“The Beatitudes” series: (post #6)

“Blessed are the pure in heart, For they shall see God.” (Matthew 5:8, N.K.J.V.)

The Bible doesn’t use the word “heart” in reference to the bodily organ that pumps blood. Instead, it uses “heart” to refer to the center of one’s being. Therefore, to be pure in “heart” is to be pleasing to God, not just in outer conduct but also in inner motives, attitudes, and desires. As God Himself says in 1 Samuel 16:7:

For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart. (N.K.J.V.)

It should be understood, though, that no matter how pure your heart is, that purity cannot produce sinless perfection in either your outward or inward conduct. Ironically, it is actually your heart (the center of your being) that keeps you from living sinlessly. This “heart problem” of yours stems from the fact that you are a member of Adam’s sin-poisoned, fallen race. This is what God is describing when He speaks through the prophet Jeremiah in Jeremiah 17:9 and says:

The heart is deceitful above all things, and desperately wicked… (K.J.V.)

Centuries later, Jesus (God the Son) picked up on this same theme when He said:

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. (Matthew 15:19, N.K.J.V.)

So, if our hearts are such wicked wrecks, who is Jesus referring to in the sixth Beatitude when He talks about “the pure in heart”? He is referring to people who, despite their inborn wickedness of heart, have a burning inner desire to please God. David was a prime example of such a person. Even though his sin-tainted heart caused him to commit many sins (lying, polygamy, lust, covetousness, adultery, murder, and trusting in numbers instead of God) over the course of his life, he nevertheless had a very real desire to please God. This is evidenced by the fact that he cried out to God in the wake of his adulterous affair with Bathsheba and subsequent murder of her husband, Uriah:

Create in me a clean heart, O God… (Psalm 51:10)

Similarly, in Psalm 24:3-4 he spoke of the direct relationship between pureness of heart and godliness of conduct when he wrote:

Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully. (N.K.J.V.)

Furthermore, it seems clear that David taught this same truth to his son, Solomon. How do we know this? We know it because of Solomon’s words from Proverbs 4:23:

Keep your heart with all diligence, for out of it spring the issues of life. (N.K.J.V.)

Getting back to the early life and ministry of Jesus, the Jewish religious elite of that day focused exclusively on the outward appearance and completely disregarded anything involving the heart. They would have had Jesus say, “Blessed are the pure in conduct, for they shall see God.” For example, a Sadducee might have harbored an intense inner hatred for his brother, but that Sadducee wouldn’t have considered that hatred a sin as long as he didn’t actually murder that brother. Likewise, in a Pharisee’s way of classifying sin, he could lust over every woman he met as long as he didn’t have sex with any of them.

You can imagine what an uproar was created, then, when Jesus came preaching a radically different standard. He said, “Sin begins deep inside a person. If you have hatred toward your brother, you need to treat that as murder (Matthew 5:21-26), and if you look at a woman lustfully, that’s nothing less than you committing adultery with her in your heart” (Matthew 5:27-30).

Jesus even reserved His harshest preaching for some of the Jewish religious elite, and that preaching specifically referenced the difference between appearing to be sinless outwardly while being eaten up with sin inwardly. He said:

Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. (Matthew 23:25-26, N.K.J.V.)

In regards to not only the sixth Beatitude but also all the other Beatitudes from The Sermon on the Mount, Jesus is referring to saved people when He speaks of “the pure in heart.” The spiritual process isn’t hard to understand. First, the “pure in heart” have a desire to please God. Second, that desire will ultimately lead them to place saving belief in Jesus as Savior. This process makes perfect sense in light of the fact that God wants everyone to get saved (1 Timothy 2:1-6; 2 Peter 3:9).

And what reward does Jesus promise those who are pure in heart enough to believe in Him as Savior? He says, “…they shall see God.” By this, He doesn’t mean, “They will see God in a sunset, a baby’s smile, or a charitable deed.” No, He means, “They will one day literally see God and they will also literally spend eternity with Him. As 1 Peter 1:3-5 says to Christians:

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you. (N.K.J.V.)

Isn’t it wonderful that just as the pure in heart have a desire to please God, He has a desire to be around them for all eternity? Yes, Christian, you will get to visibly see God for all the endless eons of the ages to come. Think about that! You’ll see God the Father. You’ll see God the Son. And you’ll see God the Holy Spirit. This promise comes straight from the lips of God the Son, and it’s one that you would do well to meditate upon more often. By doing that, you might just become even more pure in heart for this earthly sojourn.