The apostle Andrew was the brother of the apostle Peter. Being the brother of a frontrunner like Peter automatically consigned Andrew to a lesser status in terms of history. That does not mean, however, that his service to Christ was lacking. Much to the contrary, Andrew is famous in his own right for one thing in particular. Do you know what it was? Whenever the gospels talk about him, he is usually bringing someone to Jesus.
Scripturally speaking, Andrew’s story begins with the events of John 1:29-42. There we learn that he was a disciple of John the Baptist. Presumably, he was an eyewitness to John the Baptist baptizing Jesus and calling Jesus, “The Lamb of God who takes away the sin of the world” (1:29-34). The next day Andrew and an unnamed disciple of John the Baptist — the unnamed disciple was probably John, the modest writer of the gospel — listened to Jesus speak and followed Him when He walked away from the scene (1:35-37). At some point, Jesus turned around and asked them, “What do you seek?” to which they answered, “Rabbi, where are you staying?” Jesus’ answer was simply, “Come and see.” John tells us it was 10:00 a.m. when Jesus extended that invitation to Andrew and John, and the three spent the rest of that day together (1:38-39).
Sometime shortly after all that, the Bible says that Andrew brought his brother Peter to Jesus. John 1:41-42 says:
He first found his own brother Simon, and said to him, “We have found the Messiah (which is translated, the Christ). And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone). (N.K.J.V.)
The second instance of Andrew bringing someone to Jesus is found in John 6:1-14. That’s John’s account of Jesus using a young lad’s lunch of five barley loaves and two small fish to feed 5,000 men and an unreported number of women and children. Who was it that brought that young lad to Jesus? You guessed it. It was Andrew. John 6:8-9 says:
One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a lad here who has five barley loaves and two small fish, but what are they among so many?” (N.K.J.V.)
The third instance of Andrew bringing someone to Jesus is found in John 12:20-26. In that story, a certain group of Greeks approach the apostle Philip and ask for an audience with Jesus. Rather than take the request straight to Jesus, Philip tells Andrew about it because, evidently, he wants to get a second opinion on the matter. Andrew and Philip then go together and present the request to Jesus. As John 12:22 says:
Philip came and told Andrew, and in turn Andrew and Philip told Jesus. (N.K.J.V.)
Concerning Andrew, M.R. DeHaan, that famous preacher of another day, said this:
He was not known for his oratory, his literary ability, his unusual personality or popularity. He had no degrees that we know of. He could not sway a crowd, but he could convince a soul. He never wrote a book, but in the Book of Life are the names of precious souls brought to Jesus by Andrew. Give us a few more soul winners like Andrew and we can begin praising God for revival instead of praying for it.
I ask you, Christian, how much “Andrew” do you have about it? Do you bring others to Jesus? Do you point others toward Him? Like M.R. DeHaan said, you don’t have to have a great oratory ability or literary ability to do it. You don’t need an unusual personality that makes you wildly popular. Neither having a seminary degree or being able to sway a crowd is a requirement. If you know the basics of the plan of salvation, if you have a personal testimony, if you are willing to make an effort, Jesus can use you to bring others to Him. Even if you think of your evangelistic abilities as being as small as that young lad’s lunch, Jesus can use you to bless thousands if you will give those abilities to Him and say, “Here I am, Lord. Use me.” Perhaps you’ll never become famous like Peter, but even the Peters of the world need Andrews to get them started with Jesus.

You Can’t Fool Jesus
This passage doesn’t seem to align with the rest of the New Testament’s teaching. It seems to be an exception, an outlier, an anomaly. The Greek verb translated as “believed” in the description of what these people did is pisteuo. That’s the classic Greek word that is used over 200 times in the New Testament’s original Greek in reference to how a person gets saved. It’s even the word that is used in the next chapter, John 3:16, in the Bible’s most famous verse on the subject. Despite this, however, the indication is that these people did not experience salvation.
John, the writer of the gospel, provides us with the reason. He says that Jesus didn’t commit Himself to these people because He knew what was inside them. That means that Jesus knew their belief was the product of them being impressed by His miracles rather than His message. They were all aboard for giving their lives to a miracle-working Messiah. Giving them to a Messiah who was going to die on a cross and ask them to pick up their own crosses each day (Luke 9:23) and stick with Him during times of persecution, sickness, and struggle was a different matter entirely. Interestingly, the Greek word translated in the passage as “commit” — “Jesus did not commit Himself to them — is also pisteuo. This has led many commentators to correctly assert, “These people believed in Jesus, but He did not believe in them.”
I will admit that there are some commentators who interpret the passage to mean that those people did actually experience salvation. The majority of commentators, however, do not read the passage that way. For example, Warren Wiersbe calls the people “unsaved believers.” Likewise, Matthew Henry calls them “false coverts.” J. Vernon McGee says their faith was not a saving faith, and Alfred Martin calls their belief, “only a superficial acquiescence in what they saw, not the true belief of wholehearted acceptance.” Herschel Hobbs compares those peoples’ belief to the false belief of Simon the sorcerer (Acts 8:9-25).
Actually, John records a similar story in chapter 6 of his gospel. After Jesus had miraculously fed a crowd of 5,000 men (plus an unreported number of women and children) with five barley loaves and two small fish (6:1-14), that large crowd was ready to take Him by force and make Him their king (6:15). Jesus escaped that foolish attempt at a coronation by commanding His chosen 12 apostles to take a boat to the opposite shore of the Sea of Galilee while He went up to a mountainside to pray (6:15-17). Later that night, after a great windstorm had prevented the apostles from reaching the opposite shore, Jesus came walking on the water to them (6:18-21).
The following day many of the same crowd from the previous day made their way once again to where Jesus was. But Jesus wasn’t impressed by their determination to follow Him wherever He went. Instead, He said to them, “You seek Me because I filled your stomachs” (6:22-27). He also told them, “You have seen Me, and yet you do not believe” (6:36). He then launched into a strange teaching in which He said to them, “Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you” (6:53). In the wake of that difficult teaching, many of those followers left Him and followed Him no more (6:66).
Did those people lose their salvation? No, they had never had any to lose. They wanted Jesus as an earthly king, not an eternal Savior. They wanted a miracle worker who could keep them fed, not a God who required their deepest commitment. In this sense, they were the same type of “believers” that John describes at the close of chapter 2 of his gospel.
Our takeaway from all this is that we can’t fool Jesus. He knows whose belief in Him is the right kind, and He knows who is just giving Him lip service. He knows whose faith in Him can get them into heaven, and He knows whose faith in Him can only get them into church. He knows who has an inner relationship with Him, and He knows who merely has an outward religion about Him. Therefore, let each of us make sure that our belief/faith in Him is the genuine article, the kind that produces salvation. In other words, let’s make sure that He believes in us as much as we believe in Him.