Where Did Christ’s Soul Go After His Death? (part 5, last one)

There are many instances where the time-honored King James translation uses the word “hell.” There is only one instance, however, where “hell” involves the Greek word tartaroo. That one instance is 2 Peter 2:4, which reads in the K.J.V.:

God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.

In this verse, “cast…down to hell” translates the Greek verb tartaroo. It is from the noun version of tartaroo that we get the word Tartarus. But why am I mentioning all this? I’m doing it because the Bible teaches that Jesus visited Tartarus sometime after His death. In previous posts I’ve said a lot about how His soul went to Hades after His death. Now let me say some things about Him also visiting Tartarus.

For starters, you need to understand that Tartarus goes by two other names in the Bible. First, it is called “the bottomless pit.” This term occurs seven times in the K.J.V. (Revelation 9:1; 9:2; 9:11; 11:7; 17:8; 20:1; and 20:3). In these verses, the original Greek uses the word abussos, from which we get our English word “abyss.” Second, in two places (Luke 8:31 and Romans 10:7) the K.J.V. translates abussos as “the deep.” And so we see that Tartarus, the bottomless pit, and the deep all refer to the same place.

Now here’s the all-important thing about Tartarus: It is a place exclusively for the imprisonment of fallen angels. At no time does Tartarus ever hold the souls of any human beings. By the way, the K.J.V. refers to fallen angels as “demons,” “devils,” “unclean spirits,” or “spirits.” And mark it down, fallen angels know of Tartarus and fear the place (Luke 8:31).

But here’s a good question to ask: What angels have been cast down to Tartarus? Satan and the other now unholy angels continue to have access to this earth, don’t they? I mean, the pages of Matthew, Mark, Luke, John, and Acts are filled with instances of demon-possession. Furthermore, Ephesians 6:12 says that we humans are always wrestling against fallen angels. And then there are those passage that tell us Satan is walking to and fro upon the earth (Job 1:7; 2:2; 1 Peter 5:8). So what’s this business about angels being cast down to Tartarus?

The answer is: The imprisoned angels are the “sons of God” who are mentioned in Genesis 6:1-4. That passage gives us the story of a certain group of fallen angels called “the sons of God.” In the Old Testament this term refers to angels (Job 1:6; Job 2:1). These particular fallen angels married human wives, had sexual relations with those wives, and produced children by those wives. It has been wrongly taught that these children became giants, but actually the passage says they became “the mighty men who were of old, men of renown.” (Think about it, there were giants such as Goliath on the earth long after the great flood.) It has also been wrongly taught that other interpretations, ones not involving fallen angels, might also fit the passage. However, if the Genesis 6:1-4 passage doesn’t involve fallen angels there is nowhere in the Bible that explains how some fallen angels ended up in Tartarus while others still get to roam the earth freely.

On the subject of those fallen angels producing children through those earthly women, the Bible doesn’t specify how a sexual union between a fallen angel and a human woman could take place. Neither does it elaborate on how such a sexual union could produce a child. Perhaps the best way to understand the passage is to think of these fallen angels as demon-possessing the bodies of human men. This would give them the male “seed” to impregnate a woman.

Jude verse 6 is a verse that also speaks of these “sons of God.” In the K.J.V. Jude 6 says they “kept not their first estate, but left their own habitation.” The New American Standard translation gives a more literal rendering of the verse’s original Greek. It says they “did not keep their own domain, but abandoned their proper abode.” For this sin God judged those angels once more by casting them down to Tartarus and delivered them into chains under darkness. So we might say that this group of angels “fell” twice.

Okay, now it’s time to bring Jesus into all this. The passage is Romans 10:6-7. These verses read:

But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).

The word translated here in the New King James Version as “the abyss” is abussos. And so what we have here is a passage that associates Jesus with Tartarus. This really helps us as we try to understand another passage, 1 Peter 3:18-20, which says:

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.

Now, the correct interpretation of these verses depends upon the correct answering of two questions. First, “Where did Jesus do this preaching?” Second, “Who were these spirits in prison to whom He preached?”

One possible interpretation is that the place was Hades and the spirits in prison were the souls in Hades. As we’ve learned in this series, Christ’s soul did go to Hades at the moment of His physical death (Acts 2:27). Is Hades then the prison he went to and were the spirits He preached to the souls in Hades?

The answer is no on both accounts. First, the interpretation doesn’t explain the Romans 10:6-7 passage, which associates Jesus with Tartarus. Second, even though the souls in the torment section of Hades could accurately be described as being in “prison” the same certainly can’t be said of the souls in the bliss section. Third, it is very awkward to describe human souls as “spirits.”

A second possible interpretation is that the prison was Gehenna and the spirits were fallen angels in Gehenna. This interpretation is easily dismissed. First, the Bible at no time puts Jesus in Gehenna. Second, at the time of Christ’s death Gehenna had no occupants to listen to preaching. Even now, Gehenna has no occupants.

A third possible interpretation is that these “spirits” in prison were actually the souls in the torment section of Hades, and Jesus had done His preaching to these people while they were alive on earth in the days of Noah. Under this interpretation, Jesus would have preached to them through Noah as Noah spoke in the power of the Holy Spirit. But this interpretation also has problems. First, it doesn’t account for Romans 10:7 using the specific Greek word abussos (Tartarus, the deep, the bottomless pit) in reference to Jesus. Second, the whole line of interpretation just doesn’t fit the way the passage reads. Again, it’s very awkward to refer to people as “spirits.” The idea of Jesus doing His preaching through Noah also seems pretty strained.

A fourth interpretation seems to be the one that best covers all aspects of the situation. For this one, the prison Jesus went to was Tartarus. This accounts perfectly for Romans 10:6-7. The “spirits” He preached to were the “sons of God” imprisoned in Tartarus. This fits perfectly with the fact that the most common New Testament use of the word “spirits” is for angels (Matthew 8:16; 12:45; Luke 10:20; 11:26).

So, putting the entire line of thought together, at Christ’s death His spirit went to God the Father (Luke 23:46; Ecclesiastes 3:21; 12:7; James 2:26), His body went to the grave, and His soul went to Hades (Acts 2:27). Then, at some point after that, Jesus, in soul, went to Tartarus. He went there for the purpose of preaching to “the sons of God” imprisoned there.

Of course, someone might ask, “But what purpose could Jesus have had for wanting to preach to a group of twice-fallen angels?” Well, this preaching was not the preaching of the gospel. It was, instead, Christ’s proclamation of victory over those fallen angels. It was preaching along the lines of what is described in Colossians 2:15, which says:

Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

All right, now let me finish up this post and this series by sharing with you a few more facts about this place called Tartarus (the bottomless pit, the deep, the abyss):

Fact #1: The “sons of God” will one day be temporarily freed from Tartarus. Revelation 9:1-12 describes certain days that will occur in the coming tribulation period. The passage says that during these days Tartarus (the bottomless pit) will be opened. This will free the fallen angels (called “locusts” in the passage) that are imprisoned in there. These angels will then go out and torment people of the earth for five months.

Fact #2: I mentioned in my previous post that Satan will be chained up in Tartarus for the thousand years of Christ’s millennial reign upon this earth (Revelation 20:1-6). But now let me add to that by saying that Satan will have the company of all the other fallen angels in Tartarus for those thousand years. In Matthew 8:28-29 and Luke 8:26-31 a group of demons wonder if Jesus has come to torment them before “the time” (the coming time of their incarceration in Tartarus), and they beg Him not to cast them into Tartarus right then and there. The Old Testament also teaches that all the fallen angels will spend the years of Christ’s millennial reign imprisoned with Satan. The passage is Isaiah 24:21-22.

Fact #3: The Bible does finish out the thought on what will happen to all the fallen angels, including the “sons of God,” after their imprisonment with Satan in Tartarus during the one-thousand years of Christ’s reign. At the end of that reign Satan and all the other fallen angels will be released from Tartarus, engage in one final revolt against God (Revelation 20:7-10), and then all be cast into Gehenna (the lake of fire). There they will spend all eternity (Matthew 25:41).

Fact #4: Just as Hades has gates and keys to the gates (Matthew 16:18; Revelation 1:18 where “hell” translates Hades), Tartarus has a key to it. The proof text is Revelation 9:1. Some Greek scholars say that Revelation 9:1 conveys the idea of a shaft which leads down to Tartarus. This shaft isn’t Tartarus, but it does serve as the only way in and out of Tartarus.

Fact #5: Like Hades, Tartarus is located somewhere in the heart of planet earth. Revelation 9:1-3 makes this clear. It is believed that Tartarus is even lower down in the heart of the earth than Hades. Of course, it should be noted that the eternal prison for Satan and the other fallen angels, as well as all of history’s lost humans, will be Gehenna, and the Bible does not indicate that Gehenna is located in the heart of the earth.

Where Did Christ’s Soul Go After His Death? (part 4)

Over the past few posts we’ve established that Christ’s soul went to a place called Hades when He died. The proof text is Acts 2:27, a Messianic passage that says of Christ:

For You will not leave my soul in Hades, nor will You allow Your Holy One to see corruption.

But what we’ve learned is that Hades is a fascinating place, one that actually has two sections. One section is a bliss section designed to hold the souls of the saved, and the other one is a torment section designed to hold the souls of the lost.

However, we’ve also learned that after Christ’s resurrection and ascension He emptied all the souls out of the bliss section and transported them on up to heaven. The text on this is Ephesians 4:8-10. So now when a saved person dies, his or her soul goes straight up to heaven. As 2 Corinthians 5:8 says of Christians:

We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.

Okay, I realize that we are getting a bit off the specific question of where Christ’s soul went at death, but please bear with me for this post while I finish up the word about Hades. As things stand now, the torment section of Hades is still very much open for business and receiving lost souls every day. It is the place we have in mind when we talk about someone dying and going to “hell.” It’s where the souls of Osama Bin Laden, Adolph Hitler, and Joseph Stalin are right now. According to Luke 16:23-24 it’s a place of torment and literal flame. As bad as we might imagine it to be, it’s no doubt worse.

But will this torment section always remain open for business? No. Just as happened with the bliss section, there will come a time when the souls will all be emptied from the torment section and transported to another place. The time will be after Christ’s one-thousand-year reign upon this earth, and the place will be Gehenna, which is more commonly known as “the lake of fire.”

The word Gehenna literally refers to a burning “city dump.” The word occurs twelve times in the New Testament’s original Greek. In each instance the K.J.V. translates the word as “hell.” The passages are: Matthew 5:22; 5:29; 5:30; 10:28; 18:9; 23:15; 23:33; Mark 9:43; 9:45; 9:47; Luke 12:5; and James 3:6.

Gehenna is actually the Greek representative of the Hebrew Ge-hinnom. An English translation of Ge-hinnom would be “valley of Hinnom.” This was a deep, narrow valley to the south of Jerusalem. It was here that the Jews, in some of their most wicked Old Testament times, sacrificed their children to the god Molech. When the practice was stopped, the site became the “city dump” for Jerusalem. The bodies of criminals, the carcasses of animals, and all sorts of trash and filth were cast into the valley. The constant burning and smoldering of the refuse caused a continual smoke to rise up from the valley. Jesus, the master illustrator, chose the site as a symbolic representation of eternal judgment.

Jesus described Gehenna as a place where “their worm dies not, and the fire is not quenched” (Mark 9:43-48, in each instance “hell” translates Gehenna). The phrase “where their worm dies not” refers back to the “city dump” that was the valley of Hinnom. Those who took their trash out to the site could always see worms feasting on the waste, especially on the corpses and carcasses. These worms lived at the site without being annihilated by the flame and heat of the place. Other Bible passages that teach that the punishment of the wicked is eternal are Daniel 12:2, Matthew 25:46, 2 Thessalonians 1:9, and Revelation 14:10-11.

As I said, the New Testament’s other name for Gehenna is “the lake of fire.” This description is used in Revelation 19:20; 20:10; 20:14; 20:15; and 21:18. The Greek word that is translated as “lake” in these verses is the common Greek word for a lake. It is the same word that is used in reference to the famous “lake of Gennesaret” (the Sea of Galilee). This means that the best way to envision Gehenna is to think of a literal lake, but rather than being a lake of water it is a lake of everlasting fire.

In Matthew 25:41 Jesus speaks of an “everlasting fire prepared for the devil and his angels.” The Greek language doesn’t use the word Gehenna in this verse, but the Bible makes it clear that Jesus was talking about Gehenna. For one thing, the Bible never depicts Satan as being in Hades (see Job 1:7, Job 2:2, and 1 Peter 5:8). For another, the Bible plainly says that the lake of fire will be Satan’s eternal dwelling place (Revelation 20:10). So, obviously, Jesus was referring to Gehenna when he talked about an everlasting fire prepared for the devil and the other fallen angels. Sadly, even though the place was specifically prepared for fallen angels, lost humans will spend eternity there as well.

But just when will Satan be cast into Gehenna? Well, there is a distinct order to how Gehenna goes from being unoccupied (which it is now) to being occupied. The order is as follows:

1. Jesus will return for His second coming to this earth during the battle of Armageddon. (Revelation 19:11-19)

2. As a part of Christ’s resounding victory at Armageddon, the Anti-Christ and the False Prophet from the seven-year tribulation period will be cast into Gehenna, the lake of fire. These two men will be Gehenna’s very first occupants and they will never get out of the place. (Revelation 19:20-21)

3. Immediately after this, Satan will be chained up in the bottomless pit, which is a place 2 Peter 2:4 refers to as Tartarus. And Satan will remain there in Tartarus for the thousand years of Christ’s reign upon this earth. (Revelation 20:1-6)

4. At the end of this thousand years, Satan will be loosed for a time to mount one final rebellion against God. God the Father will put down that rebellion and then Satan will be cast into Gehenna, the lake of fire. There he will join the Anti-Christ and the False Prophet who have already been in there for one thousand years. (Revelation 20:7-10).

5. Immediately following this will come the Great White Throne Judgment where all of history’s lost will stand before Christ. For this awesome judgment the torment section of Hades will at last be emptied so that all those lost souls can be formally moved into Gehenna. Revelation 20:12-15 says of this time:

And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. Then Death and Hades were cast into the lake of fire. This is the second death. And anyone not found written in the Book of Life was cast into the lake of fire.

In closing, let me say one last word about the souls who will be called forth from the torment section of Hades to stand before the Great White Judgment. For that Judgment, those souls will be reunited with the bodies they once inhabited. This is why Revelation 20:13-14 speaks of not only Hades delivering up its dead but also Death delivering up its dead. You see, Hades will deliver up the lost soul and Death will deliver up the body. This will necessitate those bodies experiencing some type of resurrection. Obviously it won’t be the resurrection unto glorification that the bodies of the saved will experience, but it will be some type of resurrection so that the lost can be cast body and soul into Gehenna.

If you doubt this let me remind you that in John 5:29 Jesus names two distinct kinds of resurrections. They are “the resurrection of life” and “the resurrection of condemnation.” Let me also remind you that in Matthew 5:29-30 and 10:28 Jesus talks about the whole body being cast into “hell” (Greek word Gehenna). You see, by the time God’s program is completed for the human race there won’t be one soul (saved or lost) left in either section of Hades or one body left unaccounted for by either the “resurrection of life” or the “resurrection of condemnation.”

What Was Paul’s Thorn In The Flesh?

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. (2 Corinthians 12:7-10)

T. De Witt Talmage, one of America’s most prominent preachers in the late 1800s, put it best when he said, “Many of the theological doctors have felt Paul’s pulse to see what was the matter with him.” Boy, have they ever! The question “What was Paul’s thorn in the flesh?” is one of the most well known in all of Christianity. So I thought I’d write a blog post and offer the correct answer so I could clear up the debate once and for all. Yeah, right.

What I will do is name the two contenders for the “best answer” category. Ready? Here we go.

Possible answer #1: The thorn in the flesh was some kind of physical ailment with which Paul struggled continually.

In Galatians 4:13-15, Paul does speak of preaching the gospel in “physical infirmity” and “my trial which was in my flesh.” He also says of the Galatian Christians, “…you would have plucked out your own eyes and given them to me.” If we take that literally, Paul had a problem with his eyes and perhaps that was his thorn in the flesh. However, it’s possible that “plucked out your own eyes” was just a figure of speech (Matthew 5:29, 18:9).

Even if it was just a figure of speech, the idea that Paul’s thorn in the flesh was some kind of physical ailment (bad eyesight or something else) is further strengthened by the fact that he himself says, “Therefore most gladly I will rather boast in my infirmities…” Furthermore, the thorn was in his “flesh,” which most commonly would be taken to mean “in my body.”

Possible answer #2: The thorn in the flesh was a demon (a fallen angel).

On the heels of using the term “a thorn in the flesh,” Paul further describes the thorn as “a messenger of Satan to buffet me.” The Greek word that is translated there as “messenger” is angelos, which is the common Greek word for “angel.” This answer is given even more credence by the fact that Paul knew the Old Testament well, and the word “thorn” is used multiple times in its pages to refer to enemies of Israel (Numbers 33:55; Joshua 23:13; Judges 2:3; Ezekiel 28:24). All of this explains why both Martin Luther and John Calvin held to this answer.

However, while the term “messenger (angelos) of Satan” seems to refer to an “angel of Satan” (which would be a demon), it should be noted that Paul also referred to the thorn as “this thing” and “it.” This creates a problem for this answer because scripture refers to Satan, the leader of all the fallen angels, as “he” not “it.” The point is that maybe Paul would have used a pronoun if he was indeed talking about a fallen angel.

Well, as you can see, each of these two possible answers has its merits. Because of this, the debate will continue until we all get to heaven. I don’t think that’s a bad thing, though. As many students of the Bible have figured out, the fact that Paul’s thorn in the flesh remains unidentified allows more people to relate to it. Putting it another way, if we knew for sure that the thorn was an eyesight problem, it would lose some of its appeal to people who have 20/20 vision. But since we don’t know for sure, each of us has the freedom to compare Paul’s thorn to whatever problem we are wrestling.

Why Do the Wicked Prosper?

Why do the wicked prosper? It’s a question that goes back at least as far as the time of Job, a man who seems to have lived during the patriarchal age of Abraham, Isaac, and Jacob. In Job 9:24, Job says, “The earth is given into the hand of the wicked…” He follows that up in Job 12:6 by saying, “The tents of robbers prosper, and those who provoke God are secure…”

Asaph, who was a prominent singer and musician in the Israelite worship of King David’s time, also struggled with the question. In Psalm 73:3, he says, “For I was envious of the boastful, when I saw the prosperity of the wicked.” Later on, in verse 12, he says, “Behold, these are the ungodly, who are always at ease; they increase in riches.”

I’m sure that an entire book, or even a whole set of them, could be written in answer to the question, “Why do the wicked prosper?” So I won’t attempt to list every last reason in a simple blog post. Instead, I just want to offer one reason, and that one reason is this: Much of the prosperity of the wicked can be attributed to Satan, not God.

Now please don’t get all technical on me here. Yes, I know that Satan can’t do anything that God doesn’t allow. But, with that understood, I want to take you back to the story of Satan tempting Jesus in the wilderness. You can find it in Matthew 4:1-11, Mark 1:12-13, and Luke 4:1-13. Do you recall what Satan’s third and final temptation was? Matthew 4:8-9 describes it this way:

Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me.”

You see, right there it is, proof positive that Satan has plenty of “stuff” to give those who do his work. By the way, if you doubt that he holds that much stroke in this world you should also read John 14:30, 2 Corinthians 4:3-4, and Ephesians 2:1-2. Those passages teach that Satan is nothing less than the ruler of this world, and as such he has an abundant supply of money, power, possessions, and fame to dispense to suit his purposes.

So the next time you see someone who is obviously wicked and yet just as obviously prosperous, take a moment to consider that the person’s prosperity most likely comes from the hand of the devil. I’ve often used the line, “God won’t bless a mess.” But the fact is that Satan will and many times does.

Elephants, Grass, & Spiritual Warfare

My mother is a member of Calvary Baptist Church in Winston Salem, North Carolina. Dr. C. Mark Corts was the pastor of that church for almost forty years. He died in 2006.

In his retirement years, just before his death, Dr. Corts wrote an excellent book entitled The Truth About Spiritual Warfare. In the first chapter of the book, he deals with the story of Job and explains that spiritual warfare isn’t about us. It is, instead, a battle between God and Satan. Corts writes:

Natives in Africa say, “When elephants fight, the grass gets trampled.” That’s what we see happening in the Book of Job – the clearest look behind the curtain in the Bible. Two titans, God and Satan, were engaged in warfare, and Job was the grass that got trampled.

This whole understanding of spiritual warfare has become very helpful to me whenever I find myself having to play the role of the grass. Nowadays when I sense that I’m in the throes of spiritual warfare, I ask myself two questions. Question 1: What is God trying to accomplish in this situation? Question 2: How is Satan working to keep it from happening?

Let me illustrate. A mother approached me a few weeks ago and asked, “Aren’t you Russell Mckinney?” When I answered, “Yes,” she proceeded to tell me how much she enjoyed my Sunday morning radio broadcast on one of our local stations. She is particularly enjoying my current series Life-Lessons From Proverbs and asked if she could get copies of the sermons for her teenage son. I said, “Sure, I’ll get you some. Give me your phone number and I’ll call you when they’re ready.” She promptly obliged. But a couple of weeks later I called the number and got no answer. I ended up leaving a message saying that the first round of cds was ready and if she would call me back we could agree to a meeting place where I could give them to her.

Several days afterward, though, I hadn’t received a callback. I thought that seemed kind of odd because she had seemed so genuinely interested in getting the sermons. My first instinct was to call her again, but then I got to thinking that I didn’t want to pester her. Perhaps she had changed her mind. I certainly didn’t want to make a nuisance of myself by forcing my own preaching onto her!

So what did I do? I took the matter to God in prayer and asked Him if I should make another run at contacting the woman. He answered by reminding me of what Dr. Corts had taught about spiritual warfare. I asked the two questions. What was God trying to accomplish in this situation? Answer: Obviously, He wanted that teenage son to hear the spiritual truths of those life-lessons from Proverbs. And how was Satan trying to keep that from happening? Answer: He was somehow keeping the lines of communication broken down between me and that mother.

Well, once I had that information, I called the woman again. I was disappointed to have to leave another message, but this time she called me back pretty quickly. We worked out a plan for how I could get the cds to her, and she’ll be getting them either today or tomorrow. She also explained why she hadn’t called me back the first time. It hadn’t been anything personal. She had meant to call but, for whatever reason, just hadn’t gotten around to it. I didn’t tell her that I truly believed that Satan had assigned some of his troops to her case and was actively working to keep her son from getting those sermons. I didn’t want to scare her.

And now we come to the application portion of this post. Do you feel like you are currently under spiritual attack? Is the aura of spiritual warfare hanging heavy around you right now? If the answer is yes, please take some time right now to ask yourself the two basic questions about the warfare. What is God trying to accomplish in the situation? And how is Satan working to keep it from happening? You’ll probably be surprised at how straightforward and simple the answers are. Then, once you have those answers, you’ll be able to move forward wisely concerning the situation. Understand that you are the grass upon which two elephants are engaged in battle and keep doing your part to help God accomplish His will.

Lucifer

Two of the Bible’s best passages concerning the fall of Satan and the other rebellious angels are Isaiah 14:12-14 and Ezekiel 28:1-19. But what makes these passages a bit confusing is the fact that each one also deals with an earthly ruler. Isaiah 14:12-14 pronounces God’s coming judgment upon the king of Babylon, while Ezekiel 28:1-19 pronounces it upon the king of Tyre.

You ask, “So if the passages talk about two earthly rulers, why do we bring Satan into the context?” We do it because certain parts of the passages simply cannot refer to anyone but Satan. Consider the following examples, all taken from the New King James translation.

1. “How you are fallen from heaven, O Lucifer, son of the morning!…” (Isaiah 14:12) No earthly king of Babylon ever fell from heaven.

2. “For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God…’” (Isaiah 14:13) No earthly king would think that he could ascend to heaven and take over.

3. “You were in Eden, the garden of God…” (Ezekiel 28:13) No earthly king was in the garden of Eden..

4. “You were the anointed cherub who covers…” (Ezekiel 28:14) A cherub is a type of angel.

5. “You were perfect in your ways from the day you were created, till iniquity was found in you.” (Ezekiel 28:15) Because every human being is a sinner from birth, no one is perfect from the day he is created.

In light of these examples, it’s clear that God is speaking to more than the kings of Babylon and Tyre in these passages. Yes, He’s pronouncing judgment upon them, but He’s also speaking to Satan. The implication is that Satan is the real power behind their thrones. He is so closely associated with the two kings that God can speak to him even as He is speaking to them.

Okay, with all that understood, now let me explain the name “Lucifer,” which is used in Isaiah 14:12. I need to begin by saying that the King James and the New King James are the only two English translations that use this name “Lucifer.” The Hebrew word these two translations render as “Lucifer” is helel. Bible scholars are in agreement that helel literally means “shining one,” “bright one,” or even “light-bringer.” Translators have often translated it as the so-called “morning star” or “day star,” which is actually the planet Venus appearing in the east just before sunrise.

As evidence that translators agree on this meaning for helel, consider the renderings that modern translations give to Isaiah 14:12:

1. “How you have fallen from heaven, O star of the morning, son of the dawn!…” (New American Standard Version)

2. “How you are fallen from heaven, O Day Star, son of Dawn!…” (New Revised Standard Version)

3. “Shining morning star, how you have fallen from the heavens!…” (Holman Christian Standard)

4. “How you have fallen from heaven, O light-bringer and daystar, son of the morning!…” (The Amplified Bible)

5. “How you have fallen from heaven, O morning star, son of the dawn!…” (New International Version)

Alright, now that we understand the literal meaning of helel, the question becomes, “Then why do the King James translation and the New King James translation render the word as “Lucifer”? Actually, since the New King James simply sticks with the King James rendering, the question is really, “Why did the King James translators go with the name “Lucifer”?

The answer to that is found in the fact that before the Bible was ever translated into any kind of English, it was translated into Latin. The Latin translation was called the Vulgate. And what is the Latin word for “morning star”? It is “lucifer.” You see, when the King James translators came to Isaiah 14:12, they decided to just carry the name “lucifer” over from the existing Latin translation. In other words, “Lucifer” is not an English word. It is, instead, a Latin word that was incorporated into an English translation.

It’s sad that modern translators have been criticized by some for simply doing their job. When they came to helel in Isaiah 14:12, they actually translated it rather than go with some long-standing Latin word that would need translating itself because so few people know Latin. In doing so, the translators left themselves open to the charge of attempting to rob the Bible of one of its greatest teachings on the devil. Even worse than that, since Jesus calls Himself “the Bright Morning Star” in Revelation 22:16, they’ve been accused of associating Jesus with Satan or even promoting the lordship of Satan.

On this whole subject, Merrill Unger, the highly respected Bible scholar and commentator, has pointed out that Isaiah 14:12 isn’t the only Old Testament passage where the morning star and angels are linked together. The other passage is Job 38:7, which speaks of the time when “the morning stars” sang together and all the “sons of God” shouted for joy. (Job 1:6 and 2:1 plainly show that the term “sons of God” refers to angels in the book of Job.) So, you see, it really isn’t so strange that the original Hebrew of Isaiah 14:12 would describe Satan as the “morning star.” And as for Jesus using the title for Himself, that’s His emphatic way of saying that He is the true “morning star,” one far brighter and far greater than Satan.

How Many Angels Are There?

In Hebrews 12:22, the New Testament’s original Greek uses the word murias to describe the number of angels that God created. It is from this word that we get our word “myriads.”

It isn’t hard for translators to understand the basic meaning of murias, but they do struggle somewhat with how best to put it into English. Take the translators of the classic King James for instance. In Hebrews 12:22, they go with “innumerable” to translate it, but in Revelation 5:11-12 they render it “ten thousand times ten thousand.” In Acts 19:19, they translate it as “fifty thousand,” but in Luke 12:1 they again use “innumerable.” In Acts 21:20, it’s “thousands,” while in Jude 14 it’s “ten thousands.”

The challenge of precisely translating murias has led some translators to basically jam the Greek word straight into the English by rendering it “myriads.” This could be called a transliteration rather than a translation. For example, in the New American Standard Version, Hebrews 12:22 reads “myriads of angels” and Revelation 5:11 reads “myriads of myriads.”

While I understand why murias might be translated as “innumerable,” we really shouldn’t think that God created an infinite, limitless, never-ending number of angels. The fact is, there is a certain number of them. No doubt it is an exceedingly high number, but it is a countable number, at least countable by God.

How do we know this? We know it because Revelation 12:4 says that when Satan fell from heaven “His tail drew a third of the stars of heaven and threw them to the earth.” (N.K.J.V.) Obviously, Satan doesn’t have a literal tail, and the angels that followed him in his rebellion against God aren’t literal stars, but the point is made: A third of the angels that God created can now be classified as “fallen” with the angel Satan. And to have a third of something, that something must have a set number, right? There simply is no such thing as one-third of innumerable.

So, now that we know all this, how do we answer the question, “How many angels are there?” Well, it’s clearly impossible for us to calculate an exact number, but we can feel very safe in saying that there are tens of thousands. I wouldn’t argue with anyone who believes there are hundreds of thousands. I wouldn’t even rule out that there are millions, perhaps even billions. What I do know is that however many there are, the more the better because the majority (two-thirds) of them still do God’s bidding.

A Big, Black Door

A spy was captured by the Persian army and sentenced to death. However, the Persian general who issued the death sentence had an unusual procedure for executions. The condemned were given the choice of being slain by the sword or walking through what was described as a “big, black door.”

The spy thought about the choice and, in the end, chose death by the sword. After the execution, a curious bystander asked the general what lay behind the “big, black door.” The general answered, “Freedom, but they always prefer the known to the unknown. People are afraid of that which is undefined and less certain. We gave him a choice. Behind the door is freedom, but few men are brave enough to take it.”

Christian, could it be that God has recently placed some “big, black door” in front of you? And could it be that your fear of the unknown is keeping you from having the faith to walk through that door? Rest assured that God doesn’t operate like that Persian general. He isn’t playing games with you, and He’s not seeking your demise. What He’s trying to do is build your faith in Him. He wants you out of your comfort zone. He wants you to take a test you haven’t memorized from years of taking. He wants you less confident in yourself and more eager to lean on Him.

What am I saying? I’m saying that God-ordained “big, black doors” are portals to a closer walk with Him and a more exciting and invigorating life. But you’ve got to have the faith and courage to step through them. Satan wants you to spend your life fearful, unchallenged, underdeveloped, and wrongly satisfied with the status quo. Don’t let him keep you from experiencing all that God wants you to experience and becoming all that He wants you to become.

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” (Romans 8:15)

For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7)

There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. (1 John 4:18)

Walking In Truth

In 3 John verse 3, the apostle John says of his spiritual children:

I have no greater joy than to hear that my children walk in truth.

A man was on trial for murder. All the circumstantial evidence strongly indicated his guilt, but the police hadn’t been able to find the corpse. That left some doubt as to whether the jury would convict him. But the man’s lawyer believed the jury was leaning towards doing just that. So he resorted to a clever trick.

In the lawyer’s closing argument, he said, “Ladies and gentlemen of the jury, I have a surprise for you all. Within one minute, the person presumed dead in this case will walk into this courtroom.” Then he looked down at his watch as if counting the seconds. Thirty seconds later he turned and started staring at the courtroom door. The jurors, somewhat stunned, all fixed their eyes on the door as well. But after the allotted time had passed, it became obvious that no one was walking through that door.

Finally the lawyer broke the silence by saying, “Actually, I made up the previous statement. But since each of you looked at the door with anticipation, I submit that you all have reasonable doubt in this case as to whether or not my client really killed anybody. And because of that I insist that you return a verdict of ‘not guilty.’” The jury then retired to deliberate.

But they came back in just a few minutes later and pronounced a verdict of “guilty.” The defense lawyer was outraged. Risking the ire of the judge, he shouted at them, “How could you do this? You must have had some doubt. I saw all of you stare at that door.” To that the jury foreman replied, “Yes, we did look. But your client didn’t.”

As clever as lawyers can be, not one of them is in Satan’s league when it comes to twisting and distorting the truth. Revelation 12:9 says that he “deceives the whole world.” Jesus said of him, “There is no truth in him” (John 8:44). Rest assured that if Satan was able to talk Eve out of the truth, he is able to deceive us too. We are no match for him. That is why we must make it a matter of regular prayer to ask the Lord to give us discernment and wisdom in regards to what is true and what isn’t.

If you haven’t done so today, take a moment right now and ask the Lord for such discernment and wisdom. Tell Him that you don’t want to believe anything that is a lie. Tell Him that you don’t want to be duped by Satan. Tell Him that you want to know the truth so that you can bring your life in line with it. After all, who wants to walk in a lie?

Should We Pray Silently To Keep Satan From Hearing?

A fellow preacher and I once had an interesting conversation concerning people praying aloud and Satan being able to listen in on those prayers. The question we kicked around was: Is it smarter to pray silently so that Satan and his fellow fallen angels (demons) won’t be able to hear our requests and, thus, thwart them?

Upon first impression, the answer seems to be that, yes, we should pray silently. I mean, after all, Satan and the other fallen angels can hear, can’t they? And the sole purpose of their existence is to mess up what God is trying to do, right? So why give them advance notice of what we are asking God for in prayer? Isn’t that kind of like an army publicly announcing it’s battle plans to an enemy army?

But to find our answer my preacher friend and I turned to the Bible, and we quickly realized that we just couldn’t make a scriptural case for always praying silently. The simple truth is that the Bible gives us various instances of people praying aloud. Solomon prayed aloud in his great prayer of dedication for the Jewish temple (2 Chronicles 6:12-42). Eliajh’s prayer on Mount Carmel seems to have been aloud (1 Kings 18:36-39). Those believers who met in that upper room following Christ’s ascension prayed aloud (Acts 1:24-25). So did Paul and Silas when they were in prison (Acts 16:25). Paul also prayed aloud when he met with the elders of Ephesus (Acts 20:36).

Now, it is certainly true that Jesus instructed His followers to go into a room and shut the door when they prayed (Matthew 6:5-6). However, His purpose in saying that was to get them to avoid the hypocritical way of public praying “for show” that was so common among the Pharisees. Basically, what He said was, “Hide yourself,” not “Shush yourself.” Actually, you can pray aloud even if you are in your room with the door closed.

So, in the end, we should understand that there is no Bible prohibition against praying aloud. Yes, Satan or some other fallen angel might be listening in, but that doesn’t mean they have the power to either prevent or delay God from granting a request. So, if you like to talk out loud when you pray, go for it. After all, what you say in prayer is much more important than how you say it.

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