Real Help in Understanding the Bible

Every so often someone will ask me to recommend a resource that will help them understand the Bible. This gets into the area of study Bibles, commentaries, reference works, etc. The problem with these resources is that the bad ones cost as much as the good ones. So, I thought I’d use today’s post to name some good ones.

Before I begin, though, let me offer a few qualifying remarks. First, I believe the books of the Bible, as they were originally written by men who were inspired by God, were perfect, infallible, and authoritative. They were nothing less than God’s written words to the human race. Second, I believe the copying process that left us with a great number of copies (copies of copies of copies of copies, etc.) of those original books was faithful enough and meticulous enough to give us a Bible we can still trust in this 21st century. Third, with only a few exceptions here and there, I believe in interpreting the Bible literally. Fourth, I believe Jesus is going to come to earth’s sky to claim His people by way of the Rapture before the seven-year tribulation period this earth is prophesied to undergo. Fifth, I believe Jesus is going to walk this earth again seven years later at the end of that tribulation period when He comes for His Second Coming. At that time, He will establish his literal 1,000-year reign upon the earth.

I’m telling you what I believe about the Bible and what I believe about the Rapture, Christ’s Second Coming, and Christ’s 1,000-year reign because the study Bibles, commentaries, and reference works I recommend all align with these views. You see, what you believe affects what resources you prefer. For example, while I can get some use from a commentary on the book of The Revelation that holds to a post-tribulation-period Rapture interpretation, I’m not going to enjoy or recommend that commentary nearly as much as I will one that employs a pre-tribulation-period Rapture interpretation. Do you understand?

Finally, let me say I am old enough to have started studying the Bible in an era that was before the internet, personal computers, and cellphones. That means I started out by holding literal books in my hands whenever I was studying the Bible. I’ve never gotten over that, which means I am quite out of step with the younger folks today who only know how to receive information by way of some type of screen. Nevertheless, with that understood, let’s get down to business.

Study Bibles (listed in no particular order):

1. The MacArthur Study Bible: The commentary notes per page in this Bible are numerous and excellent. Also, at the beginning of each book, MacArthur’s identifies the book’s: title, author, date, background, setting, historical themes, theological themes, and interpretive challenges. This information is simply awesome. The only negative thing I can say is that he is a staunch Calvinist and there are a few places, especially in the New Testament, where his Calvinism, in my opinion, adversely affects his interpretations. But if you can ease around these places, this study Bible is great. I have the New King James Version of this Bible, but MacArthur also offers it in the New American Standard Version, the New International Version, and the English Standard Version.

2. Nelson’s Study Bible: This study Bible has as many commentary notes per page as you will find in any study Bible, and they are wonderfully helpful. It also features many in-depth articles, charts, and word studies. I have the New King James Version of this Bible, but Nelson also offers it in the classic King James Version.

3. NLT Study Bible: The initials “NLT” stand for New Living Translation. My son Royce didn’t like reading the King James Version of the Bible because he said he couldn’t understand what he was reading. So, I bought him a NLT Study Bible for Christmas one year and almost overnight he became a devout reader of scripture. Not only does the New Living Translation text make for easier reading than other translations, this Bible is absolutely chocked full of commentary notes at the bottom of each page. At the beginning of each book, it also features an extensive section that identifies the author of the book, describes the book’s setting, summarizes the book, and explains the book’s meaning and message.

4. The Ryrie Study Bible: For many years, Charles Ryrie served on staff at Dallas Theological Seminary and in the process became a legend as a Bible teacher. The commentary notes in his study Bible are excellent, but there aren’t quite as many of them as there are in those first three study Bibles I’ve listed. With that said, though, I’m always interested in what Ryrie has to say about any passages he chooses to address. I have the New International Version of this Bible, but Ryrie also offers it in the King James Version, the New American Standard Version, and the English Standard Version.

5. The Jeremiah Study Bible: This is the study Bible put together by the popular pastor and author, David Jeremiah. As is the case with the Ryrie Study Bible, the commentary notes offered in this Bible are solid, but there just aren’t as many of them per page as there are in other study Bibles. I have the English Standard Version of this Bible, but Jeremiah also offers it in the New King James Version and the New International Version.

6. The Tony Evans Study Bible: Another popular pastor and author is Tony Evans. The number of commentary notes in his study Bible are pretty much on par with the number in The Ryrie Study Bible and The Jeremiah Study Bible, but they are different in that many of them are written in a conversational style that sounds more like Evans as a preacher than a scholar. To me, that is a good thing because he is one of the best preachers I’ve ever heard. I have the Christian Standard Bible version of this Bible, but Evans also offers it in the New American Standard Version.

7. The Scofield Study Bible, The New Scofield Study Bible, The Scofield Study Bible III: I’ve listed these three study Bibles together because they all come under the heading “The Scofield Study Bible.” This is the study Bible that basically invented the whole market of study Bibles. The original version of The Scofield Study Bible first appeared in 1909, but the most popular edition of it is the revised 1917 one. Both the 1909 and 1917 editions were edited by C.I. Scofield and were only offered in the King James Version. Therefore, I have this study Bible in the King James Version.

Overall, the 1917 edition of The Scofield Study Bible provided relatively few commentary notes per page, but the notes it did provide would heavily influence conservative preachers for decades to follow. Most famously (or infamously, depending upon your point of view), The Scofield Study Bible taught: (A.) There are 7 distinct eras (Dispensations) to God’s working in human history. This led to the popular use of the term “Dispensationalism.” (B.) Christ’s Millennial (1,000 years) reign upon the earth will be literal and will be preceded by His Second Coming. This led to the popular use of the term “Premillennialism.” (C.) There is an eons-long gap of time between Genesis 1:1-2 that was the result of God’s original Genesis 1:1 creation becoming ruined by the fall of Satan. Consequently, beginning with Genesis 1:3, God began the process of recreating His ruined creation. This interpretation led to the popular use of the term “The Gap Theory.”

In 1967, a committee was put together to update The Scofield Study Bible, thus creating The New Scofield Study Bible. This version kept many of C.I. Scofield’s original teachings in place but also provided certain other possible interpretations to some of his most controversial teachings, such as The Gap Theory. The 1967 version added more maps and illustrations as well and featured references to archaeological finds that were more current than the ones mentioned in the 1917 edition. The New Scofield Bible was offered in the King James Version and the New American Standard Version. I have it in the New American Standard Version.

In 2008, The Scofield Study Bible III was published. It was edited by Doris White Harris. While still retaining many of C.I. Scofield’s original study notes and his basic framework of a Dispensational view of human history, this update featured more up-to-date archaeological finds, more current and expanded maps, and an even more balanced approach to Scofield’s original teachings. This version is offered in the King James Version, the New King James Version, the New American Standard Version, the New International Version, and the English Standard Version. I myself do not have a copy of this third edition.

Commentaries That Cover the Whole Bible (listed in no particular order):

1. William MacDonald’s Believer’s Bible Commentary. William MacDonald taught at Emmaus Bible College from 1947 until 1965 and served as the President of the school from 1959 until 1965. He then began an extensive career as a Bible teacher and Christian writer. His commentary is probably my favorite of all the one-volume commentaries I have. It is based upon the text of the New King James Version.

2. The Moody Bible Commentary: If the Believer’s Bible Commentary isn’t my favorite one-volume commentary, this one is. It was written by some of the faculty members of Moody Bible Institute and is incredibly thorough. I especially like the fact that this commentary not only frequently provides multiple potential interpretations of difficult-to-interpret passages, it usually lets the reader know which interpretation it prefers. Even if I don’t agree with the given conclusion, I appreciate the whole approach. This commentary is based upon the text of The New American Standard Version.

3. The Bible Knowledge Commentary: This two-volume set was written by some of the faculty of Dallas Theological Seminary, and both volumes are superb. In particular, their scores of charts and diagrams such as “An Overview of Old Testament History”; “Chronology of the Flood”; “Plan of Solomon’s Temple”; “Jesus’ Six Trials”; “Harmony of Events of Jesus’ Crucifixion”; “Sermons & Speeches in Acts”; etc. are great. They are the best such things I’ve ever seen anywhere. Both volumes of The Bible Knowledge Commentary are based upon the text of the New International Version. 

4. The Bible Exposition Commentary: This six-volume set was written by Warren Wiersbe, the popular pastor, preacher, and author. For years, Wiersbe wrote the little “Be” books: “Be Delivered” (Exodus); “Be Skillful” (Proverbs); “Be Right” (Romans); “”Be Victorious” (Revelation); etc. The “Be” books can still be purchased individually, but now they’ve all been compiled into this six-volume set. Wiersbe uses multiple translations in offering his commentary remarks, and anything he writes is well worth reading. Putting it simply, I’ve never heard or read a better teacher of scripture than Warren Wiersbe.

5. The MacArthur Bible Commentary: This one-volume commentary provides all the excellent information of The MacArthur Study Bible and much more. Whereas MacArthur is provided limited space per page for his commentary remarks in his study Bible, his one-volume commentary affords him much more space to offer much more commentary. That’s why, if I had to choose between purchasing his study Bible or his one-volume commentary, I would purchase the commentary. It is based upon the text of the New King James Version.

6. The King James Bible Commentary: Most of the writers who helped compile this commentary were on the faculty of Liberty University/Seminary, but there are some contributors from other seminaries. Anytime I use this commentary, I find it helpful and it’s the commentary I tend to recommend for anyone who prefers to exclusively use the King James Version to do their Bible studying. As the commentary’s title suggests, it is based upon the text of the King James Version.

7. The Baker Commentary on the Bible: This one-volume commentary was edited for Baker Books by Walter A. Elwell, the well-known Christian scholar who taught at Wheaton College from 1975 to 2003. This commentary is not quite as conservative as the other ones I’ve listed, but what I like the most about it is that I find helpful material in it that I simply do not find in any other commentary. It is based upon the text of the New International Version.

Other Helpful Resources (listed in no particular order):

1. Charles Ryrie’s Basic Theology: This is a wonderful easy-to-read book on Bible doctrine.

2. Steven Waterhouse’s Not By Bread Alone: This is an outlined guide to doctrine that offers a ton of good information on just about every Bible topic. It is actually more thorough and extensive than Charles Ryrie’s Basic Theology.

3. Nave’s Topical Bible: When you are trying to locate all the relevant passages on a specific topic in the Bible, this book is a must.

4. Strong’s Exhaustive Concordance of the Bible: If you know one word from a certain verse and want to locate that verse, this is the book you grab. It also gives definitions for the Hebrew words of the Old Testament and the Greek words of the New Testament.

5. Adrian Rogers’ What Every Christian Ought To Know: This book does a wonderful job of covering the basics of living the Christian life. For example, some of the chapters are: “Every Christian Ought to Know the Bible Is the Word of God”; “Every Christian Ought to Know the Assurance of Salvation”; “Every Christian Ought to Know How to Handle Temptation”; “Every Christian Ought to Know How to Discern the Will of God”; and “Every Christian Ought to Know How to Discover His Spiritual Gift.”

6. Ray Stedman’s Adventuring Through the Bible: This one-volume book describes itself as “A Comprehensive Guide to the Entire Bible,” and it really does back up that claim. It is not a commentary in the classic sense of that word, and it certainly doesn’t use a verse-by-verse approach to explain scripture. What it does do, though, is provide the reader with an overview of each book of the Bible and cut into quite a bit of the “meat” of each book.

7. Richards Complete Bible Dictionary: Every student of the Bible needs a good Bible dictionary. I myself have no less than five of them, and I suppose this one is the best of the five. Let me say, however, that there are many excellent Bible dictionaries on the market. Some other good ones are: The Zondervan Illustrated Bible Dictionary; The Holman Illustrated Bible Dictionary; Easton’s Bible Dictionary; and Nelson’s Illustrated Bible Dictionary. It’s hard to go wrong with any of these (or others than could be named).

8. Halley’s Bible Handbook and Wilmington’s Guide to the Bible: Neither of these little books is a true commentary, but each one gives a lot of “bang for the buck” by relaying a wealth of information about the Bible.

9. David Jeremiah’s God In You: This is the best book I’ve ever seen on the topic of the Holy Spirit.

10. John MacArthur’s Charismatic Chaos: If you wondering about speaking in tongues, healing, signs and wonders, the “health and wealth” gospel, and “prosperity preachers,” this book is the gold standard that exposes the outright fraud that passes for a lot of “religion” these days.

11. Tim Lahaye’s Revelation Unveiled: Everybody is fascinated by the book of The Revelation, and I have dozens of good commentaries on the book. To me, though, this commentary does the simplest, best job of explaining the book.

12. Walter Martin’s The Kingdom of the Cults and the Josh McDowell-Don Stewart book Handbook of Today’s Religions. Each of these books does a fantastic job of naming religions other than Christianity and explaining how they differ from Christianity.

Well, I’ll stop here, but please understand I’m not claiming to have done any kind of thorough job on this topic. Just because a study Bible, commentary, or other type of resource isn’t on my list, don’t automatically take that to mean I wouldn’t recommend it. This post has simply been my attempt to offer a relatively brief list of some of the books that sit on the shelves of my study and have helped me over the years. Since the prices on each of these is very reasonable considering what they will give you in return, what are you waiting for? If you really want to understand the Bible, all this help is readily available. Pretty much whatever I know about the Bible, I learned from these books and others like them, and you can as well if you will put in the effort.

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7 Evidences for Christ’s Resurrection

Certain legal experts have studied the case of Christ’s resurrection and concluded that an honest jury would reach the verdict that Jesus really did arise from the dead. It is with this in mind that I present to you seven evidences for His resurrection. I wouldn’t call this an exhaustive list, but I do believe it’s a good one.

Evidence #1: The actions of the guards who guarded Christ’s tomb: There is a debate as to what type of guards were assigned to Christ’s tomb. On the one hand, they were assigned by the Roman ruler Pontius Pilate, which many take to mean they were Roman guards. On the other hand, in the wake of Christ’s resurrection they reported to the Jewish chief priests. Some take that to mean they were part of the Jewish temple guards. But whatever type of guards they were, on the morning of Christ’s resurrection that group of guards shook with fear (Matthew 28:4), fainted (Matthew 28:4), and abandoned their posts (Matthew 28:11). How convinced were those guards that something miraculous and supernatural had happened at that tomb site that morning? They were convinced enough that it took nothing less than bribery to get them to say that Christ’s disciples had stolen His body (Matthew 28:11-15).

Evidence #2: The tomb’s broken seal: The Bible says that Christ’s tomb was “sealed” (Matthew 27:66). A Roman seal of this sort wasn’t very impressive in appearance. It could have been just two globs of wax and a cord. One glob would have been placed upon the circular door to Christ’s tomb, and the other glob would have been placed upon the tomb itself. One end of the cord would have been fastened into the first glob, and the other end would have been fastened into the second. It’s likely that a signet ring was used to make an impression in the wax. So, what was it that made such a seal so intimidating? It was the fact that the seal carried with it the authority of the Roman government. The penalty for anyone breaking such a seal was death. Sometimes the death sentence involved crucifixion, and sometimes the crucifixion was an upside-down crucifixion. Nevertheless, the seal upon Christ’s tomb was broken.

Evidence #3: The stone door was rolled away: Jesus was buried in a very expensive tomb. It had been constructed for Joseph of Arimathea, a wealthy man who had become a follower of Christ (Matthew 27:57-60). The tomb was a small cave that had been cut out of the rock. Just in front of the tomb’s opening was a trench. In this trench sat a massive circular stone that served as the door to the tomb. The stone weighed over a ton. According to an ancient note that has been discovered, it took more than twenty men to move the stone. Remarkably, however, the apostle John used the Greek word airo to describe what happened to that stone (John 20:1). This specific word speaks of much more than the stone being merely rolled backward inside the trench. What airo actually indicates is that the stone was literally picked up and moved quite a distance. How could such a stone have been moved in this way? The Bible says that an angel descended from heaven, rolled the stone away, and sat down on it (Matthew 28:1-2). That angel is what scared those guards to the point of causing them to faint.

Evidence #4: Jesus, in His resurrection body, appeared alive to hundreds of witnesses: Early on resurrection Sunday morning, a handful of devout women saw the risen Jesus (Matthew 28:1-10; Mark 16:1; Luke 24:10; John 20:11-18). Later that same morning, He appeared to Peter (Luke 24:34; 1 Corinthians 15:5). That afternoon, Cleopas and another unnamed believer saw Him (Luke 24:13-32). That night, He appeared to a gathering of ten of the apostles — Judas Iscariot having committed suicide, and Thomas not being present that night (1 Cor. 15:5; John 20:19-23). The following Sunday night, He appeared again to a gathering of the apostles, with Thomas being present this time (John 20:24-29). Several days later, He appeared to a group of seven of the apostles on the shore of the Sea of Galilee and had breakfast with them (John 21:1-14). Sometime shortly after that, He appeared to the entire group of apostles at a mountain site in Galilee (Matthew 28:16-20). That same appearance might also have been the time when over 500 people saw Him at once (1 Cor. 15:6). Additionally, He was seen at some unspecified time by His earthly half-brother James (1 Cor. 15:7) and by approximately 120 believers just before His ascension back to heaven (Acts 1:1-12). Imagine a trial in which over 500 reputable people each took the witness stand and said, “I know that Jesus arose from the dead because I saw Him in His resurrected body.” You talk about compelling evidence!

Evidence #5: The coming of the Holy Spirit: Before Jesus was crucified He said to His disciples, “It is to your advantage that I go away; for if I do not go away, the Helper (God the Holy Spirit) will not come to you; but if I depart, I will send Him to you” (John 16:7, N.K.J.V.). Later, in Acts 2:1-13, the Holy Spirit’s coming is described in detail. Consequently, the obvious indication is that Jesus resurrected, ascended back to heaven, and kept His promise to send the Holy Spirit.

Evidence #6: The change in Christ’s apostles: Immediately following Christ’s crucifixion, His eleven apostles (minus Judas Iscariot) went into hiding. Evidently, they were operating under the assumption that the same authorities who had arrested Jesus and executed Him would be coming for them next. But something happened that emboldened those eleven men to come out of hiding and start fearlessly proclaiming the resurrection of Jesus. What was it? It was their experience with the risen Christ. The change that came over them simply cannot be explained any other way. They knew that Jesus was alive! Those men even began their proclaiming of Christ’s resurrection in Jerusalem of all places, with Christ’s tomb being located just outside the city. That was the last place they would have begun if they had known that His resurrection was a lie.

Evidence #7: The fact that Christ’s body was never discovered: Although a popular tourist site is strongly considered to be the tomb of Christ, there is still some debate about the actual location. The people of Christ’s day, however, knew exactly where He was buried. It was common knowledge to them, which meant that any of them could have paid a visit to the opened tomb and checked it for a body. But no body was ever recovered. Think about this: All that was required to stamp out the fledgling religion of Christianity was the decaying corpse of Jesus, and yet no such corpse was ever produced. That in itself is incredibly strong evidence that Jesus did indeed rise from the dead.

Well, there they are, my seven evidences for Christ’s resurrection. And as long as I’m on the subject, let me give you one more just for free: Jesus has changed my life. I’m like the fellow who said, “I know that Jesus is alive because I talked to Him this morning.” Even more than talking with Him each morning, I try to walk with Him each day. By doing so, I can report that He has made me a new creation by causing old things to pass away and all things to become new (2 Cor. 5:17). You see, that simply wouldn’t have happened in my life if death had been able to hold Him. Therefore, that is my own personal evidence for knowing that Jesus is alive.

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Good Friday

Today is Good Friday, so called because this is the day we honor Christ’s death on the cross. The traditional timeline puts Jesus on the cross the Friday before Easter (Resurrection) Sunday. I use the words “traditional timeline” because there are other possible timelines.

Down through the years some excellent Bible scholars have contended that Jesus was actually crucified on the Wednesday before Easter Sunday. The linchpin for this line of interpretation is Matthew 12:40, where Jesus says, “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” As the argument goes, for Jesus to be in the tomb three literal days and nights He had to be crucified on Wednesday, not Friday. The list of well known preachers who have believed in a Wednesday crucifixion includes R.A. Torrey, Dave Breese, Howard Estep, Oliver B. Greene, and John R. Rice.  

However, other excellent students of the Bible continue to hold to a Friday crucifixion. They point out that the Jews considered any part of a day to be a whole day. Thus, if Jesus was buried Friday afternoon, that would be day one. He was in the tomb all day Saturday for day two. Then He arose just after dawn on Sunday morning, which amounted to day three.

Now let me complicate things even further. A few years ago noted prophecy expert Jimmy Deyoung came to our town and preached a three-night series of meetings. On the last night, he held a question and answer session. I didn’t get the chance to submit a question to him, but I stole a chance as he was shaking hands after the meeting. I shook his hand and asked him, “Was Jesus crucified on Friday or Wednesday?” Without a moment’s hesitation he said, “Thursday. Look it up.” I went home and did just that by doing a Goggle search on “Thursday crucifixion.” Sure enough, I found an excellent article that laid out a believable case that Jesus was crucified on Thursday.

Frustrated yet? Please don’t be. If someone came to you and handed you a brown paper bag that had one million dollars inside it, how would you react? Would you say, “Let’s talk about this paper bag. The stores normally use plastic bags these days. I have to know every detail concerning this bag”? You wouldn’t obsess over the bag, would you? You’d want to spend all your time talking about the contents of that bag. Well, that should be our attitude toward Christ’s crucifixion. In our debating over the exact details of the event, let’s make sure that we don’t miss the event’s significance!

That significance is: Jesus died for your sins and my sins. There are so many passages that I could cite here, but I’ll go with Romans 5:6-8: “For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

Take some time today and dwell upon the fact that Jesus (God the Son in the flesh) died to pay the debt for your sins. He took your place. The godly died for the ungodly. The righteous died for the unrighteous. The sinless died for the sinful. How can you ever doubt that God loves you? What more could He have done to prove it? In return for His great love and sacrifice on your behalf, He asks that you place your belief in Jesus as your personal Savior (John 7:38; John 20:27-31; Acts 10:43; Acts 16:30-31). If you haven’t made this decision, I can think of no better day than Good Friday to make it. If you have made it, be sure to say, “Thank you” to Jesus today for dying for you.

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The Food Won’t Come to You

My son Ryan, who was eleven years old at the time, got off a classic line one day. He was lying on his bed watching television, and his mother had just finished her nightly chore of preparing his supper. But when she told him that supper was ready, he didn’t respond. Finally, after a few minutes, she ratcheted up the tone to a vintage motherly level and said, “Ryan, get in there and get your food!” In startled response, he said with genuine surprise, “Oh, I thought it was going to come to me.”

As a pastor, I just have to relate that line to church attendance. Christian, the spiritual food doesn’t come to you. No, you have to actually go to church and get it. It’s all there, laid out for you, but it won’t magically make its way to where you are and jump into your mouth.

Now, I know all about the television ministries, You Tube ministries, and Facebook Live ministries most churches now offer. Those ministries allow you to sit right there wherever you are and be fed. Still, though, there is nothing like experiencing the complete “meal” you get by attending your local congregation. Furthermore, those ministries were never meant to take the place of you literally attending your local church. Unfortunately, during the months when most churches only offered online services because of the Covid-19 pandemic, far too many Christians got far too comfortable staying at home for church rather than going to church.

Some years ago, at the Seattle Special Olympics, nine special athletes lined up at the starting line for the 100-yard dash. When the starting pistol sounded, eight of them took off down the track, but one boy stumbled out of the blocks, rolled a couple of times, and began to cry. That’s when something truly wonderful happened. When the other eight runners heard the boy crying, they slowed down to see what was wrong and then went back to help him. One girl with Down’s Syndrome bent down, kissed him, and said, “This will make it better.” Later, with their arms linked tightly together, all nine runners walked down the track and crossed the finish line together. That’s a beautiful picture of what church can be like. Brothers and sisters in Christ can help each other in life’s race by encouraging and supporting one another. Try getting that from television, You Tube, or Facebook.

Of course, I realize that I’m painting a very idyllic view of churches. I’m a pastor, remember? It’s not like I haven’t seen my share of church members behaving badly toward one other. Nevertheless, when church is right, there is no place like it on earth. It’s a place for learning, growing, fellowshipping, sharing, giving, and worshiping. Seriously, if you are a Christian, why wouldn’t you want to be there?

And believe me, I’ve heard just about all the excuses for not going to church. Again, I’m a pastor, remember? However, many of those excuses don’t hold any weight with the Lord. In his book, The Miracles of Our Lord, Charles Ryrie offers a good word about such excuses. He does it in the context of his comments concerning Christ’s attendance of synagogue. He writes:

If our Lord had wanted to use reasons, such as those often heard today, for not attending public worship He could have found many. Certainly He got very little out of the message, for after all He was the fulfillment of every Scripture read or explained in the service. Surely He knew more about God and spiritual things than anyone present, including the leaders in the synagogue. Too, He knew that the organization He was supporting would soon be replaced by the church. But still He went regularly. Christian liberty, properly understood, does not free one from regular responsibilities, including attending worship services (see Heb. 10:25).

So, Christian, I ask you, “How is your church attendance these days?” It’s been said that church attendees are like cars in that they start missing before they quit. Well, you haven’t been sputtering, have you?  If you have, then consider this God’s wakeup call for you to get back in tune. Alluding again to my opening illustration, you need to realize that the food won’t come to you, and you should go claim that fulfilling meal that is awaiting you down there at your local church.

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God’s Chemistry

My yard is currently covered in snow. Living where I do, I’m quite used to the stuff. But there is one thing about snow that always, without exception, takes me by surprise: how bright it is. Every time I pull back the curtains on a new day and find snow on the ground, my eyes receive a jolt because I’m never ready for the startling effect of snow’s pure whiteness. This effect takes my mind to Psalm 51:7, where David says to God:

“…Wash me, and I shall be whiter than snow.” (N.K.J.V.)

The heading of Psalm 51 leaves no doubt as to what prompted David’s need of cleansing. The prophet Nathan had just confronted him regarding the adultery with Bathsheba and the murder of her husband, Uriah (2 Samuel chapters 11 & 12). Shockingly, David, the “man after God’s own heart” (1 Samuel 13:14), had broken three of the ten commandments that made up the moral summation of that body of law God had given to Israel. He had coveted his neighbor’s wife (Exodus 20:17), committed adultery (Exodus 20:14), and murdered (Exodus 20:13).

David understood God was the only One who could remove the dark stain of his sins. There was no heroic deed David could perform to remove that stain. There were no good works, rites, or rituals that would result in his cleansing. There was only God. If He would forgive, David could be restored. If He wouldn’t, there was no hope.

And did David receive his forgiveness and cleansing? Yes. God used that odd chemical process of His to do it. He took David’s sins, which in His holy eyes were crimson, scarlet red, and covered them with sacrificial blood, which was also crimson, scarlet red. That covering turned David’s sins white as snow. While it’s true that dark red on dark red shouldn’t produce white, somehow in God’s chemistry it does. As the Bible says in Isaiah 1:18:

“Come now, and let us reason together,” Says the Lord., “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.” (N.K.J.V.)

Of course, David lived in Old Testament days, days in which God commanded the people of Israel to offer up blood sacrifices to Him (Leviticus 17:11). What we must understand, though, is that those sacrifices couldn’t truly “take away” sins (Hebrews 10:4,11). All they could do was roll those sins forward and stay the wrath of God (Hebrews 10:1-3) until Jesus (God the Son), the One whose blood could take away sins (John 1:29), would come and die on the cross as the eternal payment for all sins (Hebrews 10:12-14).

It was only by way of Christ’s death that all the Old Testament sacrifices found legitimacy. Just as we look back upon that death, Old Testament believers such as David looked ahead to it. Therefore, ultimately, it was in the crimson blood that flowed through Christ’s sacrificial body that David found his eternal cleansing.

Maybe you have done something that makes you want to cry out to God for cleansing. Maybe you have committed sins you want God to make whiter than snow. If so, you need to know that such forgiveness is available to you as well. Again, it’s found in Jesus, the One who died on a Roman cross as an Old Testament style, blood sacrifice for the sins of the entire world (1 John 2:2). There is no sin so scarlet He cannot plunge it under His blood and make it as white as snow.

However, just as there is no forgiveness without the shedding of blood (Hebrews 9:22), there is no application of Christ’s blood without belief in Him. Whereas His death was sufficient for everyone’s sins, it is only efficient for those who place their belief in Him as Savior (John 3:16-18). This profound doctrinal truth is presented in 1 John 1:5-10, which says to Christians specifically:

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. (N.K.J.V.)

You see, it is only the authentic believer (the Christian) who has fellowship with God, walks in spiritual light, has fellowship with other Christians, and has his or her sins cleansed by the blood of Jesus. Such people freely confess their sins and have those sins forgiven. The Greek word translated as “confess” is homologeo, which literally means “to speak the same thing.” Therefore, to honestly confess one’s sins is to say the same thing about them God says about them rather than try to defend or deny them.

The point in all this is that God’s chemistry does work as scarlet sins are turned snow white, but the agent that produces the reaction is the blood of Jesus. And that blood only gets applied to those who make the voluntary decision to believe in Jesus as Savior. Just as homologeo, the Greek word for “confess,” has a specific definition, so does pisteuo, the Greek word for “believe.” It means “to place confidence in” or “to trust.” One popular definition defines it as “to place one’s full weight down upon.”

So, tell me, have you believed in Jesus (God the Son) as your personal Savior in this way? Are you right now resting all your hopes of forgiveness (i.e. salvation) solely upon Him? Have you confessed your sins to Him, agreeing completely with His assessment of them? And have those crimson, scarlet sins of yours been made white as snow by His crimson, scarlet blood? If so, you can say like David, “I have been washed and made whiter than snow.” If not, God has no choice but to see you as unclean and dirty. No, that’s not His preference, but His perfect holiness demands nothing less and your unforgiven sins leave Him no other choice.

Posted in Belief, Christ's Death, Confession, Depravity, Forgiveness, God's Holiness, Personal, Sacrifice, Salvation, The Old Testament Law | Tagged , , , , , , , , , , , | 3 Comments

Keep Playing

In Galatians 6:9, the apostle Paul says to the Christians of Galatia, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (N.K.J.V.). At the risk of sounding like a preacher, let me point out this verse easily divides into three alliterated parts.

Part #1 is the command: Let us not grow weary while doing good. It is so easy for the Christian to grow tired of doing right in a world filled with so much wrong. He pours himself into people who inevitably disappoint him. He supports just causes that ultimately fail. He speaks truth only to have it drowned out by a din of lies. He questions whether he is making a difference at all. Nevertheless, he must keep at it. Even when he can no longer see the point or use of it all, he must not grow weary while doing good. This is the divine command.

Part #2 is the compensation: In due season we shall reap. Even though the harvest may linger, it is surely coming. It merely awaits the due season. The great scorekeeper of the universe is on the job, and He will see to it that the doing of good is rewarded handsomely. It’s wrong for the Christian to be motivated to service by the expectation of gain, but it’s perfectly acceptable when God Himself is the One promising the gain. This is the compensation for a job well done.     

Part #3 is the condition: We will only reap if we do not lose heart. The farmer who sows his seed but stops caring for the crop after only a few weeks needn’t expect a harvest. Likewise, the Christian who loses heart in doing good will not get to enjoy the harvesting of the due season. The problem with a loss of heart is that it leads to a lessening of doing good. Doing good is hard enough when one’s heart is in it, let alone when there isn’t a heart for it. Therefore, the Christian must see to it that he doesn’t lose heart while awaiting his promised compensation. This is the condition for reaping his harvest.

A mother, hoping to encourage her young son to continue his piano lessons, bought tickets for a performance by Ignacy Paderewski, the Polish master. After arriving at the concert hall, the woman began talking to a friend and lost track of the boy. When eight o’clock arrived, the spotlights came on and only then did she notice that he had climbed onto the stage and was sitting on the bench of Paderewski’s piano. Then, to her horror, the little fellow started to play “Twinkle, Twinkle, Little Star.”

Before the mother could retrieve the boy, Paderewski walked on stage, got behind the little fellow, and whispered, “Don’t quit – keep playing.” Paderewski then reached down with his left hand and began filling in the bass part. He followed that by reaching down with his right hand and adding a running obbligato. Together, Paderewski and his young apprentice played the grandest version of a children’s song the audience had ever heard.

Christian, think of yourself as that boy and the Lord as Ignacy Paderewski. To you, your efforts at doing good seem as if you are only playing “Twinkle, Twinkle, Little Star.” But you aren’t hearing the fill-in parts God is playing. Just as Jesus took a boy’s small lunch and fed 5,000 men (John 6:1-14), He will take your efforts and multiply them beyond your wildest dreams. Remember this the next time you feel a tinge of weariness while doing good. Just keep telling yourself, “It’s too soon to quit because my due season is just over the horizon, and God has promised I will reap. All I’ve got to do is keep playing.”

Posted in Adversity, Backsliding, Comfort, Courage, Depression, Disappointment, Doing Good, Doubt, Encouragement, Faith, Faithfulness, God's Work, Impatience, Influence, Ministry, Obedience, Patience, Perseverance, Problems, Reward, Service, Sowing and Reaping, Spiritual Warfare, Suffering, Temptation, Trials, Trusting In God, Waiting | Tagged , , , , , , | 1 Comment

Are You Too Busy?

I live in Mitchell County, way up in the mountains of western North Carolina. Our total population is under 16,000. We roll up the sidewalks at night in our two towns, and we know far too much about our fellow citizens.

Even here in our little county, though, the roads are now filled with cars, trucks, big rigs, dump trucks, and school buses. The situation has gotten so bad that having a clear path to pass any slow-moving vehicle has become a thing of the past. Oftentimes, I find myself asking, “Who are all these people and where are they going?”

I’ve read that North Carolina’s percentage of households with at least one vehicle is 94.4% and the average number of vehicles per household is 2.2. That makes for a lot of vehicles on the roads. I don’t know where you live, but I’m guessing there are more cars on your roads as well these days.

Okay, so why am I fixating on cars today? I’m not. What I’m really fixating on is how busy we’ve become as a society. Everybody seems to be running around to some place to do something.

It reminds me of that episode of The Andy Griffith Show where the visiting preacher tells the Mayberry church folk to slow down and enjoy the simpler things of life. That was 1960s Mayberry, mind you. If that preacher wanted to preach that same message to today’s church folk, he’d have to leave home earlier just to account for the traffic to get to church.

There’s a Bible story that fits in here nicely. You’ve heard the one about Mary and Martha, haven’t you? They were the two sisters of Lazarus, the man Jesus raised from the dead.

Luke 10:38-42 is the record of a visit that Jesus made to their home. While Martha was scurrying around the house, taking care of the serving, doing the work of a hostess, Mary sat at Jesus’ feet and heard His word. Finally, in her frustration with the whole scene, Martha said to Jesus, “Lord, don’t You care that my sister has left me to serve alone? Tell her to help me.”

On paper, it seemed to be a perfect occasion for a Proverbs-style lesson on the value of a work ethic. Instead, Jesus reversed field and said, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

The lesson of the story isn’t hard to identify: No matter how busy you are, you must make time to “sit at Christ’s feet” and “hear His word.” In our lives today, this can be done through prayer, Bible study, or reading a daily devotion. Many people call it “having a quiet time” but an even better word for it is “worship.”

You say, “Russell, I understand what you are saying, and I really want to have such times in my life, but I’m just so busy.” Well, you’re just going to have to make this a priority. Be like the wife of a friend of mine. My friend fussed at her a little because she didn’t exercise enough. When she told him, “I just don’t have the time” he replied, “You’ve got to make it a priority.” A few days later, when he asked her what was for supper, she said, “I don’t know because I’m doing the treadmill. I’M MAKING IT A PRIORITY.”

Please understand now that I’m not telling you to stop doing any of the dozens of things that are mandatory for your day. Trust me, Jesus knows all about what is mandatory. But I am telling you that you must build times of intimacy with Jesus into your life.

Your bed doesn’t always have to be made. Your yard doesn’t have to be manicured. And it’s okay to let a few dishes pile up in the sink every once in a while. You get the idea. Steal some time each day to have a “Mary experience” with Jesus. Oh, and try to stay off the roads, too. Some of us out there are always running late and needing to pass.

Posted in Balance, Bible Study, Business, Church Attendance, Personal, Prayer, Priorities, Work, Worship | Tagged , , , , , , , , | 1 Comment

Temptation’s Cliff

Once there was a man who lived in a mountainous region. The road to his house ran along a steep cliff. When the man set about to hire a coachman, three candidates applied for the position.

The man called in the first candidate and asked him, “How near to the edge of the cliff can you drive a six-horse team?” The candidate answered, “I have a steady hand and a true eye, so I can get within a foot of the edge and not go over.” The man said, “Thank you. Please step outside.”

The second candidate was called in and asked the same question. His answer was, “Since I am an expert in handling horses, I can drive right along the very edge of the cliff and not go over.” The man said, “Thank you. Please step outside.”

When the third candidate was called in and asked the question, his answer was much different. He said, “If you want a man to drive along the edge of the cliff, you don’t want me. When I drive, I keep as far away from the edge as I can.” To that, the man said, “Thank you. You’re hired.”

When it comes to the cliffs of temptation, we would all do well to stay as far away from those edges as we can. We shouldn’t be like the little boy whose mother asked him, “Where are you?” He answered, “I’m in the kitchen, standing in front of the cookie jar, trying to resist temptation!”

Proverbs 4:14-15 says: Do not enter the path of the wicked, and do not walk in the way of evil. Avoid it, do not travel on it. Turn away from it and pass on. (N.K.J.V.) The teaching is, it’s impossible for you to end up traveling the path of the wicked or the way of evil if you avoid it and don’t even enter it. After all, you just can’t go down a path you totally shun.

Of course, the irony of Proverbs 4:14-15 is that Solomon, the man who penned those verses, didn’t heed them. 1 Kings 11:1-13 tells us that he had 700 wives and 300 concubines. Those women came from foreign races such as the Moabites, Ammonites, Edomites, Sidonians, and Hittites, idolatrous races who worshiped false gods rather than the God of Israel. You see, this was Solomon’s cliff, one from which he tragically plunged over the edge. Rather than converting those women to the worship of his god, he allowed them to turn his heart to their gods. Almost unbelievably, he even fell so deep into idolatry that he built worship sites for the pantheon of false gods those women worshiped. That’s what you call going off a spiritual cliff.

Perhaps you have a sin to which you are particularly susceptible. If so, you would do well  to completely shun that path. For example, if you are easily tempted by lust, you shouldn’t visit certain web sites, watch certain movies, or buy certain magazines. If you are easily tempted by drunkenness, you shouldn’t keep beer in the refrigerator. If you are easily tempted by coarse language, you shouldn’t hang out with foul-mouthed people.

Learn from Solomon’s bad example. Like the rest of the people of Israel, he had a natural bent towards idolatry. Consequently, he placed himself in a very precarious spot when he willingly brought idolatry into his life by taking up with all those foreign women.

It’s been jokingly said that a good run will beat a bad stand anytime. Actually, though, that saying is more truth than joke. The apostle Paul told the Christians of Corinth to flee sexual immorality (1 Corinthians 6:18) and idolatry (1 Corinthians 10:14). Similarly, he told the young preacher Timothy to flee youthful lusts (2 Timothy 2:22) and the love of money (1 Timothy 6:10-11).

“Flee” is a very strong word. It means, “Get out of Dodge now!” It means, “Why are you still here?” It means, “Let them see your back rather than your front.” It’s what Joseph did when Potiphar’s wife tried to seduce him. The Bible says that he left his garment in her hand, and fled and ran outside (Genesis 39:12, N.K.J.V.).

That’s how you handle the temptation to sin! You don’t stand in front of the cookie jar. You don’t see how close you can get to the edge of the cliff. You don’t give the temptation an opportunity to take hold in your life. To the contrary, you do whatever is necessary to turn away from the path of the wicked and the way of evil. Any dallying on your part and you just might find yourself where Solomon found himself: plummeting toward the valley floor below. That’s why you must become proactive with your temptation. Don’t sit around and wait for it to come creeping up on you. Know the woods in which it lives and stay out of those woods.

Posted in Addiction, Adultery, Alcohol, Backsliding, Choices, Idolatry, Personal Holiness, Sin, Temptation | Tagged , , , , , , | Leave a comment

A Family Resemblance

Let me shock you: God’s chief characteristic is not love. “Then what is it it?” you ask. Answer: holiness. Psalm 47:8 doesn’t say God sits upon his “loving” throne. It says He sits upon His “holy” throne. When Moses stood before the burning bush and talked with the great I AM, he wasn’t told he was standing on “loving” ground. No, he was told he was standing on “holy” ground (Exodus 3:1-14).

How holy is God? The stars aren’t pure in His sight (Job 25:5). He cannot even look upon wickedness (Habakkuk 1:13). He speaks in holiness (Psalm 60:6), and He swears by His holiness (Psalm 89:35). Actually, His very name is “Holy” (Isaiah 57:15). It’s no wonder the seraph angels of Isaiah 6:1-3 cry out, “Holy, holy, holy, is the Lord of hosts!”

If God’s love trumped His holiness, everyone’s soul would go to heaven in the afterlife. But that doesn’t happen (Matthew 7:13-14; Luke 16:19-31). You see, people ending up in hell has nothing to do with God not loving them. To the contrary, He loves them enough that Jesus (God the Son) died for their sins (Romans 5:6-11; 1 Corinthians 15:3), and His death allows those who place saving belief in Him to be forgiven of all their sins (John 3:16-18; Colossians 1:14, 2:13; 1 John 2:12). So, why do people end up in hell? It happens because God’s holiness compels Him to judge the unforgiven sins of those who do not believe in Christ as Savior (John 3:36; John 5:40; Titus 1:15; Hebrews 2:3).

Think now about an earthly father whose chief characteristic is generosity. How best would that father’s child showcase the father-child relationship? That child would be generous, right? Whenever that child displayed generosity, people would say, “You act just like your father!”

Well, Christian, God is your heavenly father (John 1:1-5, 9-12; Galatians 4:4-7; 1 John 3:1). How then can you best show people that you are His child? You got it: be holy. This connection is made so clearly in passages such as 1 John 3:2-3, 1 Peter 1:15-16, and 2 Corinthians 6:14-18, 7:1.

In light of this, it’s no wonder that the spiritually lost people of this world don’t come knocking on the doors of our churches, begging us Christians to lead them to God. After all, what’s so appealing about a father whose children engage in sexual immorality, alcohol abuse, lying, cheating, foul language, pornography, drug use, backbiting, greed, provocative dress, and unforgiveness? And, let’s admit it, the lives of far too many Christians are marked by these sins and others that we could name.

As a pastor, I’ve seen some church members conduct themselves in ways that certainly did not cast their heavenly Father in a favorable light. Furthermore, I’ve heard these peoples’ feeble attempts to explain away their unholy behavior. “I know this is wrong, but…” “I understand that God isn’t pleased with what I’m doing, but I’m still a Christian.” “Whatever sins I’m committing are covered by the blood of Christ.”

The problem with all these lines is that they lean heavily on the love of God and play down His holiness. They make God out to be a God of mush and gush whose love forces Him to accept any and all standards of conduct. But this is not the God of the Bible. This is the God of the person who doesn’t have enough healthy reverence for God’s frightful holiness to repent of his or her sins.

Christian, if you have never done so, it’s time you started taking your heavenly Father’s holiness seriously. It’s time you gave some real thought to how your ways are causing Him to appear to others. You need to realize that your sins hurt your heavenly Father’s reputation as well as your own.

Since you are the child that God has produced via the born again experience (John 3:1-8), you are His statement to the world. Through you He is saying, “Here is what I can do with the person who becomes My child.” What good is that statement, though, if your life is marked by unholiness? The unholiness mars the family resemblance.

That’s why I encourage you to build personal holiness into your life. Live the kind of life that is worthy of the holy God who has forgiven you and made you His child. Remember, other people are watching you, and a few of them are judging the validity of your heavenly Father by way of your conduct as His child.

Posted in Backsliding, Character, Disobedience, Fatherhood, God's Holiness, God's Love, Heaven, Hell, Holiness, Obedience, Personal Holiness, Rebellion, Salvation, Sanctification, Sin, Temptation, Witnessing | Tagged , , , , | Leave a comment

Church Or YBOA Basketball?

For the past three years, my son Ryan has played two categories of youth basketball. One, he has played in our county’s recreation league. Two, he has played on our county’s YBOA (Youth Basketball of America) team for his age division.

The rec. games are relatively low-pressure games that are played locally. Scores and standings are kept, but the rules promise a certain amount of playing time for all the kids. The games are played through the week, but no games are played on Sundays or Wednesday nights.

YBOA, on the other hand, is more serious. The players are, for the most part, the county’s elite. The coaching is better, and the whole atmosphere is much more intense. No kid is guaranteed any playing time either. It has to be earned. The games are all travel games, played on the weekends, starting as early as Friday night and ending as late as Sunday night. Each weekend offers a new tournament, and the number of games your team plays in a given weekend is dependent upon how many games it wins that weekend. Our team has never won a tournament.

Some parents complain about the gas it takes to drive to the YBOA sites. Others complain about the money that is required for the down times between games. For example, let’s say that your team plays three games on a Saturday. The first is at 9:30 a.m. The second is at 2:30 p.m. The third is at 7:30 p.m. During all the hours between those three games, there is basically nothing else to do but hang around the city in which you’re playing and spend money (Mcdonald’s, the Mall, Wal-Mart, Best Buy, etc.).

Still, my main problem with YBOA is that the schedulers have no qualms whatsoever about scheduling games during what has traditionally been Sunday morning “church time.” They think nothing of starting a game at 10:00 a.m. or 11:00 a.m. on Sunday. Admittedly, if your team has won enough games on Saturday, it will probably be rewarded by not having to play Sunday before 2:00 p.m. But if you happen to be on a team that loses a game or two Saturday, watch out. Your church attendance is about to be tested.

During Ryan’s first two years of YBOA, he never missed a Sunday morning service. Most of the time our team went winless on Saturdays and didn’t even qualify for the Sunday rounds of play. On the few occasions we did, our first games didn’t tip off until after church. I always knew, though, that we were walking a tightrope between YBOA and church.

Lately, we have fallen off that tightrope. Two of the last three Sunday mornings, Ryan has missed our church services because he was playing YBOA games. One game started at 9:30 a.m. and the other at 11:00 a.m. The site of each game was an hour’s drive from our house. Since it was impossible for Ryan to be in two places at once, both Sunday mornings I sent him off with Tonya while Royce and I went to church.

Just so you know, I prayed earnestly about doing that. I asked God what He wanted me to do and obeyed the word He gave me. I realize that some of my hardline, more conservative brothers and sisters in Christ will dispute that God told me to have Ryan (and Tonya) attend a ball game rather than church. But I know what God told me. I also know that He gave me a tremendous peace about it. Before you label me a heretic, consider the following couple of principles from the Bible:

1. Ecclesiastes 9:10 (an Old Testament verse) and Colossians 3:23 (a New Testament verse) both instruct us to do whatever we do “heartily” and “with might.” Playing YBOA basketball has to be classified as a “whatever.” If you are going to play it, play it to the best of your ability.

2. Proverbs 25:19 says: “Confidence in an unfaithful man in time of trouble is like a bad tooth and a foot out of joint.” I want both my boys to be people who understand the importance of faithfulness and commitment to a cause. You can’t build a life around not showing up to honor your commitments any time the waters turn choppy.

Furthermore, here are four more thoughts for you to mull over:

1. Ryan is a Christian who, as a pastor’s son, has already attended more church services that many people will in a lifetime.

2. If I had told him that he had to miss the games and attend church, he would have done it without argument.

3. If our family’s annual vacation encompasses a Sunday morning, we don’t seek out a place to worship that morning. We just miss church altogether that day. 

4. While it’s certainly true that Hebrews 10:25 tells Christians not to forsake the assembling of ourselves together, that general command doesn’t strictly forbid a Christian from ever missing a church service.  

But now here’s where I’ve been headed with all this. Yesterday we played a team that had made a solemn commitment that they weren’t going to play on Sunday if it meant missing church. The Lord, in His providence, arranged for me to “just happen” to have a conversation with their coach yesterday afternoon. The fellow told me without stutter, stammer, or hesitation, “If we win our next game, we will play at 2:00 p.m. tomorrow. That will be alright. But if we lose this next game, we’ll have to play at 11:00 a.m. And if that’s the case, we won’t be here. Our boys go to church.”

Guess what happened. His team won that next game and got to play today at 2:00 p.m. I couldn’t help but think of the story of Shadrach, Meshach, and Abed-Nego. When they refused to obey King Nebuchadnezzar’s command to bow down before his image of gold, he promised to have them thrown in the fiery furnace. In doing so, he asked, “And who is the god who will deliver you from my hands?” They responded, “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O King. But if not, let it be known to you, O King, that we do not serve your gods, nor will we worship the gold image you have set up.” You gotta love that. “King, our God can deliver us if He so chooses. But even if He doesn’t, we’re not going to change our minds.” It was as if that coach and that team were saying to those tournament organizers, “Our God can have us win this next game. But even if He doesn’t, we’re still not playing at 11:00 tomorrow morning.”     

I don’t know if I’ll ever see that coach again, but I’ll always be indebted to him. He became walking, talking, living proof to me that a Christian can still take a stand in this modern world. He showed me that I wasn’t the only parent who saw the problem with scheduling basketball games on Sunday morning.

As I said earlier, I was in God’s will by having Ryan and Tonya miss those church services. I don’t doubt that because God didn’t bring me under any conviction over those decisions. He knew my heart, and He knew what He told me to do. But that didn’t mean that I enjoyed doing it. And now I know that He saw that part of it too. He had me allow Ryan to play in the two Sunday morning games to let me experience that side of the fence. Then He brought that devoted Christian coach into my life yesterday to let me experience the other side. I believe that He wanted me to make a thoroughly informed decision concerning what to do about Sunday morning games from here on out.

And what decision have I made? I’ve decided that Ryan will no longer miss Sunday morning services on account of YBOA. We’ll play Friday nights, all day Saturdays, and after church on Sundays, but we won’t play until we have attended church. I haven’t talked to our coach about this decision yet, but I will. This YBOA season is over, and next season won’t start until late fall, but I’m not going to change my mind over the summer. I’m going to say, “Coach, you can have Ryan full bore all season, except for those Sunday morning games.” In 1 Samuel 2:30, God says, “Those who honor Me I will honor.” I’m looking forward to finding out just how much He means that.

Posted in Choices, Church Attendance, Commitment, God's Will, Parenting, Personal, Priorities, Sports | Tagged , , , , , , | Leave a comment