Matthew 27:50-54

Posted on April 16, 2020 by russellmckinney

A friend of mine recently sent me a text asking about Matthew 27:50-54. I promised him I would devote a blog post to the answer, and so here it is. I also told him that it’s always surprised me that more people don’t ask me about this particular passage. It is, after all, one of the most bizarre texts in the New Testament.

The passage deals with a certain event that happened in Jerusalem in the wake of Christ’s death and resurrection. What was that event? I’ll let the verses speak for themselves:

And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened: and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many. So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!” (N.K.J.V.)

Okay, here are the questions that must be asked and answered if we want to rightly understand this resurrection of these saints:

  1. Who were these “saints” who had their bodies resurrected?
  2. Following this event, what became of these saints?
  3. Were these bodies resurrected at the moment of the earthquake or were they resurrected after Christ’s own resurrection?
  4. Are we right to assume that the souls that had inhabited these bodies rejoined the bodies for this event?

Question #1: Who were these saints who had their bodies resurrected? There are two primary options for the answer to this question. Option 1: These saints were a select group of believers from the Old Testament era. Option 2: These saints were New Testament believers who had believed in Jesus as Messiah/Savior during the three-and-a-half years of His earthly ministry and had died before He did.

I have to say that option 2 seems to be the correct interpretation because the Old Testament believers won’t have their bodies resurrected until Christ’s Second Coming at the end of the tribulation period (Daniel 12:1-3; Job 19:25-26). As a matter of fact, these saints could well have been the likes of Simeon (Luke 2:25-35), Anna (Luke 2:36-38), and John the Baptist (Matthew 14:1-12). Since it is generally believed that Joseph (the earthly father of Jesus) died before Jesus did, his body could have been one of those resurrected, too.

Question #2: Following this event, what became of these saints? The answer to this question hinges solely upon whether or not these bodies came out of the graves as merely resurrected or as resurrected and glorified. If they came out as merely resurrected, that meant that one day these people died again and were buried again. On the other hand, if they came out as resurrected and glorified, that meant that they ascended to heaven shortly thereafter.

To me, it seems much more likely that these bodies came out resurrected and glorified and ascended to heaven with Jesus shortly thereafter. I say this because there is no other New Testament example of a body that had been buried for a long time being resurrected (but not glorified) and given a second chance at life on earth. For example, all of the resurrections the New Testament specifically names from Jesus’ ministry — Lazarus, Jairus’ daughter, the son of the widow of Nain — were very recent deaths of just a few days at most. Also, if these resurrected believers had taken up new residences in or around Jerusalem and lived for many years afterward, it seems likely that Matthew would have made some mention of that. The way the story reads, the appearances of these resurrected saints in Jerusalem were very widespread but not prolonged.

Question #3: Were these bodies resurrected at the moment of the earthquake or were they resurrected after Christ’s own resurrection? Frankly, the passage is written in a way that can be taken either way. Let me explain. Verses 50-52 say (in order):

  • Jesus yielded up His spirit in dying.
  • The veil of the temple was torn in two from top to bottom.
  • The earth quaked.
  • The rocks were split.
  • The graves were opened.
  • The bodies in question were raised.

Okay, so all that makes it sound like those resurrections occurred at the moment of the earthquake immediately following Christ’s death. But wait a minute. The next verse, verse 53, says: “and coming out of the graves after His resurrection, they went into the holy city and appeared to many.”

That, of course, makes it sound like these resurrections didn’t take place until after Christ’s resurrection. It’s either that or the bodies were resurrected immediately following Christ’s death, remained in their tombs from Friday afternoon until Sunday morning, and then left their tombs and went into Jerusalem after Jesus had arisen. By consulting the New Testament, we find no example of a resurrected body ever remaining in a tomb for any amount of time at all. Therefore, the answer to the question seems to be that, despite the fact that the earthquake opened the tombs immediately following Christ’s death, these bodies weren’t actually resurrected until after His resurrection.

In further support of this interpretation, 1 Corinthians 15:20-23 calls Jesus the “firstfruits” of resurrection, and both Colossians 1:18 and Revelation 1:5 call Him “the firstborn from the dead.” You see, there had been other resurrections before Christ’s, both in the Old Testament era (1 Kings 17:20-23; 2 Kings 4:33-37) and the New Testament era (Luke 7:11-15; 8:40-56; John 11:1-44), but all of those people eventually died again. Jesus, however, never died again after His resurrection. To the contrary, He arose in a body that wasn’t just resurrected but was also glorified. In this way, He was the “firstfruits” of that kind of resurrection, the “firstborn from the dead.”

This means that if the resurrections described in Matthew 27:50-54 also included the glorification of those bodies, those resurrections could not have occurred before Christ’s resurrection. Such a thing would have eliminated Jesus from being the “firstfruits” and “the firstborn from the dead.” Therefore, the better understanding seems to be that even though the earthquake that immediately followed Christ’s death opened their graves, the bodies being resurrected and going into Jerusalem didn’t occur until after Christ’s resurrection.

Question #4: Are we right to assume that the souls that had inhabited these bodies rejoined the bodies for this event? This one is easy to answer. There is no Biblical example of a body ever being resurrected in any way to remain soulless. That might work in zombie movies but God doesn’t roll that way. No, if those bodies resurrected, left their graves, and went into Jerusalem, they did so with the souls that had once inhabited them back inside them.

As for where those souls came from, it had to be the site that is known in the Greek as Hades and in the Hebrew as Sheol. That is where all souls, saved or lost, went at death before Christ’s ascension back to heaven. In Luke 16:19-31, Jesus provides the Bible’s most vivid description of this site as He talks about the site’s two sides: one side for the saved souls and another side for the lost souls. We might think of the “saved” side as the “Paradise” side (Luke 23:43) and the “lost” side as the “torment” side (Luke 16:24).

Just to finish out this part of the discussion, when Jesus ascended to heaven following His resurrection, He emptied all the souls from the “Paradise” side of Hades/Sheol and took them into heaven with Him (Ephesians 4:7-10). This officially closed for business that side of the site, and saved souls now immediately go straight to heaven (2 Corinthians 5:8; Philippians 1:21-23). However, the “torment” side of the site is still very much open for business and is the “hell” that we think of when we use that word.

And so, by putting everything together, the interpretation I apply to Matthew 27:50-54 goes as follows:

  1. Those resurrected “saints” were New Testament believers who had believed in Jesus as Messiah/Savior during the three-and-a-half years of His earthly ministry and had died before He did.
  2. Those bodies were not only resurrected but also glorified, and following this event they ascended to heaven with Jesus sometime shortly afterward as He ascended in His own resurrected/glorified body and soul.
  3. Even though the grave sites were split open by the earthquake that immediately followed Christ’s death, those bodies weren’t resurrected and glorified until immediately following Christ’s resurrection.
  4. Simultaneously with those bodies being resurrected and glorified, the soul that had once inhabited each body was called forth from the “Paradise” side of Hades/Sheol to rejoin the body. Those souls were then taken on up to heaven as part of those resurrected/glorified bodies ascending into heaven.

Finally, in closing, let me mention that I believe that C.I. Scofield, the man who gave the world The Scofield Reference Bible, was in the right ballpark when he suggested that Matthew 27:50-54 ties in to the Old Testament law’s Feast of the Firstfruits (Leviticus 23:10-14). For that Feast, Israel’s priest would wave a single sheaf of barley before the Lord to commemorate Israel’s thankfulness for the coming harvest.

However, as Scofield pointed out, Jesus Himself said that if one grain of wheat falls into the ground and dies, it produces much grain (John 12: 24). As Scofield understood the application to Israel’s Feast of Firstfruits, Jesus’ death was one seed dying, a singular seed that in turn produced not just one sheaf of barley to represent the firstfruits but a larger harvest to represent them. Those saints from Matthew 27:50-54, who joined Jesus in entering into heaven with their resurrected/glorified bodies, were that larger harvest. Putting it another way, while Jesus was undoubtedly the “firstfruits” of God’s eventual total harvest of resurrected/glorified bodies, His death and resurrection were actually great enough to create what we might call a spillover abundance in regards to Him being those “firstfruits.” And those resurrected/glorified believers from Matthew 27:50-54 were that spillover abundance.

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Digging Deep (Really Deep) Into Resurrection

Posted on April 13, 2020 by russellmckinney

Yesterday was Easter Sunday, and Easter always gets any preacher onto the topic of resurrection. Actually, though, I had already been on that topic recently by way of a prophecy series I’d been preaching entitled “Things to Come.” As part of that series, I had devoted sermons to the topics of The Rapture, Christ’s Second Coming, and The Great White Throne Judgment. Each of these events will feature a whole lot of resurrections.

First, The Rapture (1 Corinthians 15:50-58; 1 Thessalonians 4:13-18) could take place at any moment, and when it does the bodies of all deceased Christians from what we call “the church age” will be resurrected and glorified. The church age began on the Day of Pentecost that is described in Acts 2:1-47, and it will end at the moment of the Rapture. Each person who places saving belief in Jesus Christ during that time period becomes part of “the church,” and “the church” is the “bride” of Christ (Ephesians 5:22-32; 2 Corinthians 11:2; Revelation 19:1-10; 21:9; 22:17).

Second, Christ’s Second Coming (Revelation 19:11-21) will take place at the end of the seven-year tribulation period that follows The Rapture. At the time of His Second Coming, Jesus will establish His 1,000 year reign upon the earth and the bodies of all the believers from the Old Testament era will be resurrected and glorified just prior to that reign (Daniel 12:1-3; Job 19:25-27; Revelation 20:4). Someone might ask, “Why aren’t the bodies of the Old Testament believers resurrected/glorified as part of The Rapture?” The answer is, The Rapture will be exclusively for “the church” and technically those believers aren’t part of that group. At one point in His earthly ministry, Jesus said, “I will build My church…” (Matthew 16:18). That wording proves that He hadn’t started building His church yet, a fact which excludes the believers from the Old Testament as being part of that church.

Third, The Great White Throne Judgment (Revelation 20:11-15) will take place following Christ’s 1,000 year earthly reign. This judgment will be exclusively for all of history’s lost people, and in order for this judgment to happen the bodies of all of history’s lost people will be resurrected. However, there will be a very important difference between these resurrections and all other resurrections. That difference will be that this round of resurrecting will not include the glorification of the bodies. In other words, whereas the bodies of all of history’s saved people will ultimately end up not only resurrected but also glorified, the bodies of all of history’s lost people will ultimately end up only resurrected. Immediately following the resurrection of the lost person’s body, that body will be reunited with the soul that once inhabited it — that soul having been called forth from “hell” (the site known in the Greek language as “Hades”). Each lost individual will then stand resurrected body and soul before Jesus to be sentenced by Him to eternity (body and soul) in the lake of fire (the site known in the Greek language as “Gehenna”). This sentencing will be the purpose of the Great White Throne Judgment.

While these three major prophetic events will account for most of history’s bodies in regards to resurrections, they won’t account for all of them. Here now are some other “mop up” details on this whole subject:

  1. The Bible doesn’t tell us how or when the bodies of children who were either miscarried or aborted will be resurrected. It does indicate, though, that the soul of any child who dies before reaching what is commonly referred to as “the age of accountability” goes to be with God (2 Samuel 12:21-23; Jonah 4:11). Presumably, then, the bodily remains of these children will somehow be resurrected and glorified to become bodies fit for eternity. These resurrections will take place as part of The Rapture, as part of Christ’s Second Coming, or perhaps even as parts of both events if God makes a distinction between such children from the pre-church age and the church age.
  2. The believers from the New Testament period prior to Christ’s death, burial, and resurrection will have their bodies resurrected/glorified at Christ’s Second Coming alongside the resurrecting of the bodies of believers from the Old Testament era. Like the Old Testament believers, these believers aren’t part of the church. John the Baptist is a prime example of this group. Even though he lived in the days when Jesus was walking this earth, John technically gets categorized with the believers from the Old Testament era because he died before the church age began.
  3. During the seven-year tribulation period, God will have two “witnesses” that will perform a tremendous ministry for three-and-a-half years of that period. These two men are described in Revelation 11:1-14. However, once their ministry is completed, God will allow the Antichrist to kill them and leave their bodies unburied in the streets of Jerusalem for three-and-a-half days. But then God will resurrect those bodies (presumably to glorification), and at that time they will ascend up to heaven immediately.
  4. At the beginning of the seven-year tribulation period, 144,000 Jewish evangelists will get saved by believing in Christ. These men will then go into all the world and preach the gospel in the first half of the tribulation period (Revelation 7:1-8), winning millions to Christ (Revelation 7:9-17). Once their ministry is completed, however, they will be transported to heaven in a mass event similar to The Rapture (Revelation 14:1-5). Since no mention is ever made of their deaths, it seems likely that the bodies of these living 144,000 Jewish evangelists will be glorified and caught up to heaven. If this is true, these 144,000 will be akin to the Christians who will be caught up to heaven alive at the moment of The Rapture, their bodies being glorified as part of the event.
  5. While it’s true that those 144,000 Jewish evangelists will win millions of people to Christ in the first half of the tribulation period, many of those new believers will get martyred for their faith at some point in the tribulation period (Revelation 6:9-11). These martyred believers will receive their resurrected/glorified bodies at Christ’s Second Coming alongside the resurrecting of the bodies of the believers from the Old Testament era (Revelation 20:4-6).
  6. Of those millions who will be won to Christ by those 144,000 Jewish evangelists, many of them will not be martyred but will, instead, live to see Christ’s Second Coming at the end of the tribulation period. Those believers will then go into Christ’s 1,000 year reign — i.e. “the kingdom age” — in their earthly bodies. Jesus will heal all of their bodily sicknesses and infirmities at the beginning of His 1,000 year reign, and this will allow those tribulation-period believers/survivors to live long lives in “the kingdom age.” Still, though, each of these believers will at some point die over the course of those 1,000 years and, presumably, will have his or her body resurrected/glorified immediately following that death. I use that word “presumably” because there is no specific Bible passage that actually addresses the resurrecting/glorifying of these bodies in any way.

While I realize that all of this information can be somewhat overwhelming and confusing, I’m passing it all along to you because I want you to understand one very simple fact. That fact is: By the time God is finished resurrecting bodies, there won’t be even one body left that isn’t resurrected (either to glorification or not to glorification). Of course, even this simple fact raises some oddball questions about all these resurrections. Here are a few examples of such questions:

  • How can a body that has completely turned to dust be resurrected?
  • How can a body that has been cremated, with the ashes being scattered, be resurrected?
  • How can the body of an individual who lost a leg to a war, an appendix to an appendectomy, and a tooth to an extraction be resurrected in tact?
  • How can a body that was eaten by a shark or a bear be resurrected at all?
  • How can the body of a baby that was miscarried or aborted be resurrected?

In answer to these questions (and any other oddball ones that might get asked), let me mention something called “The Law of Conservation of Matter.” This is a scientific law that states that matter, once created, can never truly be annihilated or go out of existence. This means that all the matter associated with any human being’s body will always be in existence in some form somewhere as part of God’s creation. Obviously, the matter can change form, such as a human body turning to dust, but what the matter can’t do is fade away to complete nothingness. And what does this mean in regards to God resurrecting bodies? It means that whenever God is ready to resurrect a body, He will be able to scour every corner of His creation, find all of the matter that once made up that body, and bring all that matter back together to reorganize that body.

So, when it comes to every round of resurrecting that God will be doing in the future, we should just leave it all in His capable hands. We can rest assured that a God who can create matter out of nothing won’t have any trouble locating matter He has already created and getting it reorganized to suit Him. As the old saying goes, if you can get past Genesis 1:1 — which tells us that God created all of creation out of nothing — you shouldn’t have any trouble believing that God can do anything He wants to do at any time. And, yes, that includes resurrecting all of the bodies from all of human history.

Posted in Christ's Return, Coming Judgment, Death, Eternity, God's Omnipotence, God's Judgment, God's Omniscience, God's Sovereignty, Heaven, Hell, Human Life, Prophecy, Resurrection | Tagged , , , , , , , , , , , , | Leave a comment

When Jesus Used Jonah As a Sign

Posted on April 11, 2020 by russellmckinney

“Jonah” series: (post #6)

Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.” But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will rise up in judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. (Matthew 12:38-41, N.K.J.V.)

Is the story of Jonah true? Jesus certainly believed it was. Even more than just believe it, He boldly referenced it when the scribes and Pharisees asked Him to give them a sign that He truly was the long awaited Jewish Messiah. That fact alone should tell us all we need to know about the veracity of the story.

By comparing His own death, burial, and resurrection to Jonah’s experience with the great fish, Jesus was saying to those scribes and Pharisees, “One day I’ll be buried and you’ll think you’ve heard the last of Me, but like Jonah I’ll emerge again.” Obviously, Jesus was talking about His resurrection, but the precise wording of His quote has left the door open for an interesting question to be asked. That question is: Did Jonah literally die and be brought back to life by God?

Jesus didn’t just faint, swoon, or pass out on that cross, did He? HE LITERALLY DIED! Therefore, if Jonah’s experience was intended to be a foreshadowing of Christ’s experience, doesn’t that mean that Jonah literally died and was brought back to life? Well, I can tell you that a handful of Bible teachers have interpreted Jonah’s experience just that way.

Probably the most well known example of this minority was J. Vernon McGee. As evidence for his interpretation, McGee ran with the idea that Jonah said, “…out of the belly of hell cried I, and thou heardest my voice” (Jonah 2:2, K.J.V.). The Hebrew word translated there as “hell” is the Hebrew word Sheol, which in the Old Testament refers to the general realm of the dead. When we understand what Sheol was then we can understand that the only way for anyone to cry out from there (at least literally) was to die and have his or her soul go there. According to McGee, this must mean that Jonah literally died.

By reading Jonah’s own account of his experience, we find even more possible evidence that he actually died. To be specific, that account (if read in a straightforward, literal manner) describes a death by way of drowning. Consider the following words from Jonah:

  • He says that he went into the heart of the seas, and the floods surrounded him. (2:3)
  • He says the billows and the waves passed over him. (2:3)
  • He says the waters surrounded him. (2:5)
  • He says the deep closed around him. (2:5)
  • He says weeds were wrapped around his head. (2:5)
  • He says he went down to the moorings (foundations, bases) of the mountains. (2:5)
  • He says the earth’s bars closed behind him forever. (2:6)

If we take Jonah’s words at face value, his story becomes easy to reconstruct. First, those sailors threw him overboard to calm the storm. Second, he either didn’t know how to swim or refused to swim and consequently drifted down to the bottom of the sea. Third, somewhere along the way — either in making his way toward the bottom or in reaching it and remaining there — he died by way of drowning. Fourth, as his corpse was resting at the bottom of the sea, the great fish came along and swallowed him whole. Fifth, after Jonah had spent three days and three nights in the belly of the fish (1:17), the fish vomited him onto dry land, with his resurrection taking place either just before or just after the fish did the vomiting.

Okay, so is this what actually happened? Did Jonah literally die? The vast majority of Bible scholars, commentators, preachers, and Bible teachers would answer, “No” to both questions. Rather than take Jonah’s description ultra literally, they take it poetically. If this interpretation is correct, it makes the description similar to some of David’s writings. Here are some examples of David using such poetic language (all from the N.K.J.V.):

  • In Psalm 18:4-5, David says of a time when his life was in great danger: “The pangs of death surrounded me, And the floods of ungodliness made me afraid. The sorrows of Sheol surrounded me; The snares of death confronted me.”
  • In Psalm 42:7, he says to God: “Deep calls unto deep at the noise of Your waterfalls; All your waves and billows have gone over me.”
  • In Psalm 31:22, he says to God: “…I am cut off from before Your eyes…”
  • In Psalm 69:1-3, he says: “Save me, O God! For the waters have come up to my neck. I sink in deep mire, Where there is no standing; I have come into deep waters, Where the floods overflow me. I am weary with my crying! My throat is dry; My eyes fail while I wait for my God.”
  • In Psalm 16:10, he says to God: “For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption.”

It is important to note that Jonah, as a Jewish prophet, would have known all about these poetic descriptions whereby David described his near-death experiences. It makes sense, then, that Jonah would have used similar language in his description of his own near-death experience, especially considering that his experience involved waters far more literal than David’s experiences had. For that matter, when Jonah said things like, “the floods surrounded me,” “billows and waves passed over me,” “the deep closed around me,” and “I went down to the moorings of the mountains” he could easily have been talking about all of that happening to him via him being inside that fish. Similarly, when he said, “weeds were wrapped around my head” he could have been referring to that happening while he was in the fish’s belly.

Other factors point us to the conclusion that Jonah didn’t have to literally die in order for his experience to foreshadow Jesus’ death, burial, and resurrection. These factors do this by evidencing why we shouldn’t try to make Jonah’s experience too closely resemble Christ’s experience. These factors are:

  • It was the sin of others that brought Jesus to His situation, but it was Jonah’s own sin that brought him to his.
  • If Jonah was attempting to give us a literal, play-by-play account of his experience, it seems strange that his prayer is so short (only eight verses long). If he really was in the belly of that fish for three days and three nights, surely he prayed more than that.
  • Jesus never died again once He was resurrected, but even if we accept the idea that Jonah died and was resurrected, Jonah died again one day.
  • Jesus Himself dismissed complete literalness regarding the link between the two stories when He said that He would be in the heart of the earth three days and three nights. Assuming that He died on Friday afternoon and was resurrected on Sunday morning — an assumption that is based upon the scriptural account found in the gospels — He didn’t spend three literal days and three literal nights in the heart of the earth. (If you are interested in devoting further study to this topic, please read my two posts:  “Was Jesus Crucified on Wednesday?” and “Was Jesus Crucified on Thursday?”

In closing, let me encourage you not to get so bogged down trying to figure out every last detail of what happened to both Jonah and Jesus that you miss the main point Jesus is making in Matthew 12:38-41. What is that point? It’s that Jesus arose from the dead! That means that we Christians serve a living Savior, not a dead one. It means that we serve a Savior who has conquered death. And it means that we serve a Savior who legitimately can return to this earth one day to rule and reign over it. All of that is awesome news, Christian, and it’s news that should cause us all to draw great hope from it as we walk in the light of it each day.

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“Christian Verses” Podcast: Matthew 16:21

Posted on April 10, 2020 by russellmckinney

The Coronavirus is making for a strange Easter this year because the vast majority of churches are choosing not to assemble themselves together in their buildings. Some churches are doing “drive in” type services wherein people sit in their cars in the church parking lot and listen to the service. Most churches are at least doing some type of online service. But the point is that this year isn’t a normal Easter. Because of this it easier than usual this year to miss the message of Easter, which is the resurrection of Jesus Christ. In this week’s podcast, Malcolm and I discuss how Christ’s apostles missed the first Easter by not believing that Jesus was going to resurrect. To hear the podcast, just click on the link below:

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When God Makes You Mad

Posted on April 9, 2020 by russellmckinney

“Jonah” series: (post #5)

But it displeased Jonah exceedingly, and he became angry. (Jonah 4:1, N.K.J.V.)

Have you walked with the Lord long enough and closely enough to learn that He can really tick you off sometimes? You say, “Oh, I’m far too spiritual to ever get mad at God.” Well, I doubt that you are more spiritual than David, and he got mad at God.

When David was attempting to bring the Ark of the Covenant to Jerusalem, he had the Ark loaded onto a cart pulled by oxen. At one point in the journey, the oxen stumbled and the Ark was in danger of falling off the cart. A man named Uzzah, who was one of the two men driving the cart, instinctively reached back and grabbed hold of the Ark to steady it. But as soon as his hand touched the Ark, God struck him dead because no one was allowed to ever physically touch the Ark.

Standing there over his dead friend, David became angry with God and named the site “Perez Uzzah,” which means “Outburst Against Uzzah” (2 Samuel 6:1-8, 1 Chronicles 13:1-11, N.K.J.V.). Admittedly, David attempting to move the Ark by means of a cart rather than allowing the Koahtites, one of Israel’s Levitical groups, to move it by way of poles was disobedience to God’s revealed word (Numbers 3:30-31; 4:15; 7:9). Still, though, the anger David felt toward God was real.

This brings us to Jonah. He was another man of God who reached a point where he didn’t like the way God was running the universe. Once the citizens of Nineveh repented of their sins and entered into a time of fasting and mourning, God changed His mind about laying waste to that city. That, in turn, royally ticked off Jonah. The New King James Version of our text verse says that God sparing the city “displeased Jonah exceedingly.” The Holman Christian Standard translation gets even more graphic by saying that Jonah “became furious.”

What I find fascinating about Jonah is that his anger toward God actually prompted him to pray! Have you ever been so mad at someone that you just couldn’t wait for them to get within earshot of you? That was how Jonah felt about God at that moment. As Jonah 4:2 says:

So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. (N.K.J.V.)

How mad was Jonah at God? In the next verse, verse 3, he asks God to take his life because he’d rather die than live!  And let’s not forget that Jonah was actually praying this! Well, how did God answer Jonah’s request to kill him? In verse 4, God asks him, “Is it right for you to be angry?” We needn’t bother waiting breathlessly for Jonah’s response, though. If there was any more to the prayer, the Bible doesn’t record it for us. The way the passage reads, rather than answer God’s question, Jonah opted to end the prayer.

Next, Jonah left the inner part of Nineveh and made his way to the east side of the city (4:5). There, he built himself a crude shelter and sat down under it for shade. But why did he chose to even hang around the city at all? The verse says he wanted to see what would become of the city. I take that to mean he was still hoping the Ninevites’ repentance wouldn’t last long and God would still get them.

Rather than just let Jonah sit there and stew, God enacted a plan. First, He prepared a fast-growing plant to spring up overnight and provide Jonah with shade, shade for which Jonah was very appreciative (4:6). Second, at dawn the next day, God got weird by sending a worm that started eating away at the plant (4:7). The worm ate and ate until finally it killed the plant and in so doing ruined Jonah’s shade. Third, at the same time God sent the worm as an eating machine, He also sent a strong east wind to blow in Jonah’s face. Boy, God wasn’t exactly coddling the stewing Jonah, was He?

The end result of the destroyed plant, the strong wind, and the hot sun was Jonah becoming faint because of the heat. Actually, he got mad at the plant for dying and once again longed for death himself (4:8). At that point, God spoke to him by way of a question (4:9). God asked him, “Is it right for you to be angry about the plant?” I suppose God was looking for a “No” answer from Jonah, but what He got instead was, “It is right for me to be angry, even to death!” We can hear in Jonah’s words that at that moment he was as surly as a sore-tailed cat.

In God’s eyes, however, class was still in session. Consequently, we get the closing two verses of the book:

But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left — and much livestock? (4:10-11, N.K.J.V.)

Here’s a bit of Bible trivia for you: Jonah and Nahum are the only two Biblical books that end with a question. Jonah ends with God asking the prophet, “Shouldn’t I pity Nineveh, a city in which there are 120,000 children too small to know their right hand from their left, and all kinds of innocent livestock that will be killed if I destroy the city?” Okay, Jonah, now is the time for you to answer by saying, “Yes, I understand, God. My attitude toward Nineveh has been wrong all along. Forgive me of my sinful hatred of these people, and thank you for sending me that plant as an object lesson.” Significantly, though, we read no such verse. Maybe Jonah did get over his anger and come to agreement with God’s point of view. Then again, maybe he didn’t.

What makes the issue even more intriguing is the fact that conservative commentators believe it was Jonah himself who wrote the book that bears his name. While skeptics disagree with this assessment by pointing out that the book doesn’t actually name Jonah as its writer and that it refers to him in the third person, conservative commentators note that many of the books from the Old Testament prophets have similar openings and that the firsthand accounts of Jonah’s incredible experiences read like an autobiography. So, assuming Jonah did write the book, why did he leave the world hanging in regards to the ending? I mean, obviously, he knew how he responded to God’s question.

My answer is two-fold. First, we must understand the book’s ending in the light of 2 Timothy 3:16, which tells us that all scripture is given by inspiration of God. That means God inspired Jonah to leave the ending just as it is. Second, we must understand that the ending works exactly as God intended it. By that, I mean that it places the ball squarely in the court of the individual who is mad at God. As such, the individual is responsible for making the next move. Any further dialogue with God, even if the individual is still angry with God, will allow God to continue the process of restoring the individual to a better spiritual state. On the other hand, no further dialogue will leave the individual to sit and stew in his or her anger and grow even more bitter toward God.

Here’s hoping that if you ever get mad at God you will at least keep the conversation going with Him so He can help you work through your anger. God can surely handle whatever heat you throw at Him, but the question is, can you commit yourself to the process of allowing Him to work in you to bring you around to His way of thinking? Unfortunately, the sad truth is, some people would rather hold on to their anger rather than work toward abating it. I don’t know if Jonah was such a person, but I can’t wait to meet him in heaven and find out. No doubt he’s a guy who will definitely have some fascinating stories to tell.

Posted in Adversity, Anger, Attitude, Depression, Disappointment, Restoration, Series: "Jonah" | Tagged , , , , , | 6 Comments

When God Changes His Mind

Posted on April 6, 2020 by russellmckinney

“Jonah” series (post #4)

Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. (Jonah 3:10, N.K.J.V.)

Following Jonah’s experience in what one preacher has called “whale seminary,” God wasted no time getting him back into service. As Jonah 3:1-2 says:

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” (N.K.J.V.)

The truth is that Jonah was very blessed to get a second chance to do God’s will. Sadly, many people aren’t so blessed in that they shun God’s will and the opportunity is missed forever. The real-life examples are numerous. Here are a few just to get you thinking:

  • God wanted a man to marry a certain woman, but the man wouldn’t do it and she ended up marrying someone else.
  • God wanted a woman to raise a child, but she aborted the child instead.
  • God wanted a young person to go to college, but the young person refused to go, got tangled up in the affairs of life, and never got the chance at college again.
  • God wanted an employee to hold a certain job, but the employee quit instead and the job fell to someone else.

In Jonah’s case, however, the door was still open for him to get it right, and so God spoke to him a second time about going to Nineveh and preaching. If there was any difference in God’s will the second time around, it might have been in the specific message Jonah was to preach. All we’re told about the original message was that Jonah was to “cry out” against Nineveh (1:2). But when God spoke to Jonah the second time, He told him, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you” (3:2, N.K.J.V.). That’s not exactly the same as saying, “Preach to it the message that I already told you.”

Anyway, Jonah went to Nineveh and found it to be every bit as impressive as he had heard. The city had been founded centuries earlier by Nimrod, the legendary great-grandson of Noah (Genesis 10:6-12), and was perhaps the largest city in the ancient world. It was home to 120,000 small children (4:11), which would have made for a total population of approximately 600,000. The city was so large that it required a three-day walk just to see it all (3:3). While some archaeologists object to this description by saying that the city did not require three days to cover, the description most likely includes the city’s many outskirts and suburbs as are still typical of large cities.

As for Jonah, no sooner had he hit town than he started crying out, “Yet forty days, and Nineveh shall be overthrown” (3:4, N.K.J.V.). Evidently, this was the message that God had promised to give him. While the message was quite predictable in light of the city’s wickedness, the Ninevites’ reaction to it was quite unpredictable. We would assume that the citizens of such a metropolis would have paid as much attention to a lone Jewish prophet preaching a message of doom as New Yorkers do to a religious fanatic holding a sign that says “The End Is Near.” Curiously, though, Jonah’s arrival absolutely terrified the Ninevites. As Jonah 3:5-6 says:

So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. (N.K.J.V.)

Not only did Nineveh’s king personally express his mourning by laying aside his robe, covering himself in sackcloth, and sitting in ashes, he issued a proclamation and had it published throughout the entire city. That proclamation commanded that every person and every animal in Nineveh enter into a time of total fasting (no food and no water), put on sackcloth (the ancient attire of mourning), cry out to God, and turn from their evil and violence (3:7-8). The proclamation concluded with a rhetorical question, as the king asked in desperation, “Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?” (3:9, N.K.J.V.).

Naturally, it is fair for us to wonder why those citizens of Nineveh reacted the way they did to Jonah and his message. At best, all we can do is float out a few possible answers by way of speculation. I’ll mention three of them.

First, historical records indicate that Nineveh, in a relatively short period of years, endured two great plagues (one in 765 B.C. and the other one in 759 B.C.) and a solar eclipse (763 B.C.). To ancient peoples, such events could easily have been interpreted as the hand of “the gods” or “god” striking them. This could have made the Ninevites ripe for a message such as Jonah’s if he arrived in the city sometime not long after those events.

Second, it has been suggested that one of Nineveh’s many gods was Dagon, the so-called “fish god” that was made famous as being the chief deity of the Philistines. Dagon was represented as a half-man, half-fish creature and was considered the god of the sea. If the Ninevites did worship Dagon, you can understand why they would have considered Jonah worthy of their attention. Assuming that Jonah’s story was somehow known to them, they would have figured that any man who could survive the belly of a great fish must have had Dagon’s favor resting upon him.

Third, there are some who believe that Jonah’s post-fish appearance lent further credibility to his message. The idea here is that Jonah’s body could have been bleached white from the gastric acids used for digestion inside the belly of the great fish. If this was the case, it would have given Jonah a ghostly, otherworldly appearance. And when a guy who looks like that comes into your city and tells you that God is going to overthrow it in forty days, you listen. As exciting as this theory sounds, though, I would be remiss if I didn’t point out that the Bible makes no mention of Jonah’s appearance being altered by his experience inside the fish.

Regardless of what caused the Ninevites to heed Jonah’s message, repent of their sins, and enter into a city-wide time of fasting and mourning, the story does say they “believed God” (3:5). That’s much better than saying they “believed Jonah.” It’s also better than saying they believed “the gods.” Therefore, the whole spiritual event seems completely legitimate and the story often gets called “the greatest revival in history.” Even Jesus, in looking back upon the story of Jonah and the Ninevites, praised the Ninevites for their repentance by saying:

The men of Nineveh will rise up in judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. (Matthew 12:41, N.K.J.V.)

But now, with all this said, let’s get to the matter of God changing His mind. The Hebrew word translated as “relented” (N.K.J.V.) in Jonah 3:10 is nacham, and it is the classic Hebrew word for “repent.” Literally, nacham means “a change of mind,” which by implication leads to a change of conduct.

God, of course, is sinless and so He never needs to change His mind or conduct regarding His own sinful behavior. He does, however, sometimes change His mind in regards to His actions. As a matter of fact, this is actually a prominent theme in the Old Testament. In addition to this story, other Old Testament examples of God changing His mind (or at least potentially changing it) can be found in: Genesis 6:6, Exodus 32:14, Judges 2:18, 1 Samuel 15:35, 2 Samuel 24:16, 2 Kings 20:1-6, Jeremiah 18:8-10, Jeremiah 26:13-19, Joel 2:13, and Amos 7:3-6.

Admittedly, the problem with these passages is that they seem to directly contradict other passages. For example, in Malachi 3:6 God Himself says, “For I am the Lord, I do not change.” Likewise, James 1:17 says “there is no variation or shadow of turning” with God. And then there is Numbers 23:19, where the prophet Balaam says:

God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? (N.K.J.V.)

So, what do we make of this? If God doesn’t change, why are there so many stories of Him changing His mind? The answer is found in the word anthropomophism. This mouthful of a word is defined as “the attributing of human characteristics to god, animal, or objects.” Just as God, whom scripture says is “spirit” (John 4:24), is described as having eyes, ears, hands, fingers, and arms, He is also described as having human emotions such as love, anger, jealousy, grief, compassion, and even hatred. All this anthropomorphizing is meant to help us humans relate better to God and understand Him more deeply.  As John Phillips says in his commentary thoughts on Jonah 3:10:

The only way finite human beings can begin to comprehend the infinite is for God to use anthropomorphisms and clothe His person, thoughts, and ways in language suited to our ignorance.

In the case of the Ninevites, God allowed one of His attributes — His mercy — to overrule another of His attributes — His wrath. In this way, Him changing His mind about judging those people in no way violated His unchanging character. Remember that this was why Jonah had resisted going to Nineveh in the first place. He had suspected the whole time that God might change His mind about destroying Nineveh (Jonah 4:2).

And so, how can we apply this part of the story of Jonah to our own lives? We can do it by understanding two things. First, we should understand that God honors confession of sin and repentance of sin. Second, we should understand that if He doesn’t see that confession and repentance, His judgment will eventually fall. Think of it this way, confession and sin can never come too early but they can certainly come too late. Those people of Nineveh took the situation down about as far as they could take it — to less than 40 days. By way of application then, I guess the question that each of us needs to ask when our conduct calls for it is, “How far down will I take it?”

Posted in Backsliding, Coming Judgment, Confession, Disobedience, Forgiveness, God's Love, God's Wrath, God's Judgment, God's Mercy, Repentance, Series: "Jonah", Sin | Tagged , , , , , , , , , , | Leave a comment

When God Breaks You

Posted on April 4, 2020 by russellmckinney

“Jonah” series: (post #3)

Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the fish’s belly. (Jonah 1:17-2:1, N.K.J.V.)

When last we left Jonah he had just been thrown into the Mediterranean Sea, at his own request, by a group of sailors who were trying to keep their cargo ship from being ripped apart by a great windstorm. While it’s easy to think of Jonah struggling to bob up and down in those tumultuous waves, the Bible says that as soon as his body hit the water the sea ceased from its raging (Jonah 1:15). This miraculous calming of that storm impressed those sailors enough to cause them to not only offer up a sacrifice to God right there on their ship but also take vows to Him in what seems to have been a genuine salvation experience for each man (1:16).

The Bible doesn’t tell us how long Jonah was in the water. Neither does it tell us how he was handling the situation. Was he trying to stay afloat or was he choosing instead to end his life by way of drowning? Actually, a straightforward reading of the story seems to indicate that he really didn’t have time to either sink or swim before a great fish came along and swallowed him whole (1:17).

The Hebrew word that gets translated as “fish” in Jonah 1:17 and Jonah 2:10 is dag, and it is nothing more or nothing less than the common Hebrew word for “fish.” For example, it’s the same word used in verses such as Genesis 9:2, Numbers 11:22, Psalm 8:8, and 1 Kings 4:33 in reference to the fish of the sea. Also, it’s the word used in 2 Chronicles 33:14 and Nehemiah 3:3 in reference to the Fish Gate, which was the specific gate within Jerusalem’s walls by which fishermen were to bring their fish to sell in Jerusalem’s fish market.

There is another Hebrew word, tanniym, that can be used to refer to any type of large creature (i.e., a “monster”) that exists either on land or in the sea. This is the word the translators of the K.J.V. translated as: “whales” (Genesis 1:21), “whale” (Job 7:12), “dragon” (Nehemiah 2:13; Psalm 91:13; Isaiah 27:1; etc.), and “dragons” (Deuteronomy 32:33; Psalm 44:19; Psalm 74:13; Micah 1:8; Malachi 1:3, etc.). Again, though, this isn’t the word the original Hebrew uses to describe the creature that swallowed Jonah. Instead, the word is the basic Hebrew word for “fish.”

The popular idea that Jonah was swallowed by a whale finds its roots in the K.J.V. translation of Matthew 12:40, which quotes Jesus as saying:

For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

The Greek word used in this verse for the creature in question is ketos, which literally means “a huge fish.” For this reason, the K.J.V. is definitely in the minority in translating the word as “whale” in the verse. Most other translations go with: “the great fish,” “the huge fish,” or even “the sea monster” (N.A.S.V., N.R.S.V., The Amplified Bible).

Still, though, the creature actually could have been some type of whale. I say this because the Old Testament and the New Testament were written long before our modern biologists started classifying whales as mammals rather than fish. To the writers of the Bible, any creature that had a vertebrate and lived in the water was a “fish.” They simply didn’t take into account that whales are warm blooded, give birth to live young rather than laying eggs, and must come up every now and then to take in air.

Whatever the creature was, it was big enough to not only swallow Jonah whole but also house him in its belly for three days and three nights. Could any such creature exist? You bet. One example is the sperm whale, which does swim the waters of the Mediterranean Sea. These whales have massive heads, mouths as large as twenty feet long and fifteen feet high, and gullets big enough to swallow a man’s entire body. For the record, these creatures are known to feed on squid, and squid oftentimes grow larger than men.

The sulphur-bottom whale, which is also called the blue whale, could be another candidate for the one that got Jonah. In 1933, a 100-foot sulphur-bottom whale was captured off the coast of Cape Cod. That whale had a mouth that was over ten feet wide. These whales also have stomachs that feature multiple compartments, any one of which is big enough to hold a full-sized man. The whales also have heads that serve as air-storage chambers.

For that matter, any whale is going to hold a certain amount of air inside it at all times. That is, after all, how they breath underwater since they don’t have gills. It’s their mandated taking in of air that requires them to breach the surface at regular intervals. So, if the creature that swallowed Jonah was indeed a whale, couldn’t Jonah have remained alive on the air the whale consistently took in?

Getting back to the possibility that the creature wasn’t a whale, the whale shark is actually a shark that can grow to up to 60 feet in length. Like the sulphur-bottom whale, the whale shark feeds in an interesting way. Rather than biting into its food, it simply opens its enormous mouth, takes in the food, strains out the water, and swallows whole whatever is left. In other words, these creatures don’t chew, a feature that plays right into the idea of swallowing a man without actually killing him.

What I’m trying to show you is that the story of Jonah really could have happened. This is, of course, not even taking into account the fact that God can do anything He wants to do by way of a miracle. For that matter, if you favor the interpretation that God spared Jonah’s life by way of a straight-up miracle, that interpretation might be supported by the story’s wording that the Lord had prepared a great fish to swallow Jonah (1:17). That wording, obviously, could lend itself to the idea that this was a unique creature that God had created especially to use to miraculously save Jonah’s life.

At any rate, whether or not this was a 100% miracle, and whether or not the creature was a whale or some other type of marine giant, the point is that God used the experience to break Jonah of his rebellion regarding the ministry trip to Nineveh. As we’re told, Jonah prayed while he was there in the creature’s belly (2:1). And just how important was this prayer? It was important enough to take up eight verses of a book only forty-eight verses long. Putting the importance another way, it was important enough to take up virtually an entire chapter of a four-chapter book. That’s a pretty important prayer!

In the prayer, Jonah admits that God is the one who has afflicted him (2:3), but he also sings God praises for hearing his prayer (2:2) and saving him from his fate (2:5-6). Surprisingly, there is even optimism and hope in Jonah’s words as he speaks of what he is going to do in the future once God has fully rescued him. He says, “Yet I will look again toward Your holy temple” (2:4), “I will sacrifice to You with the voice of thanksgiving” (2:9), and “I will pay what I have vowed” (2:9). None of that sounds like a man expecting to never leave the inside of that sea creature.

You see, the Jonah at the bottom of the sea is not the same man as the Jonah asleep aboard the cargo ship. The rebel has become the man of prayer and the runner has become the worshiper. Such brokenness is a rare thing, and we dare not miss it in all our talk of sea monsters, whales, and the like. Let us not make the same mistake that Thomas John Carlisle, the famed poet and ordained Presbyterian minister, admitted to making when he said, “I was so obsessed with what was going on inside the whale that I missed seeing the drama inside Jonah.”

On this subject of brokenness, another famed preacher, Vance Havner, once said:

God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth the perfume. It is Peter, weeping bitterly, who returns to greater power than ever.

Therefore, as we close this portion of Jonah’s story, we must understand the significance of his newfound brokenness. It is because of that brokenness that he is now in a place spiritually wherein God can use him in great and mighty ways. To be sure, Jonah’s training isn’t complete, but it’s complete enough to qualify him to move on to the next step in his life, which, of course, will be him making that trip to Nineveh and doing that preaching. For this reason, God speaks to the great fish, and the fish obligingly vomits Jonah out onto dry land (2:10). Do you know what you call that? Class dismissed, at least for now. The prophet has become the pupil, and the lesson he has learned is the lesson of brokenness. And that’s a lesson that you and I must learn as well if we are ever going to amount to much in service to the Lord.

Posted in Backsliding, Brokenness, Dying To Self, God's Will, Rebellion, Series: "Jonah", Service, Submission | Tagged , , , , , | Leave a comment

When the Lord Rebukes Your Decision

Posted on April 2, 2020 by russellmckinney

“Jonah” series: (post #2)

But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up. (Jonah 1:4, N.K.J.V.)

When God tells you to do something you don’t want to do, and you do something different instead, don’t be surprised if He rebukes your decision. In the case of Jonah, God told him to go to Nineveh (1:1-2), but Jonah went to Joppa instead and there boarded a ship bound for Tarshish (1:3). Nineveh was 500 miles to the northeast of Jonah’s hometown of Gath Hepher, while Tarshish was 2,500 miles to the southwest of it. As you might guess, rebelliousness of that magnitude called for a rebuke of equal proportions.

Jonah’s ship hadn’t made much progress toward Tarshish before the ship was hit by a  great windstorm sent directly from God (1:4). The storm was worse than any the sailors had ever experienced, and they feared it would rip the ship to pieces and leave them all treading water. Such a drastic situation resulted in drastic measures being taken.

Human nature being what it is, the first thing the sailors did was get religious as each man cried out to his god (1:5). But when the storm didn’t relent, they got practical and started throwing the ship’s cargo overboard to lighten the load (1:5). And what was Jonah doing during all this? Was he praying? Nope. Was he heaving cargo overboard? Nope. He was sound asleep in the lower part of the ship (1:5).

Eventually the captain of the ship went to Jonah, shook him awake, and told him to call upon his god. The captain’s reasoning was, “Perhaps your God will consider us, so that we may not perish” (1:6). Translation? “We’re throwing everything we can at the wall of this situation, hoping that something will stick.” It is noteworthy, however, that no mention is made of Jonah actually praying. Whereas verse 6 ends with the captain telling him to pray, verse 7 begins with the sailors casting lots in an effort to figure out which man aboard the ship had brought the storm upon them all.

Jonah probably knew Proverbs 16:33, and so he couldn’t have been too surprised when the lot fell on him, marking him as the culprit. The sailors then demanded to know his life story (1:8). “What is your occupation?” “Where do you come from?” “What is your country?” What is your race of people?” “Who are you that you have caused this trouble to come upon us?” Jonah’s answer was, “I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land” (1:9). No doubt that part about Jonah’s God being the God who created the sea got their attention. Jonah also told them about his rebellion concerning Nineveh and how he had fled from the presence of the Lord (1:10).

Now the sailors were even more terrified, and they asked Jonah what they could do to him to make the sea calm again (1:11). He told them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me” (1:12, N.K.J.V.). The Bible doesn’t tell us why Jonah had such confidence that this plan would work. Had God inwardly told him it would? Or did Jonah just know God well enough to know His take on the situation? I myself favor that second option.

As shocking as Jonah’s response was, the response the sailors gave to it was even more shocking. Rather than take Jonah up on his offer, they rowed all the harder in an effort to make it back to dry land (1:13). Presumably, the dry land they had in mind was the Joppa port from which they had sailed.

Their efforts proved futile, however, as the wind actually increased and the waves crashed even harder into the ship (1:13). Finally, the sailors had to admit defeat and agree to throw Jonah overboard. Interestingly, they understood that in doing so they were carrying out God’s will. They said, “We pray, O Lord, please do not let us perish for his man’s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You” (1:14, N.K.J.V., emphasis mine).

If the sailors had any doubts that sacrificing Jonah would work, those doubts quickly subsided when the sea turned calm as soon as Jonah’s body hit the water (1:15). This obvious miracle caused every man on board to not only believe that Jonah’s God was real but also fear Him. The men even offered some type of sacrifice to God right there on that ship and took vows (1:16). Evidently, these were vows to serve Jonah’s God. If this was the case, we are correct in saying that every one of those Gentile sailors got “saved,” not just in a bodily, earthly sense from that storm but also in a spiritual, eternal sense from the wrath of God.

My, my, what a story. And we haven’t even gotten to the famous part of it yet! Already, though, we’ve read enough to draw several spiritual lessons from the story. Here are five of those lessons:

  1. One person operating outside the will of God can do incredible damage, and that damage can cause other people to get hit by its shock waves. Not only did Jonah’s rebellion send all those sailors into the teeth of a windstorm, it also cost them a lot of money as they were forced to throw all their cargo overboard during that storm.
  2. While we like to believe that the person who is running from God walks around 24/7 under intense conviction, that isn’t always true. Jonah, for example, was in full-bore sprint from God, and yet he had no trouble at all sleeping in the midst of that storm.
  3. It is possible for a person to reach a state where he or she would literally rather die than mind God. Jonah was in this state when he recommended that those sailors throw him into the sea. He wasn’t willing to pray to God, but he was willing to die rather than submit to God’s will.
  4. Lost people can sometimes show more morality, integrity, and common decency than backslidden believers. Those sailors proved this when they made every effort to not throw Jonah overboard.
  5. We should never limit God as to either who He can save or the means by which He can bring those people to a saving knowledge of Him. If those sailors did truly get saved (as I and many others believe they did), that certainly proves this lesson.

Still, though, the primary lesson I’m attempting to convey in this post is this: When you choose to do what you want to do rather than what God wants you to do, you shouldn’t be surprised when God rebukes your decision. This lesson, of course, applies all the more to the saved believer. You say, “But I’m free to make my own choice.” Yes, that’s true because God grants you that freedom. What He doesn’t grant you, though, is the freedom to decide what consequences result from you making your choice. Those consequences are His department, and I assure you that He doesn’t mind doling them out in proper measure to the rebellion in question. This is a lesson that Jonah learned the hard way, and it’s one that you will learn the hard way too if you persist in your rebellion.

Posted in Backsliding, Choices, Decisions, Disobedience, God's Wrath, God's Judgment, God's Will, Obedience, Rebellion, Salvation, Series: "Jonah" | Tagged , , , , , | Leave a comment

When God Tells You to Do Something You Don’t Want to Do

Posted on March 31, 2020 by russellmckinney

“Jonah” series: (post #1)

Now the word of the Lord came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and cry out against it, for their wickedness has come up before Me.” (Jonah 1:1-2, N.K.J.V.)

Jonah was one of God’s prophets to Israel’s northern kingdom, a kingdom that consisted of the nation’s ten northern tribes and was literally called “Israel.” His hometown was Gath Hepher (2 Kings 14:25), which was located near Nazareth about 14 miles west of the Sea of Galilee. This meant that first and foremost Jonah was a prophet to his own people.

When the world thinks of Jonah, however, it does not associate him with Gath Hepher or anywhere else in the northern kingdom. Instead, we associate him with Nineveh, a city that stood 500 miles to the northeast of Gath Hepher. Nineveh was the capital city of the Assyrian empire.

So why does Jonah always get associated with Nineveh? It’s because the opening sentence of the book of Jonah says that God commanded him to travel to Nineveh and cry out against that great city because of its wickedness. Interestingly, that command made no mention of Jonah even evangelizing Nineveh. It was as if God simply wanted him to go to the city and pronounce its impending doom.

Like everyone else in Israel, Jonah not only loathed the Assyrians but feared them for their reputation of showing excessive cruelty in war. Noted pastor and author David Jeremiah, in his commentary The Runaway Prophet, says of the Assyrians:

Perhaps the only modern gauge by which to measure their cruelty is the Holocaust — Nazi German’s reign of terror upon Jewish people in World War II. The Assyrians skinned their captives alive. They pulled out tongues. They gouged out eyes. They mutilated entire cities by driving over their population with chariots fixed with scythes on the wheels. They burned children alive and resorted to other atrocities designed to create fear and submission among their subjects. They engaged in every sort of unspeakable physical cruelty and terror imaginable against those they conquered.

Actually, it would have been perfectly understandable if Jonah had been terrified to go tell such a bunch of roughnecks that God was fed up with their ways. But if Jonah was afraid of what the Assyrians might do to him, they book never mentions it. What the book does clearly indicate is that Jonah wanted God to judge the Assyrians, a fact that should have caused Jonah to be pleased with the message God gave him to deliver. Rather than Jonah being happy about God’s assignment, though, he absolutely despised it. Why?

The answer isn’t revealed until the final chapter of the book, but I’ll go ahead and spoil it for you. According to Jonah 4:2, as soon as Jonah received that word from God, he started figuring that God was up to something other than destroying the Ninevites. Jonah knew that God was gracious, merciful, slow to anger, abundant in lovingkindness, and quick to relent from doing harm, and none of that favored God following through on His threat to lay waste to Nineveh. Therefore, Jonah thought to himself, “If those people never hear my warning, they will never repent of their sins, and God will never have an out to not destroy them.”

Jonah is probably the only preacher in history who didn’t want his assigned audience to hear and heed his message. That’s why he made other travel arrangements. Rather than head northeast toward Nineveh, he made the trip south to Joppa, a city on the coast of the Mediterranean Sea. From there, he paid his fare to board a ship bound due west for Tarshish, which was located some 2,500 miles from Joppa. Once you understand where all these cities were located on the map, you can understand that it was Jonah’s plan to get as far away from Nineveh as he possibly could in the complete opposite direction! How that’s for not doing something that God wants you to do?

Like Jonah, we must each make the decision to either obey God or disobey Him when He tells us to do something. Also like Jonah, the decisions we make are oftentimes the result of whether or not we actually want to do what God tell us to do. If we want to do it, we’re quick to obey, but if we don’t want to do it, heel-dragging and procrastination become the norm.

The flip side to Jonah’s behavior is how Abraham responded to God’s command for him to take his son Isaac to the land of Moriah and there offer up Isaac as a burnt offering. After hearing that command, the Bible says:

So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. (Genesis 22:3, N.K.J.V. emphasis mine)

That’s what you call getting an early start to obey an unpleasant command, and it’s an example we should all strive to follow whenever God tells us to do things we would rather not do. Perhaps there is something right now that God is burdening you to do, but you are putting it off because it cuts against your grain. Even worse than just putting it off, maybe you are right now on a ship sailing in the complete opposite direction of God’s command. Well, if that’s you, all I can tell you is, get ready for God to deal harshly with your rebellion. Trust me, when God says, “Nineveh” He means Nineveh. Not Joppa. Not Tarshish. Not even your comfortable home turf of Gath Hepher. And all the procrastinating and running you do won’t change His mind. So, you might as well stop playing Jonah and start playing Abraham. I speak from personal experience on this, and I’m shooting you straight.

Posted in Choices, Decisions, Disobedience, Faithfulness, God's Will, God's Work, Obedience, Rebellion, Series: "Jonah", Submission | Tagged , , , | Leave a comment

“Christian Verses” Podcast: Matthew 5:45

Posted on March 29, 2020 by russellmckinney

Is the Coronavirus Covid 19 God’s specific judgment upon the world at large including America? Some folks believe it is. Then again, there are others who view the virus simply as being another nuisance — like every other sickness and disease — that comes with living in a fallen world. So, which take is the correct one? Well, Malcolm and I don’t claim to have received a text message from God concerning the issue, but in the new podcast we do offer our answer to the question. To hear that answer just click on the link below:

Posted in "Christian Verses" podcast, Current Events, God's Judgment, Sickness | Tagged , , , | Leave a comment