thus says the Lord God: You were the seal of perfection, full of wisdom and perfect in beauty.'” (N.K.J.V.)
Here we have the beginning of what is by far the Bible’s best description of Satan as God made him. According to that description, Satan was the seal of perfection, full of wisdom, and perfect in beauty. Know this: God did not create a devil. God created a perfect, wise, beautiful angel who rebelled against Him and became devilish. Sin did not originate with Adam and Eve; it originated in the heart of Satan.
Look now at verse 13:
“You were in Eden, the garden of God; every precious stone was your covering; the sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day you were created.” (N.K.J.V.)
Notice three key things from this verse. First, Satan was “in Eden, the garden of God.” This proves that this passage does not refer to the king of Tyre, who was certainly never in the garden of Eden. But Satan was. It was in the garden of Eden that he entered into the serpent and tempted Eve.
Second, Satan, originally, was indescribably beautiful. We learn this from the phrase “every precious stone was your covering” and from the included list of precious stones. When Satan was created all of those precious stones were somehow part of his appearance. Even since his rebellion against God, Satan surely still has a certain beauty about him. Please don’t think of him as being a red, horned, hoofed, grotesque figure who goes around carrying a pitchfork. Satan, before his fall, had an incredible beauty to him, and there’s little doubt that he still retains some of that beauty.
Third, some believe that Satan’s original role in God’s service involved music. In the New King James translation, the end of verse 13 says: “The workmanship of your timbrels and pipes was prepared for you on the day you were created.” I don’t pretend to know all that is meant by these words, but if this particular translation of the verse is correct, Satan was originally equipped to offer musical praise to God.
Even as I say that, though, I must point out that there is much debate about how the Hebrew of this part of the verse should be translated. The New King James translation’s “your timbrels and pipes” more or less follows the Old King James translation, which says, “thy tabrets and thy pipes.” Other translations, however, don’t translate the Hebrew as “timbrels” and “pipes.” For example, the New American Standard reads “your settings and sockets,” the English Standard Version reads “your settings and your engravings,” and the New International Version reads “your settings and mountings.”
What am I saying? I’m saying that Satan originally having something to do with music depends upon the exact translation of this verse, and there is a lot of debate as to what that exact translation should be. That’s why I won’t say with total certainty that Satan was originally associated with offering musical praise to God. Some believe that, and it may well be true, but there is enough question about how these words should be translated to make me hold off on stating that as fact.
Now look at verse 14:
“You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones.” (N.K.J.V.)
Notice four things from this verse. First, even though the earthly king of Tyre was not a cherub angel, Satan is “the anointed cherub who covers.” Perhaps this idea of Satan having the job of covering refers to the close proximity he had to God’s throne. In other words, maybe Satan was responsible guarding God’s throne.
Second, God, speaking through Ezekiel, says to Satan, “I established you.” It was God who not only created Satan but also gave him his privileged position in the realm of heaven. Even though Satan is now a devil, He is still what he has always been: a being created by God.
Third, the verse says that Satan was “on the holy mountain of God.” This seems to mean that Satan originally dwelt in the heavenly presence of God. This would fit in with the idea of Satan once being responsible for guarding God’s throne.
Fourth, the verse says that Satan “walked back and forth in the midst of the fiery stones.” This part of the description is even harder to interpret than the other parts, but it is probably yet another reference to the heavenly realm. Satan, before his fall, had virtually unlimited access to all the wonders of God’s heaven.
And now look at verse 15:
“You were perfect in your ways from the day you were created, till iniquity was found in you.”
Here again we see that God did not create a devil. God created an angel who was perfect in all his ways until iniquity was found in him. Also, since no human being (other than Jesus) has ever been at any time perfect in his ways, this verse provides even more evidence that Ezekiel is describing Satan rather than an earthly ruler.
Statement #5: Satan & all the other fallen angels will spend eternity in God’s eternal lake of fire.
In Matthew 25:41, Jesus speaks of “the everlasting fire prepared for the devil and his angels.” You see, even though Satan and the other fallen angels are at war with God’s people and sometimes win battles against us, the outcome of the war has already been decided. In God’s timing and way He will one day bring a final end to the reign of terror that Satan and the other fallen angels have perpetrated on this world and its inhabitants for so long.
Until then, though, we, as God’s people, must be strong in the Lord, put on our spiritual armor, and stand against the wiles of the devil (Ephesians 6:10-18). But don’t ever think, Christian, that Satan is God’s equal or His rival. Almighty God has no true equals or rivals. God isn’t sitting on His throne in heaven, wringing His hands in worry that Satan is getting the better of Him. Much to the contrary, God is sovereign enough over all creation to allow Satan to do his worst. Even more than that, God actually uses the unholy works of Satan to accomplish His own holy goals. May we keep this in mind this Halloween and all the other days of the year. Satan and his fallen angels sail a sinking ship, and scripture promises that eternity will in the end see them finally get their just reward.