We Christians tend to give up too easily in our attempts to share the gospel. The slightest excuse stops us dead in our tracks. Who knows how many times just a little bit of persistence would produce the desired result?

In Luke 14:16-24, Jesus tells one of His many parables regarding the kingdom of God. I won’t go into all the details of the parable, but the famous line from it is found in verse 23:

Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’

The operative word there is “compel.” It translates the Greek word anankazo, which means to constrain by persuasion, force, or even threat. It’s the same word used in Matthew 14:22 and Mark 6:45, both of which say that Jesus “made” (N.K.J.V.) His disciples get into the boat. So, basically, it’s a pretty serious word. Certainly it’s a whole lot more serious than most of us Christians are about inviting lost people into the kingdom of God.

I have no idea why the Lord led me to write on this subject today, but I’m guessing that someone who reads this has tried unsuccessfully in times past to witness to a certain person. Well, I want to encourage you to make another attempt with that individual. Will the outcome be different this time? I don’t know. Let’s face it, you might get rebuffed again. But then again, this time the person might be much more open to what you have to say. You just never know. One thing’s for sure, though: If you give up easily, you’ll stand no chance of ever winning the person to Christ.

Several years ago, I was in a man’s kitchen. When he found me there he swore at me and kicked me out. That man was a professing Christian, and from that time I decided never to have anything to do with religion. And I never have to this day.

After hearing that, the Christian asked the young man to write the reason down, word for word, and sign it. The young man played along and did so. Then the Christian handed the signed document back to him and said, “Take this, and when you are asked for your excuse on the day of judgment, hand this up.”

We should learn two lessons from this illustration. First, we Christians should mind our behavior. We do untold damage to the cause of Christ when we our lives slip into sin and compromise. Second, there is no valid excuse for refusing to believe in Christ as Savior. If you think you have one, write it down, sign it, and carry it with you always. You can try using it in the afterlife. Don’t expect it to work, though.

All these things Jesus spoke to the multitude in parables, and without a parable He did not speak to them… (Matthew 13:34)

Yesterday I was once again reminded of the power of sermon illustrations. At the close of a funeral service we both attended, I talked with Geraldine, a friend whom I had given some c.d. copies of a sermon series I had preached on the life of David. Even though she had listened to several of the sermons, Geraldine had just one question to ask me about them: “Are you enjoying having Josh on your football team again this year?”

I have to say that the question caught me off guard, and I got a deer-in-the-headlights look for a moment. My mind began to race. “Josh? Josh who? And how does Geraldine even know that I’m helping coach football right now? And how could she possibly care about a little kid or youth-league football? What’s the connection that I’m missing here?”

Well, since we currently have two boys named Josh on Royce’s team, I stammered out something like, “Yes, he is.” I don’t think Geraldine could tell that I was trying to bluff my way through the conversation, but the truth was that I was still trying to get up to speed subject wise. But then she said something that made everything clear. More or less her comment was, “I thought the way you used him as an illustration was just perfect.”

Okay, now I knew exactly who and what we were talking about. In one of the David sermons, I had spent a couple of minutes talking about how “little Josh” was the best tackler on Royce’s football team even though he was one of the smallest kids on the team. Since Geraldine knew that I had preached the David sermons about a year ago, she rightly assumed that I would be helping coach Royce’s football team again this year and that Josh, being the same age as Royce, would be on the team again. Once all that clicked in my mind, I told her that, yes, Josh is on our team again, and, yes, he is still our best tackler. We both got a good laugh out of that.

As Geraldine and I exited the church and went our separate ways, I couldn’t help but be impressed by how she had remembered my Josh illustration. She hadn’t asked about a sermon title, an outline, or a finer point of some text. No, apparently the top thing that had stuck in her mind out of all my preaching was an illustration that I had used, even a personal one at that. I guess that Jesus, being the master communicator, teacher, and preacher that He was, knew exactly what He was doing when He spoke in parables.

The word “parable” comes from the Greek word parabole. Literally, the word means “a placing beside.” So a parable is a story that is placed alongside a teaching to help illustrate the teaching and make it more memorable. You see, Christ’s parables were what we would call sermon illustrations. Of course, His illustrations were of a significantly higher grade than ours’!

The book Love Worth Finding is the biography of Adrian Rogers, the great Southern Baptist preacher. His life certainly makes for an interesting read, but my favorite part of the book is its closing section, which is entitled “The Preaching Philosophy of Adrian Rogers.” Concerning the use of illustrations, Rogers says this:

One of God’s great ways of communicating spiritual truth so it is easily understood is by use of illustrations. I attempt to include an illustration with every outline point of the sermon.

Rick Warren is another noted Southern Baptist preacher. In his classic book The Purpose Driven Church, he writes:

Jesus was a master storyteller…In fact, the Bible shows that storytelling was Jesus’ favorite technique when speaking to a crowd (Matthew 13:34). Somehow preachers forgot that the Bible is essentially a book of stories. That is how God chosen to communicate his Word to human beings…Long after a pastor’s clever outline is forgotten, people will remember the stories from the sermon. It is fascinating, and sometimes comical, to watch how quickly a crowd tunes in when a speaker begins telling a story and how quickly that attention vanishes as soon as the story is finished.

Now, I realize that every Christian is not a preacher or a Bible-teacher. But I also realize that every Christian is supposed to share the gospel as well as the truth of God’s word. And how can we effectively do this sharing? Well, I don’t think there is a canned answer to that question, but surely one of the best ways is to incorporate interesting, relevant, thought-provoking illustrations into what we are saying. If Jesus, who was God in the flesh, chose to major on this way of teaching, who are we to think that we can come up with something better?

“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”

Notice that Jesus begins by describing Christians as sheep. That’s good. But then He says that we are sent out into a world filled with wolves. That’s bad. Because of this, we can’t be regular sheep. Like all sheep, we are to be as harmless as doves. But unlike sheep, we are also to be as wise as serpents.

Can you picture sheep in the midst of a ravenous pack of wolves? That doesn’t conjure up a pretty outcome, does it? Oh, but wait, these aren’t regular sheep. These sheep are as wise as serpents. Going all the way back to the garden of Eden, the serpent is described as being more cunning than any of the other creatures. A sheep as wise as a serpent wouldn’t be such easy pickings for the wolves. And that’s exactly the point that Jesus is making.

A Christian who is as wise as a serpent will exhibit good sense, prudence, and tact when it comes to evangelism. He will not go out into the world wide-eyed, ignorant, and hopelessly naive. He will not be of the world, but he will be in the world, and he will understand what all comes with that. Charles Spurgeon described the situation as follows:

He sends them, not to fight with wolves, nor to drive them out of their haunts, but to transform them. The disciples were sent to fierce men to convince them, and therefore they must be wise…The Christian missionary will need to be wary, to avoid receiving harm; but he must be of a guileless mind, that he do no harm…we are to be simple-hearted, but we are not to be simpletons.

Is it a tough balancing act to stay as wise as a serpent and as harmless as a dove? You’d better believe it. Let’s admit that the typical way of thinking is to equate wisdom with power and, by implication, the ability to inflict harm. But that’s just not how Jesus expects His followers to wield their wisdom.

Do you remember the story where James and John learned this lesson? It’s found in Luke 9:51-56. When Jesus and the twelve came to a certain village in Samaria, the citizens of the village wouldn’t let them enter the village. James and John, being as wise as serpents in the racial hatred that existed between the Jews and the Samaritans, understand the roadblock for the insult that it was. They responded by wanting to strike like King Cobras and exact revenge on those Samaritans. They said, “Lord, do you want us to command fire to come down from heaven and consume them, just as Elijah did?” But Jesus rebuked them and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” He might as well have said, “Calm down boys, I need doves not King Cobras.”

And so, Christian, I’ll ask you how you are doing on your balancing act. Are you a sheep that has either too much dove or too much serpent about you? Neither imbalance is good. If you are too gullible in worldly matters, you need to develop more of an edge. On the other hand, if you are too quick to strike, you need to develop more of a calm and peaceable nature. Think of it this way: Too much dove will make you easy pickings for the wolves, but too much serpent will keep you from converting any of the wolves into sheep. And, at the end of the day, turning wolves into sheep is why we’re to go out in the first place, right?

The fruit of the righteous is a tree of life; and he that winneth souls is wise. (Proverbs 11:30, K.J.V.)

Dr. Louis Evans was the pastor of First Presbyterian Church of Hollywood, California. He used to tell a story about his father, Dr. William Evans, who was also a prominent pastor. As the story went, one day a man came knocking on William Evans’ door and presented himself as a typewriter salesman. The salesman said, “Dr. Evans, I know that you write a lot, and I would like to show you this new machine that we have.” Evans said, “I’m sorry, but I’m working on a manuscript for a new book and I’ve got a deadline to meet. I just don’t have the time.” So the salesman went away.

A couple of days later the same salesman knocked on Dr. Evans’ door again. He said, “Dr. Evans, I thought you might have some time for me today to show you this machine.” This time Dr. Evans wasn’t as cordial as he had been the first time. He said, “I thought I made it clear to you that I don’t have the time. I’m pressed with this deadline that I’ve got to meet.” So the salesman went away.

A couple of days later, though, he again knocked on Dr. Evans’ door and asked to be allowed to show the new machine. Dr. Evans again declined the offer, but this time, just as he was about to close the door, the Lord spoke to him in that still, small, inner voice and said, “Why don’t you tell him about Me?” So, in obedience, Dr. Evans invited the man into his home and told him about Jesus.

And how did the man respond to the conversation? He broke down somewhat and said, “Dr. Evans, I’m so glad that you spoke to me today. I’ve come here three times now, but I’m not really in this kind of business. I’ve been coming here because I knew that you were a preacher of the word and I hoped that you would share with me. And Dr. Evans, you almost missed me.”

Tell me, Christian, have you recently found yourself in the somewhat unusual situation of consistently ending up in the company of a particular person? Well, have you gotten around to telling that person about Jesus? If you haven’t, be careful, you don’t want to miss them!

Truth be told, many Christians would have to say the same thing about their Christian growth. They showed such promise when they were young! They went to church. They studied the Bible. They prayed. They gave. They witnessed. They lived lives of holiness. But then they got older and ran into some trouble.

When conflict within the church caused them to become disillusioned, they stopped attending. When differing interpretations made studying the Bible harder, they gave up on it. When their prayers weren’t answered to their satisfaction, they quit praying. When their financial situation took a downturn, they eliminated their giving. When they saw no fruit from their witnessing, they hushed. When God didn’t seem to reward the life of holiness, they turned to worldly pursuits and pleasures.

Christian friend, do you find yourself anywhere in this description? If you do, I urge you to find your way back to the fellowship you once had with God. And, please, work on the fellowship before you start working on the service. If you can get the fellowship where it needs to be, the service will inevitably flow, but if the fellowship isn’t there the service will seem like drudgery. Try to rediscover that simple, childlike faith that you once had, a faith that was sincerely shown even in a rhyming prayer: “God is great, God is good. Let us thank Him for our food. By His hands we all are fed. Thank you, Lord, for daily bread. Amen.”

Consider Matthew 18:1-4:

At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Then Jesus called a little child to Him, set him in the midst of them, and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.”

Isn’t it fascinating that Jesus said that we must “become as little children” AFTER we are “converted”? Why would He say such a thing? He said it because He knew that we are prone to become more hardened, cynical, and doubtful as we age. The adult life has a way of knocking the childlike faith out of us, and even authentic Christian conversion doesn’t eliminate that tendency. That’s why we adults must become again “as little children.” Is that a tall order? You’d better believe it. But is it one worth meeting? Absolutely, because when we meet it that creates a true masterpiece.

In 1 Peter 3:1, the Bible talks about how a Christian wife can win her unsaved husband to Christ without saying a word:

“Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives.”

It is this same principle that we see on display in the true story about the private and the sergeant. Christians can win people to Christ “without a word” by way of their deeds. There’s an old quote that is attributed to Francis of Assisi, and it conveys the point very well: “Preach the gospel at all times, and when necessary use words.”

Actually, the fact of the matter is that each person doesn’t have a soul; each person is a soul. Consider the following passages:

1. Genesis 2:7 says: “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living nephesh (the Hebrew word for “soul”).”

2. Genesis 12:5 describes the servants that Abram had acquired in Haran as “the souls (nephesh) whom they had acquired.” This is just one of numerous places in the Old Testament where groups of people are referred to as groups of “souls.”

3. 1 Peter 3:20 says that eight “souls” were saved by way of Noah’s ark.

4. James 5:20 talks about saving a “soul” from death.

5. Romans 13:1 commands that every “soul” be subject to the governing authorities. Obviously, this means that every “person” should be subject to the governing authorities.

6. In Revelation 6:9, John sees heaven’s altar and under it the “souls” of many martyrs. Then, in 6:10, he hears those souls actually speak.

7. In Revelation 20:4, John sees the “souls” of those who had been martyred for Jesus during the Tribulation period.

When you understand that each person is a soul, you’ll understand how the Hebrew behind Amos 6:8, which says “The Lord God has sworn by Himself,” can rightly employ the word nephesh. The point is that God Himself is a soul. Furthermore, you’ll also understand why the Bible talks about the need for the human soul to get saved. You see, the term “soul saving” is just another way of saying “person saving.” Passages that speak of “the saving of the soul” are: Hebrews 10:39; James 1:21; and 1 Peter 1:9.

For the record, I should also mention that creatures and animals are also “souls” in the strictest technical sense. Verses such as Genesis 1:21,24; 2:19; and 9:10,12,15,16 all use the Hebrew word nephesh and translate it as “creatures.” Unlike the case of man, however, this doesn’t mean that creatures go to any kind of afterlife. Believe me, I like to think of my favorite dog, Tramp, as being out there in eternity waiting for me, but the Bible really doesn’t teach that he is. It does mention animals as being a part of Christ’s future 1,000-year reign upon this earth (Isaiah 11:6-9), and if you take Revelation 19:11-14 literally (and I do) there will be horses in heaven. But all that is not the same as saying that the souls of animals depart to an afterlife at death. I know there is a movie called “All Dogs Go To Heaven,” but I can’t find that verse in the Book.

But where does the soul of the individual go in the afterlife? Since the soul is eternal it must go somewhere, right? Well, first let me say that, like the spirit, the soul immediately departs from the body at death. Genesis 35:18 describes Rachel’s death in this way:

“And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin.”

There is, however, a serious difference concerning the spirit’s departure and the soul’s departure. As I said in my previous post, each person’s spirit returns to God at death (Ecclesiastes 12:7). But the soul passes on to one of two locations. It either goes to a place of eternal salvation with God or a place of eternal damnation apart from him. The proof texts here are: Luke 16:19-31; Acts 2:27,31; 1 Corinthians 15:50; Matthew 5:11-12; Romans 8:16-18; 1 Peter 1:3-5; Matthew 7:21-23; Matthew 25:41; and Romans 2:5-9.

And so, when everything is said and done, the main thing that you need to pull from all this is that you are a soul and you are going to spend eternity either with God in perfect bliss or separated from Him in indescribable torment. And the deciding factor on where you end up is your belief in or lack of belief in Jesus Christ as your personal Savior. 1 Peter 2:24-25 says this to Christians:

“who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness – by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.”

Jesus really is the Shepherd and Overseer of my soul. I wonder, can the same be said of your soul?

The missionary, sensing that the Holy Spirit was working on the chief, started preaching again. This time he told the Indians that God, in giving us Jesus, had given us His absolute best. The chief listened carefully, considered the matter, and then walked forward again, this time carrying his blanket. He laid the blanket at the missionary’s feet and said, “Chief give his blanket to Jesus.”

But that still wasn’t the response the missionary was seeking, and so he went to preaching again. He told the Indians how Jesus, even though He was rich in heaven, had become poor for us by being born in a manger, living a humble life, and dying by way of a cruel, humiliating cross. This compelled the chief to leave the meeting, go and get his horse, bring the animal to the missionary, and say, “Chief give his horse to Jesus.”

Now the chief thought to himself, “I have given everything I have to Jesus, who gave Himself for me.” The missionary, however, started up yet another round of preaching. This time he explained that Jesus had arisen from the dead, appeared to many in His post-resurrection body, ascended back to heaven forty days later, and was now seated at the right hand of His heavenly father, calling men and women to Himself. And it was then that the Indian chief finally understood why the missionary had never seemed satisfied with the fine gifts. The chief stood up again, walked forward, bowed himself at the missionary’s feet, and said, “Chief give himself to Jesus.”

Ah friend, there it is! That is the decision that Jesus wants from each of us, and it is a far cry from merely attending church, putting some money in the offering plate, owning a Bible, praying prayers, trying to live a moral life, etc. Certainly each of those things is proper when understood in its rightful place. But, really, when it comes to salvation, they are all just tomahawks, blankets, and horses. What Jesus truly wants is you, lock, stock, and barrel. And, just to be honest about it, when He has you like that, He’ll have you keep all your tomahawks, blankets, and horses and use them in service to Him.

If there was any lingering doubt that Jesus meant for the “blessed” described in the Beatitudes to be equated with Christians, it is laid to rest with this Beatitude. This time the promise is, they shall be called “sons (children) of God.” The term is a familiar one to students of the Bible. It reminds us of John 1:12-13, which says of Jesus: “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” It also takes us to Galatians 3:26: “For you are all sons of God through faith in Christ Jesus.”

And so the Christian is to be a “peacemaker.” But just exactly what does that mean? Clearly, the thought of ”making” peace goes deeper than just keeping it or even loving it. To “make” peace a Christian must exert himself. Intentional activity is involved. As Psalm 34:14 puts it: “Seek peace and pursue it.” Paul referenced this idea in Romans 14:19 and Peter referenced it in 1 Peter 3:11.   

Certainly, mending relational fences falls under the category of peacemaking. The way Barnabas brought Saul (Paul) and the disciples together is a beautiful example of this (Acts 9:26-27). So does seeking to prevent wars and end them. We hear this in David’s words, “Pray for the peace of Jerusalem” (Psalm 122:6). 

But let me point out that confronting problems can also be placed in the category, assuming the confronting is done in a manner pleasing to God. The Old Testament prophets Jeremiah and Ezekiel recognized the futility of crying ”Peace, peace!” when there is no peace (Jeremiah 6:14; Ezekiel 13:10). Since true peace can never be found in a compromise with evil, a peacemaker might rightly be involved in great conflicts.

We see this even in the life of Jesus. On two separate occasions, He flew into a righteous rage at the site of the greedy, corrupt money-changers defiling the Jewish temple with their unscrupulous practices (John 2:13-17; Matthew 21:12-13). Anyone who witnessed these two scenes after hearing Jesus preach the Beatitudes might have been tempted to ask, “Jesus, what was that word about how blessed are the peacemakers?” 

Of course, Jesus did know all about peacemaking. The famous quote from the angels of the story of His birth is, “Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:14). Furthermore, Ephesians 2:14-16 explains that Jesus is the Christian’s peace and has reconciled him to God, who is the “God of peace” (Hebrews 13:20). Likewise, Romans 5:1 says: “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.” You see, there are valid reasons why Jesus is called “The Prince of Peace” (Isaiah 9:6).  

It was the idea of the conflict between the peace the Christian has and the lost person’s lack of it that prompted some famous words from Jesus. He said, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household” (Matthew 10:34-36). Jesus was letting everybody know that the one who believes in Him becomes at peace with God, and that immediately sets that person in conflict with lost people, even lost family members, because they aren’t at peace with God (Isaiah 57:20-21).

The truth is, winning a lost person to Christ is the most lasting kind of peacemaking because it creates an eternal peace between the lost person and God. So, I’ll close with two verses of scripture which speak of how important it is for Christians to win others to Christ. First, there is Romans 10:15: “And how shall they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!” And, second, there is Ephesians 6:15: “and having shod your feet with the preparation of the gospel of peace.”