What Does “Rest For Your Soul” Really Mean?

Posted on April 3, 2019 by russellmckinney

“Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30, N.K.J.V.)

To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now. (1 Corinthians 4:11-13, N.K.J.V.)

These two passages seem to be contradictory, don’t they? Jesus is promising rest, but Paul is living hunger, thirst, and poor clothing. Jesus is promising an easy yoke, but Paul is living revilement, persecution, and defamation. Jesus is promising a light burden, but Paul is living the burden of being the filth of the world and the offscouring of all things. What gives?

The key to understanding Christ’s promise is to realize that it deals with a specific kind of rest. It’s not rest for the body; it’s rest for the soul. The point is that no matter what the body is experiencing, the Christian can have a deep-settled inner rest in his or her soul. The body may be ravaged by sickness or disease, but the rest for the soul is present. The body may be treated roughly by enemies, but the rest for the soul is present. The body may be tired, run down, and worn out, but the rest for the soul is present.

Paul himself explains this is another passage, 2 Corinthians 1:3-5, where he writes:

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. (N.K.J.V.)

A similar passage is 2 Corinthians 4:7-9, where he says:

We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed… (N.K.J.V.)

Make no mistake, Paul did not live an easy life. Troubles hounded him. Read the following passages (all from the N.K.J.V.) and pay close attention to what they are saying. I assure you that this stuff doesn’t get preached much:

Then Jews from Antioch and Iconium came there; and having persecuted the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead. (Acts 14:19)

For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia; that we were burdened beyond measure above strength, so that we despaired even of life. (2 Corinthians 1:8)

For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. (2 Corinthians 7:5)

From the Jews five times I received forty stripes minus one. Three times I was beaten with rods, once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness… (2 Corinthians 11:24-27)

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. (2 Corinthians 12:7)

Therefore we wanted to come to you — even I, Paul, time and time again — but Satan hindered us. (1 Thessalonians 2:18)

Reading about all of Paul’s troubles reminds us again of what Christ’s promise about rest is not. It is not a guarantee of a life of ease. It is not a “get out of jail free” card regarding persecution. It is not a force field that prevents Satan and his army of fallen angels from coming after you. It is not a shelter to keep you from the storm. Instead, it is a promise that you can experience the peace of Christ even in the midst of the storm.

It is good for us to read about Paul’s description of his own life, if for no other reason than it helps us keep our own problems in proper perspective. When you read about Paul being stoned, you not getting a big enough tax refund this year kind of losses its awfulness. When you read about him receiving 39 lashes on five separate occasions, you having to deal with a difficult boss at work doesn’t seem like the end of the world. When you read about him being hungry, thirsty, cold, and naked, your kid not getting enough playing time or having a bad game pales by comparison.

Today, right now, Jesus offers to you His light burden and His rest for your soul. To accept the offer you must simply accept Him as your personal Savior, because to accept Him is to automatically accept His offer. But don’t try to define the offer through your own lens. That will really mess you up when the hard times come. You’ll start questioning Christ. You’ll start thinking that He has shafted you. You’ll start accusing Him of promising you one thing but delivering another. Disappointment will be followed by disillusionment, and a disillusioned Christian is a sad person indeed.

How much better it is to understand Christ’s promise correctly and then put it into practice like Paul did. No matter what problems come your way, find your inner rest — a rest for your soul — in Jesus. Don’t let what’s going on with you on the outside adversely affect what’s going on with you on the inside. If you truly are a born-again Christian, you have Jesus living inside you by way of the indwelling Holy Spirit. That means that He is deep inside your body, way down there where your soul resides. That’s why He can always provide you with rest for your soul no matter what the world and the devil throw at you. This is what Biblical Christianity looks like, and it will still work today for anyone who will try it. I encourage you to do so.

Posted in Adversity, Comfort, Disappointment, Encouragement, Human Life, Peace, Persecution, Problems, Salvation, Sickness, Spiritual Warfare, Suffering, The Holy Spirit, Trials | Tagged , , , , , , , | 2 Comments

A Lot of Moving Parts But Not Much Production

Posted on April 1, 2019 by russellmckinney

There was once an inventor who built an amazing machine. It was six feet high and five feet long and had a total of 5,626 parts (wheels, gears, shafts, chains, belts, etc.), to say nothing of all the nuts, bolts, and screws that held the parts in place. When the inventor plugged in the machine and started it up, it ran perfectly and onlookers could see many of the parts spinning and whirling. It was quite a sight.

Finally one onlooker asked, “What does the machine do?” The inventor smiled mischievously and proudly answered, “NOTHING. It’s just a bunch of parts I put together in my spare time for my own amusement. It doesn’t actually produce anything.”

Like that machine, our lives can hum, whiz, and whirl day after day without producing much for the cause of Christ. Oh, sure, we hold down our jobs. We pay the bills. We eat three meals a day. We sleep. We meet our family obligations. We read Facebook. We watch t.v. We play with our cell phones. But how much do our lives really produce for the cause of Christ?

The same question can be asked of our Christian realm. Sunday morning worship services? We got ’em. Sunday School classes? We got ’em. Prayer meetings? We got ’em. Bible studies? We got ’em. Committee meetings? We got ’em. Special singings? We got ’em. Vacation Bible Schools? We got ’em. Youth trips? We got ’em. Senior citizen trips? We got ’em. Women’s groups? We got ’em. Men’s groups? We got ’em. Youth groups? We got ’em. Christian books? We got ’em. Christian cruises? We got ’em. Christian internet sites? We got ’em. Christian blogs? We got ’em. And yet our world is still going to hell in a handbasket. How is that possible? It’s as if our Christian machinery produces next to nothing.

Jesus said, “By this My Father is glorified, that you bear much fruit; so you will be My disciples” (John 15:8, N.K.J.V.). Notice that Jesus isn’t just looking for Christians to bear some fruit. He is looking for us to bear MUCH fruit. The challenge, then, to each individual Christian is clear cut. We must strive to reach a state where we aren’t satisfied with simply watching all the wheels turn but instead seek to produce much fruit for Christ.

Will reaching this state require us to do some pruning? Yes. Will it require us to do away with the useless machinery and unproductive clutter that we call “activity”? Yes. Will it require us to show discernment concerning what to keep and what to eliminate? Yes. But will it all be worth it when we reach that place where we actually do more by doing less? Yes.

Even if we never get our churches streamlined for more effective service, and even if the majority of Christians never get streamlined, that doesn’t mean that you, Christian, can’t do it. That’s why I call upon you right now to take a long, hard look at your life and be honest about what you actually get done in terms of Christian fruit bearing. What you might find is that you have taken your eye off the ball. The main thing (fruit-bearing discipleship) is no longer your main thing. Life has subtly gotten you so busy that all Jesus is getting are your leftovers. If this is the case, you should pull out the pruning shears and start cutting off those branches that are keeping you from being all that you can be for Jesus. In doing this you’ll be building yourself a new machine, and it will be one that produces much fruit for the cause of Christ.

Posted in Change, Choices, Church, Discernment, Discipleship, Doing Good, God's Work, Ministry, Priorities, Service | Tagged , , , , | Leave a comment

Something To Believe In

Posted on March 29, 2019 by russellmckinney

A pastor’s family got home from church following a Sunday morning service and started preparing for lunch. After everyone had changed out of their Sunday best clothes, the mother began heating up some leftovers from the previous night. When the food was ready she told her young son to go wash his hands before eating.

The boy objected, “Ah, mom, my hands aren’t dirty.” But the mother was hearing none of it. She said, “Dirty or not, you shook hands with a lot of people at church this morning and who knows what germs you picked up from that. I don’t want you to get sick. Go wash.”

The boy looked to his father for a reprieve, but all he got in response was, “You heard your mother.” At that point the little fellow started angrily making his way to the bathroom to wash his hands. As he stomped along he said under his breath, “Jesus and germs. Jesus and germs. That’s all I hear about. And I never see either one of them.”

I was born in 1966, which means that what I call my “growing up” range runs from the late ’60s to the early ’90s. I was 24 years old in 1990 and just starting to figure out life when a power ballad by the rock band Poison hit the top 10 on the Billboard Hot 100 list. The song was entitled “Something To Believe In.” Poison’s lead singer, Bret Michaels, wrote it in memory of James Kimo Maano, his best friend and bodyguard who had been found dead the previous Christmas Eve.

The song is decidedly not what you would expect from a long-haired, hard-partying “glam metal” rock band. Its subject matter was unlike anything Poison had tackled before or has tackled since. Clocking in at well over five minutes in length, the song’s simple message is that if God is so great, why is life so hard for so many people?

What differentiates the song from others that ask a similar question is the fact that it doesn’t berate or blaspheme God. It doesn’t praise Satan or promote the hedonistic lifestyle that was at the core of the “hair metal” genre. It simply points out obvious facts in a tone that is remarkably somber, even downright mournful. It’s as if Michaels honestly, genuinely, sincerely wants to believe that there is a loving, all-powerful God up there somewhere, but all the earthly evidence he sees points to the contrary.

The song’s opening verse begins with a word about a money-loving televangelist who got brought down by a sex scandal. Then the verse takes a hard right into a few lines about a suicidal Vietnam veteran who returned home from the war to find that his life might as well have ended in that foreign country. It’s then that Michaels first segues into his simple chorus:

And give me something to believe in

If there’s a Lord above

And give me something to believe in

Oh, Lord arise

Verse 2 is Michael’s testimony about how he got the call that his friend had been found dead. He says, “I tried all night not to break down and cry as the tears rolled down my face. I felt so cold and empty like a lost soul out of place.” Trust me, such words were shocking to hear coming from a band that was previously known for hits such as “Talk Dirty To Me,” “Nothing But A Good Time,” and “Fallen Angel.”

Following another round of the chorus and a quick bridge, the song moves into its third and final verse. Here Michaels pulls no punches about the evidence that can be used to doubt God’s existence. He says, “I drive by the homeless sleeping on a cold, dark street like bodies in an open grave, underneath the broken old neon sign that used to read ‘Jesus Saves.'”

Then comes the song’s contrast between the haves and the have nots: “A mile away live the rich folks, and I see how they’re living it up. While the poor they eat from hand to mouth, the rich are drinking from a golden cup. And it just makes me wonder why so many lose and so few win.” This is followed by an expanded version of the chorus: “And give me something to believe in….”

Now, I’m not saying that we should be singing “Something To Believe In” as part of our Sunday morning worship services. Far from it. I’m also not blind to the fact that Michaels himself was “drinking from a golden cup” as a rock star in those days or that the “sex, drugs, and rock and roll” lifestyle that he and his friends were living at the time wasn’t exactly the best way to avoid dying young.

What I’m saying is that most of us — including most of us Christians — have at times faded into the same mental territory that Michaels expresses in that song. We’ve wondered why God does some things but doesn’t do other things. We’ve wondered why He allows one thing but doesn’t allow something else. We’ve seen the injustices that pervade life. We’ve felt like that little boy in my opening illustration, wondering, “If Jesus is so awesome, why do we never see Him visibly? And even if we can’t see Him visibly, why can’t we see more evidence of His work in the world?”

Perhaps right now you are feeling this way in spades. Something bad has happened. You think God has let you down and you are wondering if there is actually anyone up there. You need some tangible evidence of His existence. You need your prayer request answered, “Yes.” You need to see it with your own eyes and experience it firsthand.

Well, I hope you get it. I really do. I have to say, though, that my personal history teaches me that God doesn’t jump whenever we snap our fingers. He doesn’t spring into action just because we raise our voices to Him. He doesn’t bend to your will or my will; He commands us to bend to His.

In case you can’t tell by the tone of this post, I have walked down the street of doubt a few times myself. I guess that’s why that old Poison song has always resonated with me. And since I’ve spent some time on that street, I hope you’ll listen as I offer you the best word of advice that I can to help you find something to believe in when it comes to God. Are you listening? Here it comes: Rather than fixating on all the negative things about life, things that can cause you to doubt God’s existence, choose to focus instead upon all the positive things, things that can help you affirm His existence. They really are there if you will look for them.

Yes, God does exist, and, yes, Jesus does still save anyone and everyone who places saving belief in Him. But what we must understand is that our salvation won’t be fully realized until the afterlife. Until then we still live in this sin-marred world that is filled with problems and tragedies. As noted commentator Warren Wiersbe has said, “Jesus isn’t saving this world; He is saving people out of this world.”

That’s an important distinction to remember whenever you start getting down in the mouth about life and how bad things are. Life on earth was once God’s finest work on full display, but those days are long gone, having ended with Genesis chapter 3. So now we deal with the fallout. And it’s this fallout that Bret Michaels is singing about in his song. The mistake he makes is his flirtation with the idea that the fallout is God’s last word on the situation. It’s not.

You see, we aren’t at the end of the movie, yet. The final credits haven’t rolled. The lights haven’t come up and the theater hasn’t emptied. We’re still in the middle of the film. Dare I say that we are smack dab in the middle of the trying part of it, the part where all the bad stuff is happening. But we mustn’t stop watching. We must stick with the plot until the big change finally comes.

For the Christian that change goes by the name “heaven.” It’s there that we will at last visibly see Jesus face to face. Only then will we be shed of all our doubts and at last be at rest. Only then will we once and for all, finally and completely, experience the fullness of the One who is our something to believe in. Until then we must walk by faith and not by sight, keep looking to the future in confident expectancy, and try to focus on all the positives rather than the negatives. Is this an easy assignment? Certainly not. But it’s one that is well worth pursuing as we live in this world that is so ripe for songs of doubt.

Posted in Adversity, Atheism, Attitude, Belief, Complaining, Disappointment, Doubt, Encouragement, Eternity, Faith, Heaven, Human Life, Problems, Salvation, Suffering, Suicide, Trials, Trusting In God | Tagged , , , , | 3 Comments

A Snapshot of Our Churches in 2019

Posted on March 27, 2019 by russellmckinney

LifeWay is the publishing department of the Southern Baptist Convention. Last month they released the findings of a study that was conducted between the dates of January 14 and January 30 of 2019. 1,000 pastors of Protestant churches were called and asked a list of questions about their churches. The call list was compiled by way of a random sampling that took into account churches of all sizes, and the responses were weighted by region to better reflect the country’s overall population.

According to Lifeway, the sampling equates to a 95% confidence level that the study’s margin of error doesn’t exceed plus or minus 3.2 percent. Putting that in layman’s terms, the results should be about as reasonably accurate as we can get with such studies. Unfortunately, the study’s findings were quite troubling. Consider the following items:

  • Over the past three years, 28% of churches declined in attendance by 6% or more, and another 33% remained plateaued within a 5% range. That means that 61% of our churches are either in decline or are plateaued in regards to attendance. Only 39% grew by 6% or more over the past three years.
  • Despite the megachurches we see on t.v., 57% of churches have fewer than 100 people in attendance each Sunday. 21% average less than 50. Only 11% average 250 or more people for Sunday morning worship service.
  • 54% of churches had fewer than 10 new commitments to Jesus last year. 8% of churches had none.
  • Even among churches that average 250 or more people in attendance, only 18% had 10 or more conversions per every 100 people in attendance last year. That indicates that for the most part larger churches don’t maintain or increase their size by way of evangelism and conversions to Christ. Instead, for the most part they maintain or increase their size by “doing church” better (offering better programs, better facilities, better staffing, etc.) and thus reaping the benefits of being on the plus side of membership swapping.
  • 55% of churches who have lead pastors who are 18 to 44 years old are growing. Only 33% of churches who have lead pastors who are 45 years or older are growing.

Since I am 52 years old, I find that last statistic particularly depressing. Why is it that the majority of churches with relatively young pastors are growing while the vast majority of churches with older pastors are not? I think it’s because the world is constantly changing and it’s the younger folks who are willing to adapt and keep pace. They aren’t so tied to the past. They aren’t so sentimental. They are more open to trying new approaches. They aren’t impressed by the line, “That’s the way we’ve always done it” because they haven’t been the ones always doing it that way.

Look, I’m not talking about watering down the gospel. I’m not talking about sacrificing doctrine on the altar of church growth. I’m not talking about a church becoming so worldly that it can’t do any good affecting its community for Christ. What I’m talking about is being willing to change the machinery of how we present the teachings of the Bible. Some elderly person might object by saying, “But what about the senior citizens? It’s our church, too. The young people shouldn’t always get their way.” Well, that’s true. However, the same can be said of the old guard. They shouldn’t always get their way, either.

The plain truth is that there comes a time when the average church should admit that what they are doing isn’t actually working all that well. A new approach is needed. Fresh thinking is required. It makes no sense to keep beating your head against the same spot on the same wall day after day, week after week, month after month, year after year. All that gets you is an ugly spot on the wall and a sore head. As the old saying goes, “To keep doing the same thing and expect different results is a form of insanity.”

Of course I realize that most of you will forget all those statistics from that Lifeway study about ten seconds after reading this post. You might have even forgotten them already. So let me close this post by way of an illustration that I hope will stick in your mind long after you’ve forgotten the results of that study. Ready? Here goes.

One day a colony of ants were tucked away safely in their ant hill when suddenly the hill’s entrance became blocked by a large white object. Scout ants were dispatched to work their way out of the hill and inspect the situation. They reported back that a golf ball had rolled to a dead stop right on top of the ant hill. They had barely gotten that report given, however, when suddenly a violent blow from a golf club took out one whole side of the hill. It was the golfer swinging and missing the ball completely as he unsuccessfully attempted to play his lie. With ants scurrying around everywhere beneath him, now the golfer stood readying himself to take another swing. That’s when one ant looked at another ant and uttered a line that could very well be applied to our churches in 2019. He said, “If we’re going to survive, we’d better get on the ball!”

Posted in Aging, Change, Church, Church Attendance, Communication, Current Events, Discernment, Evangelism, God's Word, God's Work, Ministry, Pastors, Personal, Preaching, Scripture, Sunday School, The Bible, Youth | Tagged , , , , , | 1 Comment

The Difference Between Doors & Discipleship

Posted on March 25, 2019 by russellmckinney

Minister and author John Seamands tells the story of a German soldier who was wounded in battle. The wound was minor and the soldier wasn’t particularly concerned about it, but he was nevertheless ordered to go to the military hospital for treatment. When he arrived at the large, imposing building, he saw two doors. The first one was labeled “For the slightly wounded.” The second one was labeled “For the seriously wounded.” The soldier entered through the first door.

Upon entering the building, he found himself staring down a long hall. At the end of the hall were two more doors. The first door was labeled “For officers.” The second door was labeled “For non officers.” This time the soldier stepped through the second door, whereupon he was again confronted by a long hall with two more doors at the end of it. The first door was labeled “For party members.” The second one was labeled “For non-party members.” The soldier chose the second door, which he soon discovered led immediately out into the street.

Later on, when the soldier returned home, his mother asked him, “How was your experience at the military hospital?” He replied, “Well, mother, to tell the truth, those people didn’t do anything for me. But you should see the tremendous organization they have!”

If we aren’t careful our churches can end up functioning about like that military hospital. The pressure — sometimes subtle, sometimes not so subtle — to “grow” a church can cause us to look more like an assembly line than a group of real, live, walking, talking, human beings who genuinely care about others. The order for the assembly lines goes as follows:

  • Get newcomers in the door.
  • Get them assigned to a Sunday School class or a Life Group (whatever your church calls it).
  • If kids are involved, get them hooked up with all the activities for the youth.
  • If Senior Citizens are involved, get them hooked up with all the activities for the elderly.
  • After a while, get the newcomers to formally join the church. Do they need to get saved? Do they need to get baptized? Is it a simple matter of them transferring a church letter? Whatever is required, get it done.
  • Lastly, once they are officially on the books, move on to new prospects.

It should be noted that Christ’s Great Commission is actually a command to make disciples not just converts or church members. And what does the word “disciple” mean? It means “a learner, one who sits under teaching.” So, what teaching is a church supposed to give those it wins to Christ and baptizes? I’ll let Jesus Himself answer that question. He says, “teaching them to observe all things that I have commanded you…” (Matthew 28:20).

Those words “all things” cover a lot of territory. Jesus was certainly not a one-sermon preacher! Therefore, our churches have the responsibility of doing much more than just producing new Baptists, new Methodists, new Presbyterians, etc. We have the responsibility of producing disciples, learners whom we teach so they can reach the point where they themselves become the teachers. Anything less than that and we are merely herding people through a series of well organized doors that ultimately misses the goal completely.

Posted in Church, Church Attendance, Discipleship, Evangelism, God's Work, Ministry, Missions, Sunday School, Teaching | Tagged , , , | Leave a comment

Behind the Times

Posted on March 22, 2019 by russellmckinney

A devout old Christian was visited by his grandson who was on Spring Break from college. “How are you doing, Gramps?” asked the grandson. “Fine, just fine,” said the old man.

“How is school going?” the old man asked. Are you learning anything up there?” “You bet,” answered the grandson. “I’m learning all kinds of stuff.”

The grandson then began to enlighten his behind-the-times grandfather on 21st century intelligence. He said, “Grandpa, I don’t mean to hurt your feelings but your generation got a lot wrong.” “We did?” replied the grandpa with a tone of surprise in his voice. “What did we get wrong?”

“For starters,” said the grandson, “mankind isn’t made in the image of God. My biology teacher made it very clear that evolution is no longer just a theory. It’s proven science with all kinds of evidence to support it.” The grandfather countered by saying, “But the first two chapters of Genesis teach that God created Adam out of the dust of the earth and placed him in the Garden of Eden, and that He made Eve from one of Adam’s ribs.”

The grandson shook his head and said, “See, that’s the kind of thing I’m talking about. You guys interpret that whole story as literal history, but I’m taking a Religions of the World class and my teacher says that the Bible shouldn’t be understood like that. She says that every religion thinks their book is holy, but none of them actually are. They were all just written by men.”

The grandfather said, “But 2 Timothy 3:16 says that all scripture is given by inspiration of God.” In response, the grandson reasoned, “”Oh, that’s just the bible bragging on itself.”

“Well,” said the old man, “I guess we can’t trust what the bible teaches about abortion being wrong, homosexuality being a sin, men and women playing different roles in the home and society, spanking a disobedient child, our political leaders allowing for the death penalty in certain cases, or anything else that is not politically correct.” “You got it,” said the grandson. “Our society has moved on from all that. None of the kids in my dorm believe any of it. They say it’s all just ancient thinking and that it’s up to our generation to make things better.”

“Okay,” said the grandfather, “let me ask you one last thing. What about our need for salvation and the fact that those who know Jesus Christ as Savior will go to heaven in the afterlife and those who don’t will go to hell?” The grandson laughed and said, “Now c’mon, Gramps. Even if there is a God up there somewhere, everybody knows that He’s a God of love, forgiveness, tolerance, and acceptance. He would never send anybody to some awful place like hell.”

“And who taught you that?” asked the old man. “The guy who leads the Christian youth service I attend,” answered the grandson. “He’s really cool. He’s got long hair. He wears faded blue jeans and an untucked shirt. He’s got Christian tattoos all over him, and he’s got this gold cross necklace that hangs around his neck. All the kids love him. He’s like a rock star.”

“I see,” said the grandfather. “Well, I have to admit that this has all been very enlightening.” The grandson grinned and said, “That’s why I wanted to come visit you, Gramps.” “I love you and I wanted you to know how behind the times you’ve gotten. You really need to catch up.”

To that the old man replied, “No, I don’t think that will be happening. I couldn’t catch up to all that even if I doubled my speed.” Puzzled, the grandson asked, “What do you mean, Gramps?” The old man answered, “Well, son, you’ll just never catch up to something if you keep going in the opposite direction.”

Posted in Abortion, Bible Study, Capital Punishment, Children, Current Events, Discernment, Discipleship, Discipline, Doctrine, Faithfulness, God's Word, Government, Heaven, Hell, Homosexuality, Salvation, Scripture, The Bible, The Death Penalty, The Gospel, Trusting In God, Wisdom, Youth | Tagged , , , | Leave a comment

Something to Consider When Troubles Come Your Way

Posted on March 20, 2019 by russellmckinney

You have to love Gideon. As he lived in a time when God seemed to be a million miles from Israel, and as he dealt each day with the fallout from that situation, he became a realist. And as a part of that realism, he asked one of the most sincere, honest, and downright blunt questions in all the Bible.

Bear with me as I set the stage for the question. Gideon lived in the time period of the book of Judges. It was a time marked by the fact that even though Israel had conquered Canaan and settled it, they hadn’t followed God’s instructions by doing a thorough job of driving out Canaan’s inhabitants. Consequently, the people of Israel didn’t have the land all to themselves. Many of the various races that had always called Canaan home were still there.

Also keep in mind that Moses was now dead. So was Joshua. This is where Israelite leaders known as “Judges” enter into the equation. Since Israel no longer had a God-appointed national leader, God began to work through an assortment of these Judges to help the nation. Generally speaking, a Judge was a territorial leader whom God raised up to lead a certain section of Israel during a time of crisis against a foreign enemy.

All this helps explain the classic literary pattern for the book of Judges. That pattern goes like this:

  • The people of Israel do evil in the sight of the Lord.
  • God whips the people by allowing a foreign enemy to hold sway over them.
  • The people cry out to God for help against the enemy.
  • God raises up a Judge to lead the people in conquest over the enemy.
  • The people of Israel again do evil in the sight of the Lord and the whole process repeats itself, this time with different players.

Now let’s get back to Gideon. During his day the people of Israel did evil in the sight of the Lord and God delivered them into the hands of the Midianites for seven long years (Judges 6:1). Each year Israel sowed its seed for its crops, and each year the Midianites, allied with the Amalekites and some other unnamed races, came in “as numerous as locusts” with all their tents and all their livestock and destroyed what the Israelites had planted (Judges 6:2-5). The annual devastation left the people of Israel poverty stricken, living in dens and caves and strongholds in the mountains, and crying out to God for help (Judges 6:2,6-7).

God’s answer was to first send a prophet to Israel to explain to them why such devastation was befalling them (Judges 6:7-10). Next, He appeared to a timid, cowardly man named Gideon, who was a member of the tribe of Manasseh, to raise him up to be the Judge who would lead his people to defeat the Midianites. God appeared to Gideon in the form of the Angel (that’s with a capital A) of the Lord, which is actually an Old Testament appearance of the preincarnate Jesus (Judges 6:11-21).

The Angel of the Lord’s opening words to Gideon were, “The Lord is with you, you mighty man of valor!” (Judges 6:12). Since Gideon, at that very moment, was threshing some wheat in hiding to keep it from the Midianites, the Angel’s words seem almost sarcastic. By Gideon’s own assessment of himself a bit later in the conversation, not only was he a member of the weakest clan in his tribe, he was the least in his own family (Judges 6:15). Mighty man of valor? Yeah, right.

But it’s Gideon’s response to the Angel’s assertion, “The Lord is with you…” that has prompted me to write this post. Upon hearing that the Lord is with him and the rest of Israel, Gideon cuts straight through the red tape and asks “the elephant in the room” question. He says, “If the Lord is with us, why then has all this happened to us?” (Judges 6:13).

Gideon’s stating of the obvious warms my heart every time I read it. He’s not trying to sound super spiritual. He’s not trying to voice a bunch of fake faith. He’s not trying to tell the Lord what He wants to hear. No, Gideon is asking the question that a man standing in his sandals would be mentally deranged not to ask.

And lest you think that I am overstating Gideon’s skeptical doubt that the Lord was with him and his nation, let me point out that he immediately followed up his opening question by continuing in that vein. He said:

“…And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and delivered us into the hands of the Midianites.” Judges 6:13, N.K.J.V.)

I don’t mind telling you that I can relate to a guy who thinks and talks like that. Perhaps you can as well. I don’t know what troubles you are dealing with at this moment, but you might be legitimately asking, “If the Lord is with me, why has all this happened to me? Where are the miracles? Where is the deliverance?” While I myself don’t have the answers to your questions, I do want you to know that you aren’t in sin for feeling out of heart enough to ask them.

But here now is the something that I want you to consider: consider the fact that there is no Bible record of Gideon personally committing any rank sin as part of his people doing evil in the sight of the Lord. Maybe he did, but maybe he didn’t. All I know is that if we stick strictly to the facts of the Biblical account, Gideon’s personal troubles were the result of the sins of others (his nation) rather than himself. Think about that. You see, if this was indeed the case, it means that Gideon simply got caught up in the backwash of God’s judgment upon his fellow citizens. Perhaps this is even why God saw him as a candidate to be the solution to the problem.

What we can say for sure is that whatever the exact details of Gideon’s case were, it’s a plain fact that sometimes the troubles that come our way are really not our fault. We aren’t being judged for some kind of personal sin. We aren’t reaping the bitter harvest of some bad seed we have sown. We aren’t being spanked by God for being disobedient or unruly. Instead, we are being unjustly affected by the wrongdoings of others. Is this fair? No. But is it a part of living life on planet earth? Yes.

So, what you need to do anytime troubles come your way is go the Lord in prayer and ask Him to help you discern not only what is happening to you but why it is happening. Trust me, the why is even more important than the what. And if God reveals to you that you aren’t the source of your troubles, then you need to take your prayers in a different direction. You need to start asking God what He wants you to do in the midst of your situation. You know, it just could be that He is raising you up to somehow be the solution that ends your troubles. That’s what He did with Gideon, and He might just do the same with you.

Posted in Adversity, Change, Complaining, Depression, Disappointment, Discernment, Encouragement, God's Judgment, God's Provision, God's Will, God's Work, Influence, Justice, Ministry, Prayer, Problems, Restoration, Service, Suffering, Trials, Trusting In God, Worry | Tagged , , , , , , , | Leave a comment

A Time to Fight; A Time to Cease Fighting

Posted on March 18, 2019 by russellmckinney

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; (Deuteronomy 30:19, N.K.J.V.)

A knight rode up to his king’s castle after a military campaign. The knight’s horse was bloodied and looked as if it was about to drop. The knight’s own armor was dented and twisted as though it had barely held up against a tremendous onslaught. As the knight dismounted from his horse and walked toward the palace door, he walked with an obvious limp.

The king was aghast as he watched the knight approach the throne. This noble knight had served him faithfully and successfully for many years, and never had he seen him in such a state. Worriedly the king asked, “What hath befallen you, Sir Knight?”

The knight straightened up as best he could and gave his answer. “Sire, I have been warring in your service. My fellow knights and I have robbed, pillaged, and burned out your enemies to the west. The fighting was intense, but we have accomplished the task for the glory of your kingdom.”

Shocked, the king replied, “You’ve done what? You fool, don’t you know that I don’t have any enemies to the west?” A long pause in the conversation followed as the knight processed what he had just heard. Finally he spoke up and ruefully said, “Well, Sire, you do now.”

It is so easy in life to get sidetracked fighting battles that God doesn’t want you to fight. Trust me, you can’t save the world and everybody in it. Even God Himself won’t (not can’t) do that. That’s why you should only fight the battles that He burdens you to fight, and you should cease fighting even those when He says, “That’s enough.”

In Bible story after Bible story, God uses His choice servants to bring people to critical points of decision. Putting it another way, God oftentimes instructs one of His servants to go to “battle” against an individual or a group, not for the purpose of defeating that individual or group, but rather for the purpose of bringing them to a defining crossroad.

This is the role the elderly Moses is playing to the Israelites in our text verse. He’s saying, “The words I have spoken to you are God’s message to you, but the choice is yours as to how you respond to them. By embracing the words and acting in accordance with them, you will choose life and blessing not only for you but also your descendants. But by rejecting the words you will choose death and cursing not only for you but also your descendants.”

The way the Bible stories play out, God’s servant’s job is finished once he or she has delivered God’s message. Sadly, in many of the stories the servant gets persecuted or killed simply for delivering the message. It’s the classic “If you don’t like the message, shoot the messenger” approach. While it’s true that in the case of our text verse Moses didn’t get persecuted or killed, he had certainly experienced more than his share of persecution in the preceding years.

Okay, so why has God burdened me to write this post? I think it’s because He needs someone who reads this to understand that He is now giving them the order to stand down. He is saying to this reader, “You’ve done the job I wanted you to do. You’ve delivered My message. Now lower your weapons and cease fighting.”

Frankly, if you keep up the “fight” after hearing this command from God, you will end up little better than that knight from my opening illustration. Even if you win some more rounds of the campaign, your victories won’t be pleasing to God your King. As Ecclesiastes 3:8 says, there is a time of war and a time of peace. So, faithful soldier, accept your time of peace as God is commanding it and let Him take care of the fallout from your efforts. You’ve done your job. Now let Him do His.

Posted in Adversity, Choices, Comfort, God's Will, God's Work, Influence, Ministry, Obedience, Peace, Persecution, Service | Tagged , , , , , , | Leave a comment

The Tale of Emanuel Nenger

Posted on March 15, 2019 by russellmckinney

Emanuel Nenger arrived in Hoboken, New Jersey from Germany sometime around 1876. He got work as a sign painter and eventually bought a farm in Westfield, New Jersey. Nenger’s true profession, however, was counterfeiter.

Even though government officials didn’t yet know his identity, they first became aware that a counterfeiter was producing counterfeit money in 1878. They gave the forger the name “Jim the Penmen.” Nenger began by producing counterfeit $10 bills. From there he slowly progressed up the scale to produce $20 bills, $50 bills, and $100 bills. The U.S. Treasury department first identified one of his $100 bills in November, 1893.

Nenger worked for weeks on each bill. He bought his paper from Crane and Company in Dalton, Massachusetts. He cut the paper to the same size as a bill and soaked it in diluted coffee solution. Then he placed the paper over an authentic bill and traced the authentic bill’s image. Lastly, he added in all the correct coloring and other details by using a camel’s hair brush.

As word of the unknown counterfeiter’s work spread, he became akin to a Robin Hood figure. Commoners offered no public outcry against him because in their eyes he was only hurting rich people. This was, after all, the late 1800s, a time when only rich people had regular access to large monetary bills.

This was also the reason why Nenger’s bills didn’t have to be painstakingly perfect to pass for the real thing. Since such a low percentage of people knew what a large-amount bill was supposed to look like, he could pass his fake money off without any problems. He even made a point of not including the line “Bureau of Engraving and Printing” on each of his bills. Later, when he was caught and asked why he left out this line, he responded in his broken English, “Because they didn’t make them.”

Nenger’s downfall came in March of 1896 when he passed a large bill at a local business. When the note got wet the ink began to smudge. The bill was reported to the local police and a search warrant was obtained to search Nenger’s home. There in the attic his workshop for his crime was discovered. On May 29, 1896, Nenger was sentenced to six years in the Erie County Penitentiary. He served his time, was released, and died in 1924 at the age of 77.

Now let me tell you the real tragedy of Emanuel Nenger’s life. During that search of his attic police also found three portraits that he had painted. These portraits were eventually sold at auction for a total of $16,000, which was a ton of money back then. And here’s the tragic part: it took Nenger almost as long to paint one of his counterfeit bills as it did for him to paint one of those portraits! To say the man’s talent was misused would be a landmark understatement.

Sadly, like Emanuel Nenger, many talented people today do not use their talents in service to Jesus Christ. This holds true even in regards to Christians. So many of our churches are just limping along, waiting forevermore for Christians in whom God has placed talents and spiritual gifts to use those in fruitful service. Instead, however, these Christians choose to either use their talents and gifts exclusively in service to worldly matters or to let them lie dormant altogether.

And so, Christian, I’ll close this post by asking you two questions. Question #1: What are you talented and gifted to do? And question #2: Are you using those talents and gifts in the Lord’s service? If you aren’t then the loss is truly yours. Not only are you missing out on all the personal fulfillment that comes from knowing that you are making a difference for Christ, you are also missing out on all the eternal rewards that you could be earning each and every day.

Posted in Church, Commitment, Discipleship, Doing Good, God's Work, Good Works, Individuality, Influence, Ministry, Service, Spiritual Gifts, Talents | Tagged , , , | Leave a comment

Popcorn Poppers and Irons

Posted on March 13, 2019 by russellmckinney

Some of us are old enough to remember eating popcorn made from a popcorn popper rather than a microwave. We’re also old enough to remember when people not only owned irons but actually used them. The following story stems from a time when popcorn poppers and irons roamed the earth.

Bob Jones University, a Christian college located in Greenville, S.C., was founded in 1927. For many years it was against school rules to have popcorn poppers or irons in the men’s dormitory rooms. The strange thing about that was the fact that both items were allowed in the women’s dormitory rooms.

The odd policy remained in place for some time until someone finally questioned why the girls could have popcorn poppers and irons but the boys couldn’t. After some digging into the school’s past, do you know what they found? They found that the rule went back to a time when the men’s dormitory had wiring that was insufficient to handle the electrical levels required for popcorn poppers and irons. Even though that wiring problem had long since been fixed, no one had bothered to update the rules.

I can’t read this illustration and not relate it to our modern churches. How much of what we do no longer makes sense in this 21st century? I’m reminded of a joke about Baptists. (Since I’m a Baptist, I can talk about us.) The joke goes like this: “How many Baptists does it take to change a light bulb?” Answer: “None. Baptists don’t change anything.”

Mind you now that I’m not talking about changing anything that involves solid Biblical doctrine or solid Biblical principles. I’m not saying, “Boy, that whole story about the virgin birth certainly is outdated. I think we need to stop teaching that.” No, what I’m talking about are matters of practicality, matters involving the nuts and bolts of how we do what we do. In a nutshell, I’m talking about our overuse of the phrase, “But that’s how we’ve always done it.”

What I find funny is that no one wants to take our churches back to the model of the early churches that are described in the New Testament. Those congregations met in homes, didn’t have air conditioning, didn’t have padded pews, didn’t have pulpits, didn’t have sound systems, didn’t have choirs, didn’t have nurseries, didn’t have membership rolls, didn’t have Sunday Schools, didn’t have Bible Schools, didn’t have youth trips, didn’t have senior citizen trips, didn’t have fellowship halls, didn’t have cemeteries, didn’t have committees, didn’t have denominations, didn’t have Constitutions & Bylaws, didn’t have …….

You say, “Russell, are you saying that all of these things are wrong?” No, each of them can be perfectly acceptable if used correctly. What I’m saying is that even churches that we label as “traditional” can only trace their “traditions” back to a relatively recent time in history, typically the hundred years between 1850 and 1950. It’s like our churches got stuck in that hundred-year era.

But changes are happening, and they are happening fast. The past thirty years or so have seen remarkable modernizations in the way many churches “do church.” Video screens have become more and more commonplace. Contemporary music has as well. Praise teams are replacing choir directors and song leaders. Rather than bring their Bibles to church, many people now read the scriptural text from their cell phones or tablets. Church covenants and numbers boards are being removed from sanctuary walls. Sunday night services are going the way of the dodo bird. Most churches have a website or at least a Facebook page. Some larger churches even have systems in place to receive offerings from electronic sources such as debit cards.

Where will all this modernizing stop? I don’t know. Will it ever reach a ceiling where everybody again says, “Okay, we’ve got it just right now. Let’s settle in here and ride for a hundred years.” I don’t know. All I know is that we shouldn’t be afraid to update, replace, or do away with any tradition that turns out to be nothing more than something that used to work well but no longer does.

As have often been said, “We should never change the message, but we can change the methods we use to present the message.” The challenge to our modern churches, then, basically boils down to one simple question: “What does God want us to leave alone and what does He want us to change?” Answering that question will always take us out into the deep, dark waters of spiritual discernment. But we must dive into those waters if we want to present the timeless message of Jesus in an effective way to an ever-changing culture. If we don’t we might as well just plug in our popcorn poppers and do our ironing.

Posted in Change, Church, Communication, Current Events, Discernment, Evangelism, God's Work, Ministry, Music, Personal, Preaching, Sunday School, The Gospel, Worship | Tagged , , , , | Leave a comment