I wasn’t always a preacher, and I must confess that I used to cuss like a sailor. As a matter of fact, when I did become a preacher, a good friend of mine said concerning my cussing, “If Russell Mckinney can become a preacher, anybody can.” He said that merely as a reporting of the facts, not as an indictment on my call to preach.
For years, my wife Tonya worked alongside a Language Arts teacher who liked to say, “Words are free; why not use the best ones?” That’s such a wonderful line. It sounds just like something a Language Arts teacher would say, doesn’t it? Unfortunately, once you’ve learned how to cuss, you never forget how to do it. If you think you have forgotten, try hitting your finger with a hammer and see what word flies into your mind. I doubt that it will be a word of praise to the Lord.
As we now live in a world that is dominated by social media, our voices can be heard more than ever. If we want to express our opinions, Facebook, Twitter, Instagram, etc. all give us the platforms to do so. And in case there was ever any doubt, professing Christians do have opinions. A problem arises, however, when Christians resort to profanity and vulgar language to express those opinions.
It is with this problem in mind that I want to list seven verses of scripture for you. I could list more, but these seven will make the point. As evidence that this basic truth is expressed in every translation of scripture, I’ll even cite the verses by way of seven different translations. Here we go:
- But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. (Colossians 3:8, K.J.V.)
- No foul language is to come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear. (Ephesians 4:29, H.C.S.B)
- Whoever keeps his mouth and his tongue keeps himself from trouble. (Proverbs 21:23, E.S.V.)
- Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. (James 1:26, N.I.V.)
- Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer. (Psalm 19:14, N.R.S.V.)
- Dirty stories, foul talk, and coarse jokes — these are not for you. Instead, remind each other of God’s goodness, and be thankful. (Ephesians 5:4, T.L.B.)
- Set a guard, O Lord, over my mouth; Keep watch over the door of my lips. (Psalm 141:3, N.K.J.V.)
Obviously, God is very much interested in the words we use to communicate. That’s why we should all be careful regarding the language we employ for everyday conversations, postings on social media, texting, sending emails, and (yes) writing blog posts. It’s been my experience that communicating by way of profanity, crude comments, and dirty little jokes is primarily just a habit anyway. And if it’s a habit, you can break it if you try hard enough.
In closing, let me ask you something: Can you imagine a preacher peppering his sermons with profanity, gutter language, and crude expressions? You say, “No, that would be terrible. How could anybody take that man’s Christianity seriously if he did that?” Well, I hate to be the one to break the news to you, but you won’t find one Bible verse wherein God makes a distinction between preached sermons and everyday talk. So, if you profess to be a follower of Jesus Christ, and you want people to take your Christianity seriously, you are going to have to lose the profanity, the filthy communication, the dirty stories, and the coarse jokes. It’s just that simple. They don’t make you sound more intelligent, they don’t drive home your point all the more effectively, and, most importantly, they certainly don’t bring honor to the Savior you profess to serve.

But What Do I Know About It?
Drew Brees just can’t win. The Super Bowl champion quarterback of the New Orleans Saints swan-dived himself into social media hell last week when he stated in an interview, “I will never agree with anybody disrespecting the flag of the United States or our country.” He made that comment in the context of a discussion about Colin Kaepernick, who was blackballed from the NFL for purposely kneeling during the playing of the national anthem and the unfurling of the American flag before the start of NFL games in 2016.
Kaepernick’s stated reason for kneeling was to bring awareness to a series of high-profile cases in which black men had died at the hands of police officers. He said, “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color. To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”
Apparently, Brees had never correctly understood Kaepernick’s motivation for kneeling. This confusion was evidenced last week as part of Brees’ explanation for why he felt so strongly about anyone refusing to stand for the playing of the national anthem and the unfurling of the American flag. According to Brees, he associated respecting the anthem and the flag with respecting his two grandfathers, both of whom served in the United States military. He also mentioned that the association extended to those who had been involved in the Civil Rights movement of the 1960s. At one point in the interview, he said, “Is everything right with our country right now? No, it is not. We still have a long way to go. But I think what you do by standing there and showing respect to the flag with your hand over your heart is, it shows unity.”
In another place and time, Brees’ comments might have been well received. That wasn’t the case, though, in the current social climate of America. In the wake of his comments, Brees was quickly and severely chastised on social media for being an out-of-touch, self-absorbed, entitled, rich, white American. The backlash became so bad that Brees had to issue a public apology. That apology said in part: “It breaks my heart to know the pain I have caused. In an attempt to talk about respect, unity, and solidarity, centered around the American flag and the national anthem, I made comments that were insensitive and completely missed the mark on the issues we are facing right now as a country.”
Okay, case closed, right? Brees expressed an unpopular opinion, got his hand slapped for it, and apologized. Once again, in another place and time….. But in 2020 America, Brees’ apology only made his seat hotter. On the one hand, those who had been angered by his original comments classified the apology as nothing more than a disingenuous attempt at damage control. On the other hand, those who had respected Brees for his original comments saw the apology as a cowardly sell-out designed to appease his critics. To make matters even worse, President Donald Trump joined the latter crowd by tweeting that Brees shouldn’t have taken back his original stance. That prompted Brees to take to social media yet again, this time to say to the President, “Through my ongoing conversations with my friends, teammates, and the leaders in the black community, I realize that this is not an issue about the American flag. It has never been.”
Then came yesterday. That’s when Brees wife, Britanny, weighed in on the whole situation by using social media to issue a lengthy apology of her own. She began the apology by saying, “WE ARE THE PROBLEM. I write this with tears in my eyes and I hope you all hear our hearts.” She followed that up by sharing a couple of quotes from Martin Luther King Jr. and promising that she and her husband will do better at not only not being racist themselves but also actively working to fight against the problem of racism. Her promise reminded me of a sign that I recently saw a protester holding as part of a peaceful rally. The sign read: “It’s not enough to not be racist. You must also be actively working to fight against racism.”
I guess the question that I’ve been dealing with these past few days goes something like this: “How should I, as a white American Christian who believes the Bible is the divinely inspired word of God, process all of this?” I’ll admit that I’m still attempting to hash out that answer, but I think I have to start with certain things that I know. For example:
Of course, I realize that some people would say to me, “But you can’t possibly understand the racism problem because you are a privileged white American.” Well, I’ll concede that I am a white American. Depending upon the definition of “privileged,” I might even concede that I am privileged. But does that mean that I am, by default, inherently racist? Does it mean that when Britanny Brees said, “We are the problem” that I must be grouped in with the “we”? Does it mean that I’m missing God’s will if I don’t join the marching, the rallying, and the protesting?” No, it doesn’t.
For the record, Drew Brees is a professing Christian. I don’t know if he is a legitimately born-again believer or not, but he is at least one in his way of thinking. And if he can get labeled as a racist for saying something as seemingly non-racial as he said, then I can get labeled as one, too. I mean, seriously, how can you respond when someone looks at you and says, “The color of your skin prevents you from being right on this issue”? Isn’t that comment, in and of itself, patently racist in reverse? It seems to me that it is. But then again, apparently I’m incapable of rendering an accurate assessment on this whole topic. At least that’s what some people would tell me.