“The Beatitudes” series: (post #7)

“Blessed are the peacemakers, For they shall be called sons of God.” (Matthew 5:9, N.K.J.V.)

If there was any doubt that the “blessed” who are described in the Beatitudes should be equated to Christians, it is laid to rest with this seventh Beatitude. This Beatitude carries with it the promise: “…they shall be called sons of God.” The fact of Christians being the children of God is a familiar one to students of the Bible. We find it in passages such as John 1:12-13 and Galatians 3:26, which say:

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13, N.K.J.V.)

For you are all sons of God through faith in Christ Jesus. (Galatians 3:26, N.K.J.V.)

So, the Christian is to be a peacemaker. But just exactly what does that mean? Clearly, the thought of making peace goes deeper than just keeping peace or loving peace. In order to actually make peace, a Christian must exert himself. As Psalm 34:14, Romans 14:19, and 1 Peter 3:11 put it: “…Seek peace and pursue it” (N.K.J.V., emphasis mine).

I suppose it goes without saying that mending relational fences falls under the category of peacemaking. The way Barnabas brought Saul (Paul) and the disciples together is a beautiful example of this (Acts 9:26-27). Likewise, seeking to prevent wars and end them falls under the category as well. We hear this in David’s words, “Pray for the peace of Jerusalem” (Psalm 122:6).

But would you believe that confronting problems can also be labeled as peacemaking if the confronting is done in a manner pleasing to God? As the Old Testament prophets Jeremiah and Ezekiel recognized, it is futile to cry “Peace, peace!” when there is no peace (Jeremiah 6:14; Ezekiel 13:10). You see, since true peace can never be found in a compromise with evil, a peacemaker might sometimes have to take part in great conflicts against evil.

We see this even in the life of Jesus. On two separate occasions, He flew into a righteous rage at the site of the greedy, corrupt money-changers defiling the Jewish temple with their unscrupulous practices (John 2:13-17; Matthew 21:12-13). Anyone who witnessed those two scenes after hearing Jesus preach, “Blessed are the peacemakers” might have been quite perplexed by His warlike actions.

Jesus, of course, did know all about peacemaking. What’s the famous quote from the angels in the story of His birth? It is, “Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:14, N.K.J.V.). Likewise, Ephesians 2:14-16 explains that Jesus is a Christian’s peace and has reconciled that Christian to God, who is the “God of peace” (Hebrews 13:20). Along the same lines, Romans 5:1 says: “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (N.K.J.V.). Clearly, there are valid reasons why Jesus is called “The Prince of Peace” (Isaiah 9:6).

It was the comparison between the Christian’s peace and the lost person’s lack of it that prompted some famous words from Jesus. He said:

“Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household” (Matthew 10:34-36, N.K.J.V.).

With these words, Jesus was letting everybody know that the one who places saving belief in Him becomes at peace with God, and that peace immediately sets that person in conflict with lost people. Why is this so? It’s because lost people, even lost family members, aren’t at peace with God (Isaiah 57:20-21). Just as light and darkness are always going to be in conflict with one another, the same can be said of the Christian and the lost person.

Because of this, a Christian winning a lost person to Christ is the most lasting kind of peacemaking there is because it creates an eternal peace between not only the lost person and God but also the lost person and the Christian. With that in mind, I’ll close this post with two passages which speak of how important it is for Christians to win others to Christ. The first passage is Romans 10:15, and the second one is Ephesians 6:14-16. You’ll notice that both passages specifically call the gospel of Christ “the gospel of peace.” They say:

And how shall they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” (Romans 10:15, N.K.J.V.)

Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. (Ephesians 6:14-16, N.K.J.V.)