When that day came, the townspeople all gathered around the covered statue. There was excitement in the air, and the whole affair featured quite a bit of pomp and circumstance. Then the sculptor unveiled the new statue. That’s when gasps of shock rose up all around. You see, the Jesus depicted by this new statue had arms but no hands. As the people stood there in stunned disbelief, the sculptor unveiled the inscription on the statue’s base. It read: “Who will be my hands today?”

You know, that’s a question that Jesus could ask every day, including today. Will you do His work today?   

That night, Moses, in order to create a defense against further attacks by the Amalekites, instructed Joshua to put together an army literally overnight. It’s the first time that Joshua is mentioned in the Bible. Exodus 17:8-9 says:

Now Amalek came and fought with Israel in Rephidim. And Moses said to Joshua, “Choose us some men and go out, fight with Amalek…”

Now, you’ve got to understand that this battle was Israel’s first military endeavor following their exodus from Egypt. (No, I’m not giving them credit for defeating Pharaoh and the Egyptian army at the Red Sea because God handled that one Himself). So my point is, logically speaking, the Israelites shouldn’t have been able to defeat the Amalekites. The people of Israel had spent the last four centuries as slaves in Egypt, which meant that no living Israelite had ever had one second’s worth of military training. Even going all the way back to the beginning of Israel’s history, its patriarchs (Abraham, Isaac, and Jacob) certainly hadn’t been great men of war who had built, trained, and maintained armies. Genesis 14:1-24 does record the story of how Abraham had once led a group of men in the defeat of an alliance army from the East, but that was just a singular story from Israel’s lengthy history.

Since Exodus 17:13 says, “Joshua defeated Amalek and his people with the edge of the sword,” obviously the Israelites did have some swords. Where did they get them? Our best answer is, they were part of the plunder the Israelites took from the Egyptians on their way out of Egypt (Exodus 3:21-22; 11:2-3; 12:35-36). Still, though, even if they did have swords, it’s not like Israel’s men were experts in using them. Again, we’re talking about people who had been menial servants all their lives.

And so how do we account for Israel defeating the Amalekites in this battle? Well, the passage itself couldn’t be clearer. Even more than what Joshua and his fellow soldiers were doing down on the battlefield, the key to the victory was what Moses was doing up on the hill. He was standing up there with “the rod of God” in his hand. As long as Moses kept that rod held up, Israel prevailed in the battle. But whenever his hands became heavy and he was forced to lower the rod for a while, Amalek prevailed.

Finally, things got to a point where Moses was so physically exhausted that measures had to be taken to help him. Aaron and Hur placed a large stone under him, which allowed him to sit down. Then, as he sat there on that rock, they literally held his hands up for him. They did this until the sun set the evening and the battle was over.

For good reason this story serves to symbolize the power of intercessory prayer. Just as Moses was on the hill interceding with God for Joshua and his soldiers, Aaron and Hur were up there interceding for Moses. Both parts of the equation are beautiful. The story also teaches us the importance of going into battle with God as opposed to going into battle without him. As David wrote in Psalm 20:7:

Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.

But the thing I really want to draw your attention to about the story is the physical toll that Moses’ ministering took upon him. Putting it bluntly, the man got tired, even to the point of exhaustion. Sure, he was eighty years old at the time, but that doesn’t fully explain why he got tired. After all, he would live another forty years before dying. No, there’s another element at work here, one that Charles Spurgeon described in this way:

The more spiritual an exercise, the more difficult it is for flesh and blood to maintain it.

I think that every Christian has experienced this. Tell me, Christian, have you ever sat down to have a really good time of prayer only to have your mind start wandering just a few minutes into the prayer? Or have you ever felt a wave of fatigue come over you shortly after you began a work for the Lord? I know that I have certainly had what I’ll call my “Moses moments.”

All this reminds me of the night of Christ’s arrest. As He entered into the garden of Gethsemane for a time of intense prayer, He left eight of the remaining eleven disciples (post Judas’ betrayal) at the garden’s entrance. Then He took Peter, James, and John further on into the garden with Him. Just before He left them at a certain point and went even further into the garden to pray, He gave them the instructions, “Stay here and watch.” But what did He find when He returned to them after a while? All three had fallen asleep. That’s when He said to Peter, “Simon, are you sleeping? Could you not watch one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.

You see, Jesus knew that the intentions of Peter, James, and John were good, but He also knew how weak and frail the human body can be. And so my advice to you, Christian, is to enlist the aid of your fellow Christians to help you in your spiritual endeavors and battles. Putting it simply, every Joshua needs a Moses and every Moses needs an Aaron and Hur. You say you aren’t seeing the Amalekites defeated in your life? Well, maybe it’s time for a new battle plan. Perhaps the key to your victory lies not in yourself but in the aid and intercession that others can give you.

I’ve been told by others that I have a talent for writing. Therefore, I feel a responsibility to use that talent for the Lord. It’s tough, though, when that responsibility runs headlong into my other responsibilities, that of husband, father, pastor, etc. For one thing, there aren’t enough hours in the day to get everything done I’d like to get done. For another, at the age of 45, my energy level isn’t what it used to be.

I once heard an interview in which the great sportswriter Frank Deford talked about his process for writing. He said that he did his writing when he first got up in the morning because that’s the only time he had the energy. I said to myself, “I’m glad it’s not just me.” The problem is that some mornings start out wide open and never let off the gas!

If all I had to do was write blog posts, I’d churn them out at a prolific rate. If all I had to do was prepare sermons, I’d have a stockpile of them waiting to be preached. If all I had to do was church visitation, I’d be preaching to more people every Sunday. If all I had to do was work in the yard, my place would be the nicest on the block. If all I had to do was run Ryan and Royce around to their various ballgames and practices, we’d be there early every time. If all I had to do was help Tonya with the household chores and grocery shopping, I’d be a professional Mr. Mom. But when you throw all the balls into the air at once and have to juggle, that’s when things get hectic.

Please understand that I’m not complaining. I lead a blessed life and I know it. Also understand that I’m not claiming that my life is any busier than yours. Many of us are skimming atop life’s turbulent waves in the same speed-boat these days, aren’t we? All I’m doing is offering an explanation as to why I don’t post more blogs. The tinge of responsibility is certainly there. For that matter, when I’m at my best, the desire is even there. But when it comes to the time and energy, ah, there’s the rub.

In conclusion, let me say that I sincerely thank you for your readership. Don’t ever think that I take it lightly. Please keep checking in periodically or, better yet, click on “Sign Me Up” in the top-right corner of this page and become a subscriber. But whether you are a subscriber, a first-time visitor, or somewhere in between, just know that I appreciate you giving me a read. You keep reading and I’ll keep writing, that is as this busy life allows.

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.” (John 15:26)

Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.” (John 16:7)

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” (Acts 1:4-5)

“This Jesus God has raised up, of which we are all witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.” (Acts 2:32-33)

In each of these passages we see that Jesus did indeed keep His promise to send the Holy Spirit to help His followers. This helping came by way of the Spirit indwelling those followers. The dawn of this new era was the Day of Pentecost that is described in Acts chapter 2, but the era continues today as each person who believes in Christ as Savior is “baptized” with (indwelt by) the Holy Spirit from the moment of the belief. As Romans 8:9 puts it:

…Now if anyone does not have the Spirit of Christ, he is not His.

But what does the coming of the Holy Spirit to indwell believers have to do with Easter? That’s simple. The fact that the Holy Spirit came proves that Jesus did rise from the dead. Think about it, He had to resurrect and ascend before He could send. So to deny Christ’s resurrection is to deny some 2,000 years worth of the Holy Spirit ministering through Christians. That’s a lot of denial, much more than is logical in light of all the good Christians have done down through the centuries.

I’ll reserve judgment on where God would have had that farmer be that Sunday morning, but any pastor will tell you that a lot of people sit in church services and think about some kind of “hay.” Their minds aren’t really on worship. They don’t pay much attention to the Sunday School lesson or the sermon. They barely mouth the words during the singing. They couldn’t rename even half the prayer requests or the announcements. Their bodies are at their posts, but their minds are AWOL.

Is such a thing pleasing to God? Of course not. He wants more than mere zombies who dutifully report for roll call. Certainly this goes for church attendance, but it also goes for Bible study, prayer, witnessing, and giving. Any time we are engaged in doing any of these things, our minds should be fixated on the task at hand. No “hay” should divide our thoughts and focus. Remember this the next time you find your mind drifting as you try to do something for the Lord.

Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.

Now, before you run off and become a “name it and claim” kind of Christian, let me remind you of my second post from this series. There I explained that to pray in Jesus’ name is to pray in submission to God’s will. This means that words such as “whatever” and “anything” must always be viewed through the lens of God’s will. Not only is this implied in the New Testament, there is even a passage that comes right out and says it. That passage is 1st John 5:14-15, and it’s worth mentioning that it was written by the same John who wrote John 14:12-14. The passage reads:

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

And so, you see, it’s clear that Jesus never intended for His followers to turn God the Father into a wish-granting genie via their prayers. Let’s be clear about that. But, with that fully understood, let’s not water down what Jesus did teach about prayer either. He said, “The one who believes in Me and asks for things in My name will do even greater works than I have done.” What an astounding thought!

Jesus walked on the water. Jesus fed thousands with a boy’s lunch and had food left over. Jesus turned water into wine. Jesus healed the sick. Jesus raised Lazarus from the dead. How could Christians, even praying Christians, do greater works than these? The answer is: Our works can be greater in extent.

Remember that Jesus, in His earthly body, was confined to one place at one time and spent His entire life in one small part of the world. Furthermore, His public ministry only lasted for three-and-a-half years. Jesus didn’t preach a sermon that led 3,000 people to get saved. But Peter did (Acts 2:14-41). Jesus didn’t take the gospel throughout the entirety of the Roman empire. But Paul did. Jesus didn’t start churches wherever He went or write the books of the New Testament. But His followers did. And these works were greater in extent than even Christ’s earthly works.

Therefore, Christian, never be guilty of underestimating the incredible power of prayer. As James 4:2 says:

…you do not have because you do not ask.

A church got a new pastor, and the first Sunday the man was there he walked to the pulpit and said, “Let us pray.” Then he proceeded to pray for ten minutes. When the service was over, one church member said to another, “Boy, we’ve sure got a good pastor now. He asks God for all kinds of things our other pastors didn’t even know were available.” Christian, don’t you be like those previous pastors. Lay claim to the fact that praying “in Jesus’ name” means praying in POWER. The only requests that lay outside that power are those that lay outside God’s will for your life. Other than those, have at it with your asking! Who knows what “greater works” the Lord might have in mind to pour out in your life?

As we study the gospels we find that Jesus was frequently in conflict with the man-made traditions of the Jewish religious elite. In particular, many incidents involved Him purposely breaking the time-honored, but erroneous, rules that had been established for keeping the Sabbath day as a day of rest (Matthew 12:1-13; Luke 13:10-17; Luke 14:1-6; John 5:1-16). Of course, Christ’s actions weren’t surprising. In the Old Testament Hebrew, the Sabbath commandment consists of thirty-nine words. In accordance with those thirty-nine words, the Jewish rabbis devised their own list of thirty-nine ways in which a person could break the commandment. Then they took each of those thirty-nine ways and broke it down into thirty-nine divisions. This gave them a grand total of 1,521 ways by which one could break the Sabbath. Getting a tack in your sandal was considered carrying a burden on the Sabbath. Killing a flea was considered hunting on the Sabbath. Even eating an egg that was laid on Saturday was considered a violation because the hen had worked on the Sabbath. It’s no wonder that Jesus railed against such traditions.

While I certainly wouldn’t say that the traditions of the American way of “doing church” are as bad as those the Jews used to keep their Sabbath day, they sometimes seem about as entrenched. Try changing something in the typical local church and see what you get! What’s surprising is that so many of our traditions have little or no scriptural basis. Consider that for the first 300 years or so churches were simple “house-churches” (Romans 16:3-5; 1 Corinthians 16:19; Colossians 4:15; Philemon v.1-2; James 2:1-3; Acts 2:1-2; 2 John v.10). That means no: committees, deacon boards, business meetings, Sunday schools, Bible schools, Bible conferences, church budgets, choirs, Christmas plays, Easter dramas, Fall Festival parties, missions boards, youth missions trips, senior-citizen outings, or Christian schools. The congregations didn’t have pew-filled sanctuaries, baptisteries, education buildings, fellowship halls, gymnasiums, or life-activity centers either.

So how did they “do church”? Well, there were multiple house-churches in a city. When a congregation grew too big for the confines of a home, that was seen as an opportunity to begin a new offshoot house-church. All of the house-churches of a given city made up the one “church” of that city. There were pastors, men who were more typically called “elders,” “overseers,” or “bishops” (Acts 14:23; 20:17; 1 Timothy 3:1-7; Titus 1:5; James 5:14; Philippians 1:1; Ephesians 4:11). There were deacons, men who performed necessary menial acts of service in the congregations (Acts 6:1-7; 1 Timothy 3:8-13). The congregations met each Sunday to commemorate the fact that Christ arose on a Sunday (Acts 20:7-8; 1 Corinthians 16:2; Revelation 1:10). Since many of the early Christians were slaves, and since the Roman empire did not consider Sunday to be a special day during this time (this was before Constantine’s reign), it is likely that services were typically held on Sunday night.

And what did those services look like? They were free-flowing services where each Christian was encouraged to contribute to the service by somehow using or exhibiting his spiritual gift (Romans 12:3-8; 1 Corinthians 12:1-31; 14:26; Ephesians 4:7-11). However, everything was to be done in an orderly manner (1 Corinthians 14:40). There was praying (James 5:13) and singing (Ephesians 5:18-19; Colossians 3:16; James 5:13; 1 Corinthians 14:15). Since the headings of many of the Psalms tell us those Psalms were written to be played on specific instruments, perhaps instruments were sometimes used in the services. Obviously, though, there wasn’t a piano or a pipe organ sitting in the corner somewhere.

There were no pulpits, but there was certainly teaching and what we now call “preaching” (1 Timothy 1:3; 4:6,13,16; 5:17; 2 Timothy 4:1-5; Titus 1:9; 2:1). It seems that the Lord’s Supper was observed each service. This was called “the breaking of bread” (Acts 2:42-47). In the earliest days, a “love feast” (a meal designed to help the poorer Christians) was served in conjuncture with the Lord’s Supper (Jude v. 12). Real wine was used during the Lord’s Supper and the love feast (1 Corinthians 11:21). The house-churches were expected to practice church-discipline as well (1 Corinthians 5:1-13). Perhaps they did this by using the guideline laid out by Jesus (Matthew 18:15-17).

As for the money, the Old Testament law’s elaborate system of tithing (Leviticus 27:30-34; Deuteronomy 12:5-7,17-19; 14:22-29; Numbers 18:21-32; Malachi 3:8-12) was not taught. Why would it be? You couldn’t bring a tenth of your harvests and livestock to a house, and there was no longer a need to support the Levitical priests who ministered at the temple. So, what many now call “grace giving” replaced the commands concerning tithing. Under “grace giving,” cheerful and generous giving was expected as each Christian gave in accordance with his prosperity (2 Corinthians 9:6-15; 1 Timothy 6:17-19). And how did the congregations disperse the offerings? The money went to aid the needy (Acts 20:35; Ephesians 4:28; James 1:27), help fellow Christians who were struggling (Acts 11:29; 1 Corinthians 16:1-2; 2 Corinthians 9:1-15; Galatians 6:10; Hebrews 6:10), support the apostles in their missionary work (Philippians 4:10-20; 1 Corinthians 9:1-14; 2 Corinthians 11:5-9), and meet the basic needs of the pastors (Galatians 6:6,10; 1 Corinthians 9:7,11; 1 Thessalonians 5:12-13).

And make no mistake, each and every Christian was to be actively involved in hands-on service to Christ out in the real world. The role of the “preachers” was to equip all Christians with the doctrine and knowledge to be able to carry out the work of ministry (Ephesians 4:11-12). The pastors did have authority to lead the congregations (Acts 20:28; 1 Thessalonians 5:12-13; 1 Timothy 3:5; Hebrews 13:7,17,24), but the leadership was to be the kind of servant-leadership that Jesus exemplified (1 Peter 5:1-4). The ultimate authority in all the churches rested with the apostles (1 Corinthians 5:1-3). They were the ones who ordained the pastors (Acts 14:23).

But why am I telling you all this? Well, I assure you that I’m not trying to take us all back to those early days of the church. Even if we wanted to go back to such a seemingly ideal time, we couldn’t because we no longer have genuine apostles the likes of Peter and Paul. I’m also not saying that there is anything patently wrong with: church buildings, committees, Sunday Schools, Bible Schools, missions boards, youth missions trips, senior-citizen outings, Christian schools, etc. I mean, the fact that you are reading this on a very modern tool called the internet isn’t lost on me!

No, my purpose in this post is to help promote a little more tolerance among us Christians when a church comes along and says, “We’re going to try something different.” Since what we consider to be the “traditional” way of “doing church” is as different from the churches of the New Testament as apples are from oranges, who are we to say, “Oh, that’s wrong; they can’t do that”? C’mon, we’re so off the New Testament blueprint now that Peter and Paul would hardly recognize us. So surely we can use a lot less of the attitude, “Our way is the only way.”

Actually, the more I study the church, the more I realize that it is a living, breathing thing, and as such is constantly growing and evolving. The Lord doesn’t want congregations who are trapped back in the year 100, 1600, 1900, or even 2000. He wants us out there on the cutting edge of society, relating to people where they are, and keeping up with the times. Think about it, isn’t that exactly how Jesus ministered to the people of His day? So even though there is certainly a basic, Bible-based template for what constitutes a local church and how that church should function and be led, there is a lot of God-allowed (even God-ordained) play in the particulars of how a given church goes about its mission. And just because a congregation operates differently from your preferences, don’t automatically assume that it is in the wrong.

Last week we took our singles on a retreat up to beautiful Yosemite National Park. As we got back in for the evening service where I was to preach, one of our men said, “Pastor, I met a doctor who had brought a group of multiple-handicapped children to Yosemite. For many months they had studied about Yosemite. They began dreaming that somehow they might be able to go up the Bridal Veil Trail and see some of the park. So the doctor brought them.

As they came to this particular trail, it was very, very difficult for them. In fact, they were really just inching their way along. But they had this dream and wanted somehow to make their way up.

The doctor said as they were just inching their way up this trail, down from the mountaintop came a tremendous group of young men – tall men. As it turned out, the basketball team from UCLA had run up and down the trail, getting ready for their season. As those basketball players went by those young children with their multiple handicaps, the doctor said it was as if hope just fell out of their hearts and the actuality of their handicaps seemed to settle in, in a very significant way.

But the doctor said something wonderful happened about an hour later. That same team came running back up the trail, but this time each player picked up one of the handicapped children, put him on his back and ran him all the way up to the top of that mountain, then all the way back down to the bottom of the mountain.

Today it might just be in your power to give someone a much needed lift. Even if the lift isn’t a literal one (as in the story), it can be an emotional or spiritual one. If such an opportunity presents itself, don’t hesitate to embrace it. It could just be that somebody out there right now really needs you. Don’t let them face their mountain alone.

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. (Galatians 6:9-10)

No man ever sank under the burden of the day. It is when tomorrow’s burden is added to the burden of today that the weight is more than a man can bear. Never load yourself so. If you find yourself so loaded, at least remember this: it is your own doing, not God’s. He begs you to leave the future to Him and mind the present.

Of course, MacDonald’s words merely echo the words of Christ from Matthew 6:34:

Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Yesterday I made a quick trip to the bank, picked Ryan up from school, and wolfed down a bite of lunch. Other than those three breaks, I spent the rest of the daylight working in my yard. I trimmed back bushes, disposed of the trimmings, raked leaves, blew leaves, and toted leaves. I worked until dark and still didn’t get everything done that I had planned to do. Needless to say, I had let the place go a little too much and really needed to have such a work day.

And the fact is that during my morning prayer time, when I first got up yesterday, I got a clear leading from the Lord to devote the day to getting the yard back in shape. But, you know, before I could even finish breakfast and get out the door, some doubts started creeping into my mind. I started thinking, “Maybe I need to work on my Sunday morning sermon for a while before I head outside.”

You see, that was a case of me borrowing from a future day’s trouble. Like I said, I had so much yard work to do that I worked all day and still didn’t get finished. Obviously, I didn’t have an extra hour or two to devote to sermon preparation. But what was I worrying about anyway? I’ve still got today, Thursday, Friday, and Saturday to get that sermon in order. In God’s will and plan, my main job yesterday was yard work, not sermon work.

So what’s the application of all this for you today? It’s simple: All you have to get done today is what God has scheduled for you today. One of my life verses is Ephesians 2:10, which says:

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

I take this verse to mean that God has certain good works that He has prepared beforehand for me to do in my lifetime. If that’s true, then it only makes sense that these good works are laid out on a day-by-day basis. That’s why I get up each morning and literally say something like this, “Lord, thank you for the rest that I was able to get last night, and thank you for this day. Help me to do my list for today, whatever that is.” Then I do my best to let the Lord lead me step by step through my day. Some days play out pretty much as I could have guessed. Other days are filled with all kinds of wrinkles and “plan Bs.” At any rate, the point is that we need to think of each day as being a life of its own. That includes this current day. So tell me, are you focused on this 24-hour period? Or are you worrying about some future day? Be honest in how you answer and change any thinking that you need to change.

When I think of physical beauty, I think of the Bible’s Esther. She won a national beauty contest and became the Queen of Medo-Persia, the most powerful empire of that day (Esther 2:1-18). Working from that position she became the vessel through which God kept Haman (an Old Testament Adolf Hitler) from wiping out the entire Jewish race. Do you know what that tells me? It tells me that God can use physical beauty to accomplish His work.

Of course, there’s no doubt that Satan can use it to accomplish his too, is there? Every smut magazine, pornographic film, scantily clad model, and “sex object” starlet is evidence of that. Take beauty pageants for example. The only way they will ever have my respect is if they take out the swimsuit competition. Yeah, right, like that’s going to happen.

In Proverbs 31:30, the Bible says that “beauty is passing.” Likewise, Psalm 49:14 says that it shall be “consumed in the grave.” So the real issue is: How will a woman use her beauty during those years in which she has it? Will she be an Esther who uses it for God’s glory? Or will she use it to tempt, entice, allure, and manipulate men to accomplish the devil’s purposes? I’ll leave you with Proverbs 11:22, a verse that I think a lot of women need to heed these days. It says simply:

As a ring of gold in a swine’s snout, so is a lovely woman who lacks discretion.