The Shipwrecked Christian

Maybe you’ve heard the old line, “The world has become so churchy and the church has become so worldly that you can’t tell the difference between the two.” Unfortunately there is a great deal of truth to this. Backslidden Christians create such a major hindrance to what God wants to accomplish in the world. Even more than that, they do untold harm to their own lives.

One of the best descriptions I’ve ever read concerning the worldly, carnal, backslidden Christian comes from Charles Spurgeon. In the October 14 evening devotion from his book Morning & Evening, he compares such a Christian’s entrance into heaven to a shipwrecked sailor having to climb up the steep rocks of his homeland just to get home. There is no peaceful sail into the safe harbor. There is no confident expectation of praise for a job well done. There is no triumphant entrance. There is only the exhausted, worn out, frazzled Christian scratching and clawing his way to a place of safety.

My guess is that Spurgeon had 1 Timothy 1:18-20 in mind when he used that illustration. In those verses, the apostle Paul explains to the young preacher Timothy that some Christians have rejected faith and a good conscience and “concerning the faith have suffered shipwreck.” Paul then gives the specific names (Hymenaeus and Alexander) of two such Christians and says that he delivered them to Satan so they would learn not to blaspheme. According to 1 Corinthians 5:1-7, the term “delivered them to Satan” means what we call “church discipline” (excommunication, “churching” someone). This should show us just how serious backsliding is.

Spurgeon closes out his devotion with the following words:

It is dangerous for an heir of heaven to be a great friend with the heirs of hell. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and a little frivolity and mischief will rob faith of a thousand joys. O believer, you do not realize what you lose by your conformity to the world. It cuts the tendons of your strength and makes you crawl where you ought to run. For your own comfort’s sake and for the sake of your growth in grace, if you are a Christian, then be a marked and distinct Christian.

To these words I can only add the question: “Christian, do other people think of you as a marked and distinct Christian? I once heard a preacher say, “Some Christians don’t do enough for the Lord to attract a used demon!” Is that you, Christian? Are you, as not only Spurgeon but also Paul described, living a shipwrecked walk with Christ? If you are, my prayer is that you will do the necessary confessing and repenting today. Remember that 1 John 1:9 is still in the Bible and it still works:

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Genuine Pearls

Throughout history pearls have commanded high prices. Their expensiveness is the result of their rarity. Thousands upon thousands of oysters are examined each year, but only a small percentage of them contain genuine pearls. I’ve read that out of every three tons of pearl-producing oysters only three of the oysters, on average, will have pearls inside them.

At one point, however, the market began to be atypically flooded with large quantities of pearls. As a matter of fact, there were so many pearls available that merchants began to seriously question their authenticity. Were these new pearls merely well done imitations produced by man? The answer was, no. Upon examination the pearls were found to have actually been made by oysters.

Finally, after further investigation, the mystery was solved. As it turned out, the Japanese merchants had figured out a way to cause almost every pearl oyster to produce a pearl. The merchants knew that a pearl is formed when some kind of foreign substance (a parasite, a grain of sand, etc.) gets lodged in a certain part of the oyster. To ease the irritation caused by the substance, the oyster begins to secrete a protective fluid called nacre that covers over the substance. This process continues and the nacre eventually hardens into a glorious pearl. This takes a few years. So what the merchants were doing was harvesting oysters, purposely inserting artificial substances in them (substances such as beads or tiny bits of shell or buckshot), placing the oysters back into the ocean by means of nets, and then harvesting them again a few years later to retrieve the pearls. The larger the artificial substance, the larger the pearl.

When the market became glutted with pearls, wealthy buyers began to demand that each pearl be put to a special test to see whether or not it had been artificially created. This test involved the use of X-ray. Under X-ray, the false “hearts” created by the artificial substances could be seen. In this way, the genuine pearls could be identified and priced accordingly.

This illustration reminds me that, sadly, our churches are home to some “fake” Christians. On the outside, these people look saved. They carry Bibles, know the lingo, pray, sing the hymns, put money in the offering plates, etc. But on the inside their hearts are false. They don’t truly know Christ as Savior. They aren’t born again (John 3:3). God the Holy Spirit does not dwell inside them (Romans 8:9). They aren’t in the family of God (John 1:9-13).

I have no delusions that we will ever get it all sorted out this side of eternity. For one thing, lost people don’t always act lost. For another, saved people don’t always act saved. We can rest assured, though, that Jesus knows how to X-ray each person’s heart and there simply is no fooling Him. I can honestly say that being placed under His X-ray doesn’t frighten me one bit. Does it you? If it does, you need to ask yourself why that is.

Forgiveness, But Not Change

I live in a small, rural county in the so-called “Bible belt.” It’s the kind of place where there is a church on every corner, down every side road, and up every holler. Consequently, it can be hard to find someone who has no qualms about admitting to not knowing Christ as Savior. What I mean is, it seems like just about everyone I meet was baptized as a kid, has their name on a church roll, claims to attend somewhere, knows pastor so-and-so as a friend, etc. You get the idea. We’ve got religion, church, the Bible, and prayer running out our noses.

But what bothers me about our little county (approximately 15,000 in number) is how easily we blur the line between authentic Christian conduct and rank worldliness. Some of the same people who go to church every Sunday morning don’t mind doing a good deal of drinking and carousing on Saturday night. Some of the ones who rant and rave about the sexual sin of homosexuality evidently don’t understand that adultery falls in that same category. Some of the ones who are quick to request prayer for themselves or their families are also far too well versed in backbiting, gossiping, and rumor spreading.

My point is that a lot of people love to hear about Christ, the Bible, forgiveness, grace, and salvation, but the numbers dwindle significantly when the topics become repentance, godly conduct, separation from the world, and personal holiness. Don’t get me wrong, I’m not promoting a works-based plan of salvation here. I myself sin every day and have to spend more time than I should asking the Lord for forgiveness of those sins. But with me sin is the exception, not the rule. It occurs outside the norm. It’s the uncommon, not the common. That’s what salvation has done to me (or better yet for me).

Perhaps an illustration will help me say what I’m trying to say. Little Billy was dressed for church in his Sunday best, but his mother wasn’t quite ready to go. So he went out in the back yard and started playing in the dirt. In just a few minutes his clothes were absolutely filthy. When his mother saw him she was furious. Passionately, Billy said, “Mom, I’m real sorry. Please forgive me.” She replied, “Okay, you’re forgiven but go change.” But Billy didn’t want to go back in the house and go to the trouble of dressing again. So he said, “No, I’ll just go as I am.” You see, he wanted forgiveness but not change. And, unfortunately, there seem to be a lot of Billys running around out there these days.

A Word About the Website

Some of you are aware that our church has a website at disciplesroadchurch.com. For those of you who aren’t, now you know. And at the risk of bragging, let me say that there is some really good stuff on the site.

Just this week we’ve uploaded six new sermons to the ever-growing list. They are:

1. “Eli: A Man Who Failed As A Father”
2. “God’s Temporary Rejection of Israel”
3. “Making Room For Jesus”
4. “Praying In Jesus’ Name”
5. “Praying In the Holy Spirit”
6. “The Overcomer”

Now, I realize that many of you are like me in that you find it hard to find time to listen to a sermon. I understand that. But I just want you to know that the site is there to provide you with spiritual help and Biblical truth whenever you need it.

On the subject of Biblical truth, let me especially recommend that you click on the resource “A Guide for God’s Plan of Salvation.” Trust me, there’s a little more than John 3:16 there. I spent untold hours writing that guide and it is choked full of Bible verses and doctrinal facts. I start with the statement “There Is A God” and launch off from there. Really, if you used your daily devotion time to simply cover one section per day and read the verses for that section, it would be time well spent.

Another rich resource is the one entitled “What We Believe.” Again, if you used your devotion time to just cover one section per day and read the verses, you’d be blessed. The “Prophetic Events” section alone has ten different parts to it. And when you break them down into bite-size devotions, they make for great studies.

Well, I’ll hush now because I don’t want to “oversell” the product. All kidding aside, though, it’s a good website. Other sites might be snazzier and feature more graphics and such, but they’d be hard pressed to offer any more help in teaching the Bible. We’re just meat and potatoes. But what else would you expect from me? You’ve read my blog, right?

Rejoicing In The Lord Always

Many years ago, in Germany, a young man was diagnosed with cancer of the tongue. The cancer would spread unless the tongue was completely removed. That was an undesirable line of treatment, but it had to be done.

On the day of the surgery, a group of students gathered around the operating table to observe the procedure. Before the surgeon began, though, he bent down over the patient and said to him, “My friend, if you wish to say anything, you now have the opportunity. But I must warn you that your words will be the last words that you will ever utter. Think well about what you wish to say.”

The young man did take considerable time before speaking, and those moments of silence hung heavy in the air as the surgeon and the students waited. Finally, they heard him utter these simple words: “Thank God, Jesus Christ.” That response brought tears to their eyes.

I have to question if I would express such devotion at such a time. My last words could well have been: “Why, Lord?” or “I don’t understand, Lord.” Maybe I’m underestimating myself. Then again, maybe I’m not.

The New Testament book of Philippians is a letter the apostle Paul wrote to the Christians of Philippi. It is a short book, just four chapters long, but over the course of those four chapters Paul uses some variation of the word “rejoice” no less than eleven times. Furthermore, he uses the word “joy” six times. What makes these words all the more amazing is the fact that Paul wrote the letter while he was under house arrest in Rome. This explains his references to “the palace guard” (1:13) and “Caesar’s household” (4:22).

How could a man talk so much about rejoicing and joy when he was chained to a Roman soldier twenty-four hours a day? (The guards operated in six-hour shifts). How could he say, “Rejoice in the Lord always. Again I will say, rejoice!”? (Philippians 4:4) Obviously, Paul had learned that inner joy isn’t dependent upon outward circumstances. He understood that he had been granted spiritual life by Christ. He understood that his sins had all been forgiven. He understood that God could use him no matter what his circumstances were. He understood that even if Rome put him to death that would just be his promotion to heaven. This explains the joy that was bubbling out of him.

Christian, I don’t know where you find yourself in life today, but I do know that you can have joy there. Even if your earthly circumstances aren’t all that pleasant, you can focus on your eventual entrance into heaven. In that glorious place there will be no more sorrow, pain, sickness, shame, or regret. You will be eternally wedded to Christ as a part of the church, His bride. And you will surely have never-ending reason to say, as that young man in Germany chose to say, “Thank God, Jesus Christ!”

Wise As Serpents, Harmless As Doves

In Matthew chapter 10, we find Matthew’s account of Christ’s commissioning of His chosen twelve. It’s a marvelous chapter to study in terms of basic ministry, bold evangelism, and preaching for a decision. With that said, I’d like to draw your attention to a single verse from the chapter. It’s verse 16. Jesus says:

“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”

Notice that Jesus begins by describing Christians as sheep. That’s good. But then He says that we are sent out into a world filled with wolves. That’s bad. Because of this, we can’t be regular sheep. Like all sheep, we are to be as harmless as doves. But unlike sheep, we are also to be as wise as serpents.

Can you picture sheep in the midst of a ravenous pack of wolves? That doesn’t conjure up a pretty outcome, does it? Oh, but wait, these aren’t regular sheep. These sheep are as wise as serpents. Going all the way back to the garden of Eden, the serpent is described as being more cunning than any of the other creatures. A sheep as wise as a serpent wouldn’t be such easy pickings for the wolves. And that’s exactly the point that Jesus is making.

A Christian who is as wise as a serpent will exhibit good sense, prudence, and tact when it comes to evangelism. He will not go out into the world wide-eyed, ignorant, and hopelessly naive. He will not be of the world, but he will be in the world, and he will understand what all comes with that. Charles Spurgeon described the situation as follows:

He sends them, not to fight with wolves, nor to drive them out of their haunts, but to transform them. The disciples were sent to fierce men to convince them, and therefore they must be wise…The Christian missionary will need to be wary, to avoid receiving harm; but he must be of a guileless mind, that he do no harm…we are to be simple-hearted, but we are not to be simpletons.

Is it a tough balancing act to stay as wise as a serpent and as harmless as a dove? You’d better believe it. Let’s admit that the typical way of thinking is to equate wisdom with power and, by implication, the ability to inflict harm. But that’s just not how Jesus expects His followers to wield their wisdom.

Do you remember the story where James and John learned this lesson? It’s found in Luke 9:51-56. When Jesus and the twelve came to a certain village in Samaria, the citizens of the village wouldn’t let them enter the village. James and John, being as wise as serpents in the racial hatred that existed between the Jews and the Samaritans, understand the roadblock for the insult that it was. They responded by wanting to strike like King Cobras and exact revenge on those Samaritans. They said, “Lord, do you want us to command fire to come down from heaven and consume them, just as Elijah did?” But Jesus rebuked them and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” He might as well have said, “Calm down boys, I need doves not King Cobras.”

And so, Christian, I’ll ask you how you are doing on your balancing act. Are you a sheep that has either too much dove or too much serpent about you? Neither imbalance is good. If you are too gullible in worldly matters, you need to develop more of an edge. On the other hand, if you are too quick to strike, you need to develop more of a calm and peaceable nature. Think of it this way: Too much dove will make you easy pickings for the wolves, but too much serpent will keep you from converting any of the wolves into sheep. And, at the end of the day, turning wolves into sheep is why we’re to go out in the first place, right?

Addiction

A group of scientists set about to train a chimpanzee to talk. For fifteen long years they pampered the chimp and taught him different sounds. Finally the day came when he was to verbalize his first words. With anxious anticipation the scientists gathered around the cage to listen to anything he might say. As they all leaned in closely the chimp looked them squarely in the eyes and spoke actual words for the first time. He said, “Lemme out!”

No matter how nice the cage is, it’s still a cage. It’s not freedom. It’s not limitless possibilities. It’s not the way to live. Sadly, many people are trapped in life’s cages. These cages have names such as drugs, alcoholism, gambling, pornography, etc. Perhaps these people enjoy fleeting moments of joy in these cages. Perhaps they know brief waves of contentment. But in the end, a cage will always be a cage, and it will never be the way God intends for the person to live.

I don’t mean to undermine or devalue the good work that is done by any group who helps people deal with addiction. Still, with that said, a relationship with Jesus will always be the best way to conquer an addiction. If an addict objects and says, “I don’t need Jesus to be my crutch,” a good response is, “You’ve already got a crutch; you just need to trade it in on a far better one.”

In John 8:34, the New King James translation reads as follows:

Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.”

The fact is, though, this rendering doesn’t totally capture the full bloom of what Jesus said. Greek scholar Kenneth Wuest’s expanded translation of the New Testament gets more to the real point Christ was making. It translates the words “whoever commits sin” as “everyone who habitually commits sin.” You see, that more precise translation of the Greek takes us into the realm of addiction. Jesus isn’t talking about the man who sees a scantily clad woman on t.v., lusts for a moment, and then changes the channel (even though that moment of lust is a sin). He’s talking about the person who lives his life eaten up by lust and actively seeks out scantily clad women on t.v. or the internet so that he can stare at them for long periods of time and fantasize about them. Do you see the difference?

The good news is that right on the heels of talking about those who are such slaves to sin, Jesus gave the cure. He said:

“Therefore if the Son makes you free, you shall be free indeed.” (John 8:36, New King James translation)

You ask, “But how can Jesus offer such sure liberation from the addiction?” He can do it because He alone has the power to change the addict’s nature rather than just the behavior. In John 3:1-21, He explains how those who place their belief in Him as Savior are “born again.” To be “born again” is to have God the Holy Spirit literally take up residence inside your body (Romans 8:9). The Spirit will not obliterate your inborn, sinful, addictive nature, but He will bring to you a contrasting nature, a nature which is nothing less than the nature of God. 2 Peter 1:4 says that believers become “partakers of the divine nature,” and 2 Corinthians 5:17 describes this as becoming “a new creation.”

So, do you find yourself in some kind of cage right now? Is some addiction getting the best of you and ruining your life? Do you feel helpless to break free from its grip? If you answer “yes” to these questions, let me urge you to turn to Jesus. Maybe you need to genuinely place your belief in Him as Savior and become “born again.” Maybe you’ve already done that, but your fellowship and daily walk with Jesus have grown so anemic that you are severely limiting the indwelling Holy Spirit’s influence upon your life. Whatever your case may be, just know that your addiction is not bigger than Jesus, and that’s not just a cute little cliche that a preacher is supposed to say. Jesus stands ready right now to set you free from your cage. Will you let Him?

How You Get In

Dr. Thomas John Barnardo was revered in London for his work with orphans. One day a dirty, destitute little boy came to him and asked for admission to the London orphanage. Somewhat surprised, Barnardo said, “But, my boy, I don’t know you. Who are you? What do you have to recommend you?” The little boy held up his tattered coat and said, “If you please, sir, I thought these here rags would be all I needed to recommend me.” Barnardo swept the child up into his arms and said, “You are right, little fellow! Welcome to our orphanage!”

Just as that little boy’s ragged attire was all he needed to receive help from Dr. Barnardo, our sins are all we need to receive help from Jesus. But, like that boy, we must see our need for help. It is only when we stop attempting to justify ourselves and cleanse our own sins that Christ can step in and provide the forgiveness we need.

One writer has described it this way:

God has no message and no blessing for men who are trying to justify themselves. As long as you try to make a good name for yourself, God can only condemn you; but when you come into His presence and confess yourself a lost, guilty sinner, God has a message and a blessing for you. “God so loved the world” – a wicked, corrupt and ungodly world, and you and I belong to it.

Going back to the illustration of the little boy and the orphanage, yes, his rags got him inside the doors. But it wasn’t just his rags; it was also the love, grace, and authority of Dr. Barnardo. Okay, think of heaven as the orphanage and God the Father as Dr. Barnardo. How does the lost sinner get in? He gets in by way of his sins (rags). But, you see, those sins must stand as forgiven, and God the Father only forgives the sins of those who have believed in God the Son (Jesus) as Savior.

You ask, “But didn’t Christ’s death on the cross pay the sin debt for the whole world?” Yes, it did, but that doesn’t mean that the whole world is saved. Only those who stop trying to work out their own salvation and believe in Christ exclusively for the forgiveness of sins are saved. While it’s true that Christ’s death on the cross is sufficient for God to forgive all sins, that death is only efficient for those who place their belief in Christ. So, when everything is said and done, the question that each of us must ask ourselves is, “Am I in?”

Examined Yourself Lately?

Everyone today knows the name Billy Graham, the most well known evangelist of our time. But back in the closing decades of the 1800s the evangelist’s name on everyone’s lips was D.L. Moody. His quick wit and humor made him immensely likable.

Moody once met a drunk who was tottering along, barely able to walk. The drunk said, “Oh, it’s you, is it, Mr. Moody? Don’t you know me? I am one of your converts.” Moody put his arm around the man to steady him and said, “Well, my son, you look like one of mine – you’re surely not one of the Lord’s.”

Moody was merely pointing out the obvious fact that salvation should lead to godly living. The New Testament is replete with verses that teach this basic idea. It’s such a shame, then, that so many professing Christians exhibit so much unholiness in their conduct. We’re not talking about being saved by good works; we’re talking about good works inevitably flowing out of a true salvation experience.

And do we have a right to question the supposed “salvation” of someone who’s life is marked by obvious, undeniable, outward sin? Of course we do. Playing the role of fruit-inspector is not the same as playing the role of judge, jury, and executioner. Let us not forget these solemn words from Jesus:

Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. (Matthew 7:17-18)

We shouldn’t take these words to mean that the true Christian never sins. We’ll drop the ball every now and then as long as we are living out this sin-tainted existence. But there’s a big difference between dropping the ball every now and then and not even being able to find the stadium where the game is played. Do you see what I mean?

In Galatians 6:4, the apostle Paul says, “But let each one examine his own work…” In 1 Corinthians 11:28, he says, “But let a man examine himself…” In 2 Corinthians 13:5, he says, “Examine yourselves as to whether you are in the faith. Test yourselves…” You see, the life of the true Christian should always be able to bear up to examination. Again, we’re not talking sinless perfection here, just at least a reasonable amount of personal holiness that others can point to as evidence of you being a new creation in Christ. If you are “one of the Lord’s,” that evidence should be there. If it isn’t, could it be that you are a different kind of tree?

Why The Christian Will Be In Heaven

Evangelist Dr. A.J. Fristoe tells the story of something that happened to him when he accepted an invitation to preach a revival in London, England. He said that upon his arrival he was met by those who had invited him. They told him that he would be staying in one of the finest palaces in England. It had all been arranged by the couple who owned the home. They had put in a special request that Dr. Fristoe be allowed to stay with them.

Even as Fristoe traveled to the home, he had to question why the wealthy couple would be so gracious to him. The mystery only deepened when he met them and realized that they were strangers to him. It wasn’t until all three were comfortably seated in an exquisite living room that he got his explanation.

The couple’s son, an officer in the Royal navy, was stationed on the other side of the world, but he had heard that Dr. Fristoe was to be in London. It was the young man who had sent instructions for his parents to be so hospitable to Dr. Fristoe. As the couple described their son, Dr. Fristoe did indeed remember him. The officer had been on a ship that had put into Norfolk, Virginia for repairs years earlier when Fristoe was serving as the pastor of a church there. The officer had attended Fristoe’s church and gotten to know the preacher quite well. Fristoe had invited the young man into his home for dinner on multiple occasions. There the two had enjoyed long discussions on the subject of religion, and those discussions had led the young man to believe in Christ as Savior. Dr. Fristoe had even baptized him.

After the officer’s ship had pulled out of Norfolk, he had kept in touch with Fristoe. Upon hearing that Fristoe would be preaching a revival in London, the officer had cabled his parents and instructed them to extend the invitation to the evangelist. After the explanation was all given, the couple ended it by saying, “Dr. Fristoe, you are here because of our son.”

The spiritual parallel isn’t hard to spot. Christian, when you journey to heaven and arrive at that indescribably beautiful place, God the Father could rightly look at you and say, “You are here because of My Son.” Take some time today to thank Jesus for the awesome fact that heaven awaits you when you leave this world.

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