The Rapture

Bible Prophecy in Chronology series (post #3)

When it comes to God’s prophetic schedule, the next event due up is the Rapture. You won’t find the word “Rapture” anywhere in our English translations of the Bible, but the best passage on the subject is 1 Thessalonians 4:15-18. In these verses, the apostle Paul makes a promise to the Christians of Thessalonica, and it’s a promise that extends to all Christians. He writes:

But I do not want you to be ignorant (uninformed), brethren, concerning those who have fallen asleep (died), lest you sorrow as others who have no hope. For if (because) we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus (died as Christians). For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep (dead). For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.

The Greek word that is translated as “caught up” in this passage is harpazo, and it means: to catch, to force, to pluck, to pull, to seize, to take, or to snatch. My favorite description of the Rapture is “the great snatch.” As for the actual word “Rapture,” before the New Testament was translated into English it was translated into Latin, and the Latin translation of harpazo is rapere. From the Latin rapere we get the English rapture.

The sequential order for the Rapture is laid out very clearly in scripture. It goes as follows:

  1. Jesus descends from heaven and into “the clouds.”
  2. The deceased bodies of all the Christians who have died from the beginning of the church age (the day of Pentecost, Acts 2:1-47) until the moment of the Rapture are resurrected, glorified, and snatched up to meet Jesus in the air. There they will be reunited with the souls that once inhabited them, Jesus having brought those souls with Him from heaven.
  3. The Christians who are alive on the earth at the time will be caught up to meet Jesus in the air. Even though their bodies will have no need of resurrection, the bodies will be transformed into glorified ones just like the resurrected, glorified bodies of the deceased Christians. Likewise, since the souls of the living Christians will still be inside their bodies, there won’t be any need for those bodies to be reunited with the souls that once inhabited them.
  4. All Christians, now in glorified bodies that are fit for eternity, will return to heaven with Jesus and will never again be separated from Him.

Now, the vital thing to understand about the Rapture is that it is not the same thing as Christ’s second coming. They are two completely different events. At the Rapture, Jesus comes only to earth’s sky; at the second coming, His feet literally touch down upon the earth. At the Rapture, Christians are snatched up to be with Jesus; at the second coming, Christians come back down to earth with Him. At the Rapture, Jesus comes with salvation; at the second coming, He comes with judgment. At the Rapture, the world won’t really know what just happened; at the second coming, every eye will see Him as He is.

“But why,” you ask, “won’t the world know what just happened at the Rapture?” It’s because the entire Rapture will play out in less than one second! The New Testament’s other classic Rapture passage is 1 Corinthians 15:51-53. In these verses, Paul writes to the Christians of Corinth:

Behold, I tell you a mystery: We shall not all sleep (die), but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.

The Greek word that is translated in this passage as “moment” is atomos. As you can see, it’s the Greek word from which we get our English word “atom.” This means that the Rapture will play out in an atom of time. That’s why Paul can say that it will be over and done with “in the twinkling of an eye.” You see, he is describing an event that will strike so unexpectedly and be over with so instantaneously that the world’s population won’t know what hit it. Christians will literally be here one second and gone the next. For this reason, the Rapture is sometimes called “the secret Rapture.”

If you think I’m exaggerating the miraculous rapidity of the Rapture, let me point you to the story found in Acts 8:26-40. I won’t retell the whole story, but it’s the story of Philip baptizing the Ethiopian eunuch. What we need to focus upon is what happens immediately after Philip baptizes the eunuch. Verses 39 and 40 say:

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

Wow. Did you catch what just happened there? As soon as Philip and the eunuch came up out of the water, the Holy Spirit “caught Philip away.” Guess which Greek word is used there for “caught away.” You got it, it’s our word harpazo, the same word that is used for the Rapture. Therefore, we might say that Philip was raptured sideways to Azotus, which was located some twenty miles north of where Philip and the eunuch were. As for how Philip left the eunuch, the passage merely says: “the eunuch saw him no more.” Do you know what you call that? You call it being unexpectedly snatched in an atom of time and being suddenly caught away in the twinkling of an eye.

Alright, now that we have a good understanding of what the Rapture is and how it works, I want to close this post by answering some commonly asked questions about the Rapture. Since the number seven signifies completion in scripture, I’ll go with seven of these.

  • Do the bodies of the Old Testament believers get resurrected and glorified at the Rapture? No. Those bodies get resurrected and glorified at Christ’s Second Coming, not the Rapture (Job 19:25-27, Daniel 12:1-3).
  • If Jesus descends from heaven “with a shout,” “with the voice of an archangel,” and with “the trumpet of God,” how will earth’s inhabitants not hear all that? Evidently they will hear something in that split second, but everything will happen so quickly that they won’t have time to mentally process what they hear.
  • Will Christians literally just vanish off the face of the earth? Yes. Illustrations about cars crashing as they suddenly lose their drivers or planes crashing because they lose their pilots really aren’t far-fetched. Such things could happen.
  • Will children under the so-called “age of accountability” be taken in the Rapture? I believe they will. Just as I believe that the souls of children that are miscarried, aborted, or die very young go to heaven (2 Samuel 12:22-23, Jonah 4:11), I believe that children under the age of accountability at the time of the Rapture will be taken in the Rapture.
  • How will God be able to resurrect and glorify Christian bodies that have either long ago turned to dust or experienced some kind of dismemberment (lost a leg in a war, lost a finger in an accident, got blown up in an explosion, got eaten by a shark, etc.)? All I know is that the God who created Adam out of the dust of the ground and Eve out of one of Adam’s ribs can handle any procedure involving the human body. No Christian will be forced to spend eternity in a body that is in any way lacking.
  • What appearance of age will the Christian bodies have after resurrection and glorification? It’s impossible to answer this question with certainty because the Bible simply doesn’t tell us. There is some speculation that since Jesus was 33 when His body was resurrected and glorified this is the appearance of age that every Christian body will have in eternity. While this idea makes some sense, it’s mere speculation. All we can say for sure is that a glorified body will be perfect, pristine, and eternally awesome. Surely children will be “grown up” in eternity and the elderly will be “young” again.
  • Will graveyards, cemeteries, and mausoleums be disrupted by the Rapture? When we think about the aftereffects of the Rapture, the natural inclination is to envision graves blown out from the inside, mausoleums with the roofs torn off them, and church cemeteries that look like fields of open pits. However, we need to remember that Christ’s resurrection didn’t alter His tomb in any way. Yes, the circular stone that served as the entrance to it was rolled away by an angel, but that was to let eyewitnesses in, not to let Jesus out. Jesus, in His resurrected, glorified body must have simply passed straight through the rock of that cave. So, if His glorified body could do that, I suppose we should assume that every glorified body can.
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4 Responses to The Rapture

  1. Michael Boehm's avatar Michael Boehm says:

    Pastor,

    I’m not convinced that OT saints are raptured at Jesus’ second coming along with the tribulation martyrs. I read Job and Daniel and couldn’t discern how those passages lead you to your opinion. If you can provide further explanation I’d be grateful. Reading Clarence Larkin he states the OT Saints go at the Rapture.

    What doesn’t feel right to me is celebrating at the Marriage Supper of the Lamb in my Glorified body and the OT saints are in there soul suits.

    • russellmckinney's avatar russellmckinney says:

      First, I never said the Old Testament saints would be “raptured” in any way. As I understand prophecy they have nothing to do with any kind of Rapture. Their souls are in heaven with Jesus right now and He will bring them with Him for His Second Coming (not the Rapture) to walk this earth again at the conclusion of the tribulation period. I teach that the Old Testament saints will receive their glorified bodies just before Christ’s 1,000 year reign upon the earth begins. That day is what the passages in Job and Daniel are describing.

      Second, yes I believe the Marriage Supper of the Lamb will take place in heaven following the Rapture. I agree with those who see a great parallel between Jesus and His bride (the Church) formally getting married at the Rapture after having been betrothed for so long and the typical Jewish marriage ceremony of Biblical times wherein the marriage was immediately followed by a 7-day feast. I see the 7 years of the tribulation period as being akin to the 7 days of the wedding feast. In other words, in keeping with the idea of the Marriage Supper of the Lamb being the wedding feast for the marriage of Jesus and the Church, I see the Marriage Supper of the Lamb as taking place in heaven for the duration of the tribulation period.

      Third, even though this is my interpretation, there are some in the pre-tribulation Rapture/premillennial reign camp who believe the Marriage Supper of the Lamb will take place on the earth during Christ’s 1,000 year reign rather than in heaven during the tribulation period. J. Vernon McGee, for example, taught the Marriage Supper of the Lamb this way as he made a clear distinction between the marriage of Christ and His Church taking place in heaven but the Marriage Supper of the Lamb taking place later on the earth. He cited Matthew 25:1-13 as evidence for this interpretation. Also, some see the fact that the book of The Revelation doesn’t mention anyone being called to the Marriage Supper of the Lamb until Revelation 19:9-10 (just before Christ’s Second Coming) as evidence that the Supper will take place on earth during Christ’s Millennial Reign. I’m mentioning this particular interpretation to you because it would solve the problem of the Old Testament saints being at the Marriage Supper of the Lamb but only in what you call their “soul suits,” not in their glorified bodies.

  2. Michael Boehm's avatar Michael Boehm says:

    Pastor,

    I should have said OT Saints resurrected. I just used the wrong R word in my haste. I did go back to Job and see the reference to ground (Second Coming reference vs. Rapture in the air). Daniel is a bit less clear. This verse is confusing “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” ‭It seems to imply that both OT Saints and unbelievers will be raised at the same time. The second resurrection is at the end of the millennium. So how are we to square that circle? Could it just be referring to two separate events?

    I’ll read Vernon’s opinion on the Marriage Supper of the Lamb here on earth, however, like you the 7 day Jewish wedding feast seems to line up with the 7 year tribulation, so that would be my opinion . I haven’t read much about the Marriage Supper but I recall a commentary saying it was a “church event” only and the O.T. Saints were observers. I’d certainly feel less awkward at the feast if I wasn’t rubbing elbows with King David and Abraham in my glorified body. Seriously, don’t think I’m being flippant about what State we as the Bride will be in and what State the O.T. Saints will be in. I hold the Patriarchs in high regard and I’m not worthy to have any exalted position except by the saving grace of Jesus.

    Blessings Pastor. Thank you for being so responsive and for your commentaries. You’re teaching me to slow down a bit. I’m leading a Sunday School class in a study on The Judgment Seat of Christ. I was hoping you would have a commentary on it but didn’t stumble on it.

    • russellmckinney's avatar russellmckinney says:

      On the blog site I have a post entitled “The Judgment Seat of Christ.” You can find it by using the site’s search engine located on the right side of the page.

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