Lutheran Pastor Richard Kapfer once suggested that churches should conduct a completely different type of Easter Sunday service than the one we usually do. For starters, he said we should make our sanctuaries as bland and as barren of color as we can that particular Sunday. That means no Easter lilies, no Easter banners, etc. All the lights should be dimmed, and any background music should be low and somber. Basically, the sanctuary should be cold and lifeless in order to accurately represent the mood of that group of women who first approached Christ’s tomb at dawn on that Sunday morning so long ago.
But then, once everyone is seated in the sanctuary and the story of the women approaching the tomb has been read aloud, someone should proclaim in a loud voice, “HE IS NOT HERE! HE IS RISEN!” At this point, the sanctuary lights should be turned on, trumpets should sound forth, and all the flowers and decorations should be brought out and placed in their proper settings. In Kapfer’s estimation, such a Sunday morning service would help us all better understand the effect Christ’s resurrection had upon that group of women.
While I myself have never implemented Kapfer’s plan at any of the churches I’ve pastored, I can’t say that it wouldn’t make for a powerful service. It might even break us out of the mundane banality that too many times marks the “routine” of our Easter Sunday services. Certainly the morning of Christ’s resurrection was anything but routine!
The fact is, though, even if our churches never quite catch the awesome vibrancy of Easter, you can. With this goal in mind, let me encourage you to revisit the Easter story as it is given to us in scripture, and make a point of doing so in a way that is new and fresh to you. Try, as best you can, to place yourself in the shoes of those women who walked to Christ’s tomb that morning to anoint His decaying corpse with spices, only to discover that the tomb was empty and He had risen from the dead.
To those women, Christs resurrection meant that the Jewish religious leaders hadn’t won after all. The brutality of the Roman soldiers hadn’t had the last word. The cross wasn’t the end of Jesus because death couldn’t hold Him. Everything He had ever taught and done was bursting with relevance again, and the possibilities were now limitless in the lives of His followers. Friend, if you can catch a moment or two of that sensation this Easter, you will truly have experienced the holiday. And it’s my prayer that you will genuinely be able to do just that.

The Cursed Crown
Crowns have historically been the ultimate sign of power and authority. Only kings and queens get to legitimately wear legitimate crowns. The most valuable crown in the world these days is St. Edward’s Crown, which is the centerpiece of the United Kingdom’s Crown Jewels. This crown most famously symbolizes the monarchy of the United Kingdom, and as such was the one placed atop the head of Queen Elizabeth during her installment ceremony in 1953. The crown was crafted in 1691 and is worth an estimated $40 million based upon the value of the 444 gemstones that mark it. It weighs just under five pounds, a weight that makes it impractical to wear, and it is kept on public display in the Jewel House at the Tower of London when not in use.
How different such crowns are from the one worn by Jesus during His earthly life. His crown was a crown of thorns that was crudely fashioned in mock jest by a group of Roman soldiers (Matthew 27:29-31; Mark 15:16-20; John 19:1-3). J.D. Jones, in his commentary on Mark, says of this crown:
Other than the spike-like nails that were driven into Christ’s hands and feet to secure Him to His cross, nothing more graphically symbolizes the brutal horror of His death than the crown of thorns. How typical it was of the fallen, depraved human race for those soldiers to gleefully “coronate” Jesus by way of such a crown. When Adam had taken himself and all his descendants down into sin, God had told him, “Cursed is the ground because of you. Thorns and thistles it will produce for you” (Genesis 3:17-18). Therefore, it made perfect sense that some of Adam’s cursed descendants would use some of those cursed thorns to make open sport of Jesus, who was soon to become a curse Himself so that Adam’s race might have the opportunity to be set free from the curse of sin/the law (Galatians 3:13). It was all so perfectly ironic somehow.
Thankfully, Jesus would not remain a curse, and His death on the cross would be a comma rather than a period in His story. On the third day after His death, He would arise and thus become the Savior who lives forevermore. Even more than that, He is the King of Kings who will reign for all eternity. Such an ultimate King, of course, must wear the ultimate symbols of authority, and so it should come as no surprise to us to learn that when Jesus returns in power and glory to judge this earth and reign over it for 1,000 years, He will have on His head “many crowns” (Revelation 19:12). The Bible doesn’t specify what these crowns will look like, but let’s just say that each one will decrease the value of St. Edward’s crown and all the other crowns of this world to the value of a prize in a Cracker Jack box.
But let us never forget that Jesus first wore His crown of thorns. He wore it as part of the final hours of His earthly life, a life that He willingly sacrificed so that all our sins could be forgiven by holy God. So, with that in mind, I ask you, “Have you truly placed your belief in Jesus as your personal Savior?” If you have, then you have the right to consider yourself not only fully forgiven but also part of eternity’s royal family. That means that even if you have to temporarily endure a crown of thorns in this life, you won’t have to do so in eternity. This is one of the grandest promises associated with being a Christian, and it’s one that can help the Christian get through the tough times that life on earth can bring.