An Unpleasant Truth

God gave the prophet Jeremiah a thankless task. Jeremiah was to prophesy, for decades, to his own people of Judah. Those people were a sinful, proud, stiff-necked bunch. Their nation stood on the precipice of being conquered by the Babylonians, and time and time again Jeremiah warned them of this impending doom. Still, despite his pleadings, the people wouldn’t heed his message and return to God. They were just too set in their sinful ways.

Since God knew this about them, the bulk of the prophesying He had Jeremiah do involved pronouncing judgment. Even though there were times when God offered some hope to the people, He never lost sight of the fact that they weren’t going to make the necessary changes to avert the Babylonian invasion. For example, in Jeremiah 13:16, Jeremiah says to the people:

Give glory to the Lord your God before He causes darkness, and before your feet stumble on the dark mountains, and while you are looking for light, He turns it into the shadow of death and makes it dense darkness.

You see, the use of the word “before” could imply that there was still a chance for the conquering to be averted. At least that’s what the reader initially thinks. But later on in that same message, in verse 23 to be precise, Jeremiah trumps that chance by saying:

Can the Ethiopian change his skin or the leopard change its spots? Then may you also do good who are accustomed to do evil.

What we can take from this verse is that the person who shuns God can never truly “do good.” Oh, such a person might quit some bad habits, reform a bit, get involved in some charitable causes, or do some nice things, but he will never lead a life that is genuinely pleasing to God, the kind of life that can head off eventual judgment. That kind of change is only possible via a personal, saving relationship with God wherein God changes your very nature, that sinful, Adamic nature with which we are all born.

We’d all do well to remember the unpleasant truth this verse conveys. Once a person becomes accustomed to doing evil, that’s the path he will remain in unless he somehow turns to God and allows God to do a supernatural work in his life. Don’t be fooled by the person’s hollow words, seemingly sincere resolutions, or grandiose promises to change. Putting it bluntly, change is just not that simple. All the self-will, determination, and positive attitude in the world can’t produce it any more than an Ethiopian can change his skin color or a leopard its spots. Mark it down, the people of Judah didn’t change and God eventually allowed the Babylonians to march in and lower the boom. And Jeremiah, despite all his earnest preaching and love for his people, couldn’t alter that inevitable outcome. This isn’t a happy story to be sure, but it’s certainly a real-life one from which we can learn.

Preaching In A Prison

Yesterday morning I had the privilege of preaching the chapel service at Mountain View Correctional Institution, a prison in our area. I use the word “privilege” because that’s exactly what it was. I enjoyed the service immensely. Don Stafford, the chaplain there and a friend of mine, invited me to speak. It was actually the second time I had preached at Mountain View, but this service was even better than that first one a couple of years ago.

Somewhere between 40 and 45 inmates crowded into the small room where the service was held. Attendance at chapel is voluntary. Before the service I asked Don how many of the attendees would be Christians. He answered, “Probably all of them.” I was glad to hear that because the sermon the Lord had given me was definitely geared toward Christians, not lost people. I don’t mind telling you that I questioned the Lord on that one, but as always He knew what He was doing.

When Don and I walked into the room the “band” was already warming up. There was a white inmate on electric guitar, a black inmate on keyboard, a black inmate on drums, and a few others that I can’t recall right now. Don said of the drummer, “Now, he is a real drummer. He gets so loud in here sometimes that I have to calm him down.” The fact was, all of the musicians were great. I’ve never had the privilege of having a praise-and-worship band like that.

Before the service formally began a couple of the inmates brought bags and handed them to Don. The bags were filled with food items the men had purchased at the prison’s store using the meager money they had earned working their prison jobs. Bringing those items to Don was a way of paying a “tithe.” Don’s job is to disperse the items to other inmates who need them worse. I assure you that I’ve never seen more humble and heartfelt offerings. Don didn’t ask for them either or have a time of taking up an offering in the service. Again it was all completely voluntary.

The inmate who first took the podium to lead in worship was a white guy who had once served on the staff of a large church. You could tell he was very comfortable being in front of a crowd. He led us in a rousing version of “He Set Me Free.” He said, “Even though we’re in prison, we’ve been set free.” After several hearty, “Amens,” we were half way through the first verse before I caught up. Forget having a warm up song with that bunch!

By the way, that song leader wasn’t the only inmate who had once served in the ministry. Don told me there were actually five such inmates in that service. I said to him, “That’s pretty scary. What does that say about me and you?” He just laughed. Seriously, though, it drove home the point that being in the ministry doesn’t make you immune from sin or scandal. One of those five ministers, a white guy who led in a beautiful version of a contemporary Christian song, had killed his wife. When you hear that, you’re reminded that you are preaching in a genuine prison.

All of the singing and playing was fantastic, but perhaps the highlight was when an elderly, short, black, former street-preacher led in a song called “He’s An On-Time God.” I had never heard that song, but I assure you that I’ll remember it from now on. It was all that drummer could do to restrain himself from cutting loose on that one. Before and after the song the street preacher did some preaching. In between his sentences the black guy on keyboard would accentuate the previous line by striking a few notes. Please don’t think I’m even hinting at racism when I say that the old saying is true: Black folks know how to have church! I looked at Don and asked, “Is that keyboardist going to do that while I’m preaching?” He laughed and said, “No.” I was relieved to hear it because I don’t have the preaching style to keep up that pace!

The sermon the Lord had laid on my heart was on the subject of forgiving others. I began by saying, “I realize that all of you have wronged others and sinned against them, but that’s another sermon for another time. What I want to talk about is you forgiving those who have wronged you and sinned against you.” My opening text was Matthew 6:12, where Jesus says, “And forgive us our debts, as we forgive our debtors.” I spent most of my time, however, in Matthew 18:21-35, where Jesus tells that incredible parable about the unforgiving servant. Toward the end of the sermon, I mentioned that Christ’s first words from the cross, right on the heels of Him having been betrayed, arrested, tried, mocked, beaten, whipped, and nailed to that cross, were, “Father, forgive them, for they do not know what they do” (Luke 23:34).

The main point of the sermon was this: One of the truest marks of an authentic salvation experience is your ability and willingness to forgive those who have wronged you. The fact is, you can pray, read your Bible, go to church, put money in an offering plate, pay your bills, live an honest life, etc., but if you patently refuse to forgive others, your supposed Christianity can rightfully be called into question.

As another part of the sermon, I said to those men, “I want you to do something for me right now. Sitting right where you are say to yourself, ‘If I would be honest, I have never completely forgiven _______.’” Then I told them, “If some name popped into your mind, there is some business that you need to do with the Lord today.” When I was finished preaching, I called Don to the podium to close out the service. As he followed up with just a few words about my sermon, he said one thing that I thought was especially helpful to those inmates. He told them, “It could be that you need to forgive a prison guard who has wronged you.” That was another one of those moments when you realize full well that you are preaching in a real live prison.

And so I’ll close out this post now by having you do the same thing I asked those prisoners to do. Say to yourself, “If I would be honest, I have never completely forgiven _______. Believe it or not, Christian, if a name pops into your mind, you are living in a type of prison yourself. But the difference between you and those men I preached to yesterday is: You hold the key to your cell door in your hands.

Praying In Jesus’ Name (part 6, last one)

For the past several posts, I’ve been explaining what all is involved with praying “in Jesus’ name” (John 14:12-14). Thus far we’ve covered the following ground:

1. Praying in Jesus’ name can only be done by a Christian.

2. To pray in Jesus’ name is to pray in submission to God’s will.

3. To pray in Jesus’ name is to pray in the authority of Jesus.

4. To pray in Jesus’ name is to pray with an understanding of the limitless power such praying offers.

5. Praying in Jesus’ name means praying the kind of prayer that Jesus would pray.

Okay, now let me move on to the sixth and last thing I want to say on this subject. It is this: To pray in Jesus’ name is to pray with an awareness of the work of redemption that Jesus completed.

Christian, when you pray you should be keenly aware of the fact that your privilege of prayer rests upon the foundation of Christ’s divinity, virgin birth, sinless life, substitutionary death, miraculous resurrection, and victorious ascension back to heaven. Hebrews is the Bible’s great book here. Allow me to string together some of the relevant passages:

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone (2:9)…Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things, pertaining to God, to make propitiation for the sins of the people.(2:17)…Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.(4:14-16).

You see, the teaching of these passages is this: The only reason we Christians can bow our heads anytime, anyplace and have our prayers heard by God the Father is because Jesus did the work that we might be redeemed. If you take that work out of the equation, our prayers take a deadly hit. That’s why, Christian, when you pray you should always have Christ’s work of redemption in the back of your mind. You should remember not only that Jesus is your High Priest but what it took for Him to earn that title. The redemptive work He did is of infinite importance, and without it your prayers would carry little if any weight with God the Father.

Praying In Jesus’ Name (part 1)

If you’ve spent much time in church, you’ve no doubt heard someone end a prayer by saying, “And Lord we ask these things in Jesus’ name. Amen.” But have you ever wondered what all is involved with praying “in Jesus’ name”? Well, to help you with that, I’d like to devote a short series of posts to the subject.

I’ll begin by giving you the Bible passage from which we draw this whole idea. It’s John 14:12-14. There Jesus says to His chosen twelve apostles:

Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.

All right, now, with the passage quoted, the first thing we need to learn about praying in Jesus’ name is this: It can only be done by a Christian. Before you label me as a bigot, please note that Jesus addresses His words specifically to, “he who believes in Me.” That narrows the field down quite a bit, doesn’t it?

The fact is, there are a lot of people out there praying in the world. It’s even become a cliche for politicians, celebrities, and such to say to the victims of some tragedy, “You are in our prayers.” That sounds so compassionate and comforting, doesn’t it? And, for the record, I don’t question the motives or emotions behind such praying. What I do question is the power behind it. You see, ideal power in prayer comes from praying in Jesus’ name, and the only people who can legitimately pray in Jesus’ name are us Christians. Oh, sure, lost people can mouth the famous words at the end of their prayers, but that doesn’t mean they’ve truly prayed in Jesus’ name. It just doesn’t work that way.

In the next few posts we are going to learn the incredible importance of these words, “in Jesus’ name.” What we’ll find is that the words are not only the key to an effective prayer life but also to living the Christian life. But I don’t want to get ahead of myself, and so for now I’ll just ask you to stay tuned. For this first post, we’ve begun where we had to begin: at the beginning. Now that we’ve laid down the necessary foundation for the subject, we can move on out into deeper waters.

A Contest No One Can Win

Imagine a contest where the stated goal is: “Jump up and touch the moon.” Contestant #1 is an eighty-year-old woman with a walker. She steps up to the line and gives it all she’s got, but her jump doesn’t even register as measurable. Contestant #2 is Russell Mckinney. He steps up to the line and has a go, but his jump peaks out at about two inches. (I could have done a little better back in the day.) Contestant #3 is a bench-warmer on his high-school team. He takes his turn at the line and gets off what is easily the most impressive jump so far, which puts him in the lead. Finally, contestant #4 is NBA all-star Lebron James. His liftoff is breathtaking to watch. The muscles in his powerful legs ripple as he soars straight up into the air. Higher and higher he goes, putting so much distance between his jump and the high-schooler’s that second place isn’t even worth mentioning. When James finally comes back down he is unquestionably declared the obvious winner.

Of course, there’s one thing that shouldn’t be forgotten: the actual goal of the contest. The contest wasn’t held to see who could jump the highest. It was held to see if anyone could jump up and touch the moon. Lebron got the closest to meeting the goal, but even he failed miserably at it.

The Bible teaches that earning your way into heaven by way of “good works” is like that contest. The goal is an impossibility right from the start. Oh, sure, some may produce more “good works” than others. But, in the end, it’s laughable to think that anyone could get even remotely close to pulling of the goal. It can’t happen, and here’s why:

-Every human being is a born sinner (Romans 3:10; Romans 3:23; Ecclesiastes 7:20).

-Our inborn sin nature comes from Adam, the father of our race (Genesis 3:1-24; 1 Timothy 2:13-14; Romans 5:12).

-Our nature of sin compels us to commit acts of sin (Isaiah 53:6; Romans 3:11-18).

-To break just one of God’s laws is to stand guilty of breaking them all; it’s an all-or-nothing type of deal (James 2:10).

You see, once you understand the set-up going in, you’ll realize that salvation, and by implication entrance into heaven, can NEVER come by way of “good works” (Titus 3:4-7; Ephesians 2:8-9). It is instead a gift that God gives to the sinner, a gift He extends in grace (unearned favor) to the one who places his or her faith in Jesus Christ as Savior (Ephesians 2:8).

I challenge you right now to take your Bible, look up and read all the references that I have listed in this post, and let the truth of them wash over you. When you do you’ll see that the whole idea of someone earning their way into heaven by way of “good works” is patently absurd. Salvation is a gift, and like any gift it must be accepted to be owned. Since this gift is all wrapped up in a person, Jesus Christ, the only way to accept it is to accept Him. Call it putting your faith in Jesus. Call it believing in Him. Call it opening the door of your heart to Him. Call it receiving Him. These terminologies are all just different ways of describing the acceptance of the gift. But whatever you do, ACCEPT THE GIFT!!! If you don’t, you might as well be trying to jump and touch the moon.

Making Perception Align With Reality

The owner of a candy store noticed that one of his salesgirls would have customers lined up waiting for her even as his other girls stood by doing nothing. Perplexed by this, he went to the girl and asked for her secret. She answered, “The other girls scoop up more than the requested amount of candy and then start taking away. I scoop up less and then add to it.”

It’s all about perception, isn’t it? Those customers were perceiving themselves to be getting more candy from that salesgirl, even though they really weren’t. Of course, that’s the problem with perception: it usually bears little semblance to the truth.

We Christians must admit that the perception lost people have of us usually isn’t all that glowing. They perceive us to be hypocritical, judgmental, bigoted, closed-minded, ignorant, irrational, and angry. Admittedly, some Christians can rightly be classified under each of those adjectives. There are many Christians, however, who can’t, and these are the ones who can’t be so easily explained away by lost people.

A world traveler visited the land of what had once been a savage race of cannibals. Actually, the only reason the man could even visit the land was because Christian missionaries had previously blazed the trail, learned the language, and won many of those cannibals to Christ. As the traveler struck up a conversation with one of the natives, he couldn’t resist sharing his views on Christianity with the native. He said, “I myself have no use for the religion. I don’t believe the Bible to be anything other than a man-made book. I don’t believe that Jesus was God in the flesh. And I don’t believe that I will somehow be changed if I believe in Him as my Savior.” To that the native answered, “My friend, if Jesus does not change lives, you would be in a pot by now.”

Is that story real? I doubt it. But could it be? Absolutely! As 2 Corinthians 5:17 says:

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new.

The test that we Christians must pass daily is that of making the reality of this change align with the world’s perception of us. Putting it another way, we’ve got to act “new.” If we continue to commit our same old sins and hold to our same old wrong attitudes, that will create a false perception of us. Lost people will look at us and think, “I guess that Jesus thing didn’t work out so well.” On the other hand, if we exhibit a genuine change from cannibalistic to cordial (to go back to my illustration), from hypocritical to holy, from angry to affable, from judgmental to just, etc., then they won’t be able to dismiss us so quickly. And that is why it is so important that we walk the walk in addition to talking the talk.

Now That’s A Good Question

A great debate was held between a devout Christian and a staunch atheist. The Christian was allowed to speak first, but without saying a word he simply pulled an orange from his pocket and began to peel it. Then, with thousands of eyes watching him in curiosity, he separated the orange into slices and ate each slice.

The Christian then looked over to the atheist and asked, “How did the orange taste?” The atheist, with a smirk, answered, “I don’t know; I didn’t taste it.” To that the Christian responded, “Then why do you talk against Christianity and salvation? You haven’t tasted or experienced the blessings of salvation and the joy Jesus gives to those who serve Him. So how can you intelligently debate something of which you know nothing?”

Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him. (Psalm 34:8)

The Young Man & His Reason

A Christian once asked a young man if he wanted to believe in Jesus Christ as his personal Savior. The young man answered, “No.” When the Christian asked him to give a reason for his refusal, he did so. The reason was this:

Several years ago, I was in a man’s kitchen. When he found me there he swore at me and kicked me out. That man was a professing Christian, and from that time I decided never to have anything to do with religion. And I never have to this day.

After hearing that, the Christian asked the young man to write the reason down, word for word, and sign it. The young man played along and did so. Then the Christian handed the signed document back to him and said, “Take this, and when you are asked for your excuse on the day of judgment, hand this up.”

We should learn two lessons from this illustration. First, we Christians should mind our behavior. We do untold damage to the cause of Christ when we our lives slip into sin and compromise. Second, there is no valid excuse for refusing to believe in Christ as Savior. If you think you have one, write it down, sign it, and carry it with you always. You can try using it in the afterlife. Don’t expect it to work, though.

The Peace That Jesus Brings

In my last post I explained that even though Christ’s birth didn’t actually usher in a time of “peace on earth,” prophecy teaches that one day He will bring in such a time, one thousand years worth of it to be exact. Now, with this post, I want to explain that Christ’s birth did usher in a time when the individual who believes in Him as Savior can come to know a personal peace.

First, this personal peace involves the believer being at peace with God, his Maker. The classic verse on this is Romans 5:1:

Therefore, having been justified by faith (referring to faith in Christ), we have peace with God through our Lord Jesus Christ.

I’m reminded of that story about the preacher who asked the man, “Have you made peace with God?” The man answered, “I didn’t know that we were fighting.” Well, the fact is that every member of the human race is born fighting with God. Romans 3:10-12 says:

There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.

Yes, the sinner is at war with holy God. That’s the bad news. But the good news is that Jesus, through His shed blood (Colossians 1:19-20), has laid a peace treaty on the table for any individual who will sign it. Isaiah 53:5 describes it so beautifully:

But He was wounded for our transgressions, He was bruised for out iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.

Second, this personal peace involves the believer being at peace with himself. Christ’s words from John 14:27 refer to this kind of inner peace. He says to His disciples:

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

In a recent series of devotions, my friend Malcolm Woody has been dissecting Philippians chapter 4, specifically as the verses relate to the inner peace of the believer. The devotions have driven home to me afresh and anew the fact that inner peace is there for the taking if the believer desires it. But even as I read those devotions each day it didn’t dawn on me that there was one particular area of my life concerning which I didn’t have an inner peace. It wasn’t until my brother Richie pointedly said to me the other day, “You just don’t a peace about you right now,” that I came to grips with the truth of that statement. I feel like the Lord worked through Malcolm’s devotions to set me on a tee and then He worked through Richie to whack me out of the park. Since my conversation with Richie, I’ve really been working hard at accessing the inner peace that I am afforded in Jesus as it relates to that one troublesome area of my life.

Christian, I gave you that bit of personal testimony to let you know that I speak from personal experience when I ask you if your heart is troubled about something right now. Is there some circumstance, some situation, some problem in your life for which you have no inner peace? If there is, you are, as I was, living beneath your privilege because you aren’t abiding in the peace that Jesus has given you. You need to repent of your worrying. You need to give up on trying to control things you can’t control. Most of all, you need to put your complete trust in your sovereign Savior and let His peace well up from inside you and begin to dominate your life as it should. A troubled heart and the peace that Jesus has given you just can’t coexist. We, as Christians, should obey the command of Colossians 3:15 and “let the peace of God rule in our hearts.”

Third, this personal peace involves the believer being at peace with others. Ephesians 2:14 plays off the fact that in the Jewish temple there was a wall that separated the Court of the Gentiles from the areas that were exclusively for the Jews. The verse says of Jesus:

For He Himself is our peace, who made both (the Jew and the Gentile) one, and has broken down the middle wall of separation.

In Bible times, it would have been impossible to imagine too more different people than the Jew and the Gentile. They were completely different races. They came from radically different backgrounds. They had strikingly different customs. And yet, through Jesus, the Jew and the Gentile could now be at peace with each other. This proves that, through Jesus, the Christian can peaceably get along with others. Jesus Himself says in Mark 9:50, “…have peace with one another.” Hebrews 12:14 chimes right in with that by saying, “…Pursue peace with all people.” And in 1 Thessalonians 5:13, Paul says to the Christians of Thessalonica, “Be at peace among yourselves.”

On the heels of such verses, you know what I’m going to ask you. Are you fighting with someone right now? Is there a person with which you currently are not at peace? If there is, let me encourage you to do all that you can to make peace with them, whoever they are. Remember that in His Sermon on the Mount Jesus taught that His followers (whom He called sons of God) should be “peacemakers” (Matthew 5:9). That means you, Christian. I’ll also quote Paul again here too. In Romans 12:18, he says:

If it is possible, as much as depends on you, live peaceably with all men.

These words certainly ring true for any time of the year, but surely they ring all the more true for this season of Christmas. How can a Christian properly celebrate the birth of his Savior, the Peace-Giver, if he is at war with a fellow human being? I know, I know, Paul said “If it is possible…”, and maybe you are saying, “It’s just not possible with that person.” Well, maybe it isn’t, and maybe you and that person will never want to climb into a car and take a road-trip together, but that doesn’t mean that you can’t at least do your part to make peace. At the very least, you can stop throwing gasoline onto the fire and making the relationship worse. Ask Jesus to help you to know exactly what to do and what not to do, and trust that He will. Take heart in the fact that peace between yourself and others is one of the kinds of peace that He died to bring you.

The Clinched Fist Of Joseph Stalin

Ravi Zacharias tells a story that he heard personally from Malcolm Muggeridge, the legendary English journalist, author, and media personality. Muggeridge had spent some time with Svetlana Stalin, the daughter of Joseph Stalin, while they were working together on a BBC production on the life of her father. Joseph Stalin was, of course, the communist leader who once ruled Russia with an iron fist and an incomprehensible coldness. During his reign, untold millions of people were put to death by his command. The numbers are so high that experts can only give broad estimates as to the actual total.

According to the story that Svetlana told Muggeridge, and Muggeridge in turn told Zacharias, Stalin was plagued by terrifying hallucinations as he lay dying on his bed. Then suddenly he sat halfway up in bed, clenched his fist toward the heavens, fell back upon his pillow, and was dead. It was if his last gesture in life was literally a clenched fist toward God.

It would be easy to assume that a man such as Stalin had lived his entire life in open rebellion and opposition to the idea of any kind of God. That would be a wrong assumption, however. The fact is that when Stalin was sixteen he received a scholarship to a Georgian Orthodox seminary. He even did well in his classes until he missed his final exams and was expelled. Not long afterward he began reading the writings of Vladimir Lenin and became a Marxist revolutionary.

Looking back over Stalin’s life it isn’t hard to deduce that he had an excellent opportunity to not only receive Christ as Savior but also spend his life in service to Him. After all, that is what seminary students usually do. But somewhere along the way Stalin came to a spiritual crossroad and chose to reject Jesus. Then, like Pharaoh in the Old Testament story of Israel’s exodus from Egypt, once the hardening of his heart began there was no stopping it.

We should all take Stalin’s example and learn from it. For one thing, it is a dangerous thing to reject Jesus when He comes to you offering salvation. For another, even if you are a Christian, it is a dangerous thing when He comes to you offering guidance, direction, and commands for your life. To reject light is to embrace darkness. To rebel against a word from the Lord is to choose to walk in your own foolishness. To shun blessing is to invite judgment.

So, has the Lord been telling you to do something? Perhaps He has been convicting you of your need of the salvation found only in Jesus. Or, if you have experienced that salvation, perhaps He has been giving you some specific command or word of wisdom concerning a situation. Well, all I can say is that whatever He has been sharing with you, you need to grab hold of it incorporate it fully into your life. I’m not saying that you will ever end up like Joseph Stalin, but I am saying that there is always a great danger in clenching your fist toward the Lord and saying, “No.” With that in mind, I’ll leave you with the words of Proverbs 29:1:

He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.

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