It’s all about perception, isn’t it? Those customers were perceiving themselves to be getting more candy from that salesgirl, even though they really weren’t. Of course, that’s the problem with perception: it usually bears little semblance to the truth.

We Christians must admit that the perception lost people have of us usually isn’t all that glowing. They perceive us to be hypocritical, judgmental, bigoted, closed-minded, ignorant, irrational, and angry. Admittedly, some Christians can rightly be classified under each of those adjectives. There are many Christians, however, who can’t, and these are the ones who can’t be so easily explained away by lost people.

A world traveler visited the land of what had once been a savage race of cannibals. Actually, the only reason the man could even visit the land was because Christian missionaries had previously blazed the trail, learned the language, and won many of those cannibals to Christ. As the traveler struck up a conversation with one of the natives, he couldn’t resist sharing his views on Christianity with the native. He said, “I myself have no use for the religion. I don’t believe the Bible to be anything other than a man-made book. I don’t believe that Jesus was God in the flesh. And I don’t believe that I will somehow be changed if I believe in Him as my Savior.” To that the native answered, “My friend, if Jesus does not change lives, you would be in a pot by now.”

Is that story real? I doubt it. But could it be? Absolutely! As 2 Corinthians 5:17 says:

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new.

The test that we Christians must pass daily is that of making the reality of this change align with the world’s perception of us. Putting it another way, we’ve got to act “new.” If we continue to commit our same old sins and hold to our same old wrong attitudes, that will create a false perception of us. Lost people will look at us and think, “I guess that Jesus thing didn’t work out so well.” On the other hand, if we exhibit a genuine change from cannibalistic to cordial (to go back to my illustration), from hypocritical to holy, from angry to affable, from judgmental to just, etc., then they won’t be able to dismiss us so quickly. And that is why it is so important that we walk the walk in addition to talking the talk.

When the Englishman asked the officer why he was all dressed up and seated at such a table in the middle of nowhere, the officer answered: “Once a week I follow this routine to remind myself of who I am – a British citizen. I want to maintain the customs of my real home and live according to the codes of British conduct, no matter how those around me live. I want to avoid substituting a foreign culture for that of my homeland.”

The parallel to living the Christian life is obvious. Even though we Christians are currently stationed in a foreign land, we are still citizens of the kingdom of heaven. As the Bible says, we are “strangers and pilgrims on the earth” (Hebrews 11:13) but “our citizenship is in heaven” (Philippians 3:20). These facts are not in question. What is in question is whether or not we are substituting the foreign culture of this world for that of our homeland.

First, this personal peace involves the believer being at peace with God, his Maker. The classic verse on this is Romans 5:1:

Therefore, having been justified by faith (referring to faith in Christ), we have peace with God through our Lord Jesus Christ.

I’m reminded of that story about the preacher who asked the man, “Have you made peace with God?” The man answered, “I didn’t know that we were fighting.” Well, the fact is that every member of the human race is born fighting with God. Romans 3:10-12 says:

There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.

Yes, the sinner is at war with holy God. That’s the bad news. But the good news is that Jesus, through His shed blood (Colossians 1:19-20), has laid a peace treaty on the table for any individual who will sign it. Isaiah 53:5 describes it so beautifully:

But He was wounded for our transgressions, He was bruised for out iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.

Second, this personal peace involves the believer being at peace with himself. Christ’s words from John 14:27 refer to this kind of inner peace. He says to His disciples:

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

In a recent series of devotions, my friend Malcolm Woody has been dissecting Philippians chapter 4, specifically as the verses relate to the inner peace of the believer. The devotions have driven home to me afresh and anew the fact that inner peace is there for the taking if the believer desires it. But even as I read those devotions each day it didn’t dawn on me that there was one particular area of my life concerning which I didn’t have an inner peace. It wasn’t until my brother Richie pointedly said to me the other day, “You just don’t a peace about you right now,” that I came to grips with the truth of that statement. I feel like the Lord worked through Malcolm’s devotions to set me on a tee and then He worked through Richie to whack me out of the park. Since my conversation with Richie, I’ve really been working hard at accessing the inner peace that I am afforded in Jesus as it relates to that one troublesome area of my life.

Christian, I gave you that bit of personal testimony to let you know that I speak from personal experience when I ask you if your heart is troubled about something right now. Is there some circumstance, some situation, some problem in your life for which you have no inner peace? If there is, you are, as I was, living beneath your privilege because you aren’t abiding in the peace that Jesus has given you. You need to repent of your worrying. You need to give up on trying to control things you can’t control. Most of all, you need to put your complete trust in your sovereign Savior and let His peace well up from inside you and begin to dominate your life as it should. A troubled heart and the peace that Jesus has given you just can’t coexist. We, as Christians, should obey the command of Colossians 3:15 and “let the peace of God rule in our hearts.”

Third, this personal peace involves the believer being at peace with others. Ephesians 2:14 plays off the fact that in the Jewish temple there was a wall that separated the Court of the Gentiles from the areas that were exclusively for the Jews. The verse says of Jesus:

For He Himself is our peace, who made both (the Jew and the Gentile) one, and has broken down the middle wall of separation.

In Bible times, it would have been impossible to imagine too more different people than the Jew and the Gentile. They were completely different races. They came from radically different backgrounds. They had strikingly different customs. And yet, through Jesus, the Jew and the Gentile could now be at peace with each other. This proves that, through Jesus, the Christian can peaceably get along with others. Jesus Himself says in Mark 9:50, “…have peace with one another.” Hebrews 12:14 chimes right in with that by saying, “…Pursue peace with all people.” And in 1 Thessalonians 5:13, Paul says to the Christians of Thessalonica, “Be at peace among yourselves.”

On the heels of such verses, you know what I’m going to ask you. Are you fighting with someone right now? Is there a person with which you currently are not at peace? If there is, let me encourage you to do all that you can to make peace with them, whoever they are. Remember that in His Sermon on the Mount Jesus taught that His followers (whom He called sons of God) should be “peacemakers” (Matthew 5:9). That means you, Christian. I’ll also quote Paul again here too. In Romans 12:18, he says:

If it is possible, as much as depends on you, live peaceably with all men.

These words certainly ring true for any time of the year, but surely they ring all the more true for this season of Christmas. How can a Christian properly celebrate the birth of his Savior, the Peace-Giver, if he is at war with a fellow human being? I know, I know, Paul said “If it is possible…”, and maybe you are saying, “It’s just not possible with that person.” Well, maybe it isn’t, and maybe you and that person will never want to climb into a car and take a road-trip together, but that doesn’t mean that you can’t at least do your part to make peace. At the very least, you can stop throwing gasoline onto the fire and making the relationship worse. Ask Jesus to help you to know exactly what to do and what not to do, and trust that He will. Take heart in the fact that peace between yourself and others is one of the kinds of peace that He died to bring you.

Merritt once extended an open invitation for all the homeless and outcast to attend a supper in his mission. Afterward, when he went to leave the supper, he found that some of the invitees had cruelly filled his hat with bacon rinds and other unsavory items. The act infuriated him, and he climbed atop a chair and passionately scolded the crowd for their ingratitude. He even threatened to call the police.

But before Merritt could finish his rebuke, the Holy Spirit brought the words of 1 Corinthians chapter 13 to his mind:

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself; is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. (1 Corinthians 13:4-7, K.J.V.)

Convicted by the Spirit in this way, Merritt quickly stopped his tirade and right then and there apologized to the crowd, admitting to them that He had grieved His Lord. Then he invited them all to another dinner the following night. When he was finished, the practical jokers confessed their prank. That next night forty men accepted Christ as Savior.

Last week we took our singles on a retreat up to beautiful Yosemite National Park. As we got back in for the evening service where I was to preach, one of our men said, “Pastor, I met a doctor who had brought a group of multiple-handicapped children to Yosemite. For many months they had studied about Yosemite. They began dreaming that somehow they might be able to go up the Bridal Veil Trail and see some of the park. So the doctor brought them.

As they came to this particular trail, it was very, very difficult for them. In fact, they were really just inching their way along. But they had this dream and wanted somehow to make their way up.

The doctor said as they were just inching their way up this trail, down from the mountaintop came a tremendous group of young men – tall men. As it turned out, the basketball team from UCLA had run up and down the trail, getting ready for their season. As those basketball players went by those young children with their multiple handicaps, the doctor said it was as if hope just fell out of their hearts and the actuality of their handicaps seemed to settle in, in a very significant way.

But the doctor said something wonderful happened about an hour later. That same team came running back up the trail, but this time each player picked up one of the handicapped children, put him on his back and ran him all the way up to the top of that mountain, then all the way back down to the bottom of the mountain.

Today it might just be in your power to give someone a much needed lift. Even if the lift isn’t a literal one (as in the story), it can be an emotional or spiritual one. If such an opportunity presents itself, don’t hesitate to embrace it. It could just be that somebody out there right now really needs you. Don’t let them face their mountain alone.

And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. (Galatians 6:9-10)

No man ever sank under the burden of the day. It is when tomorrow’s burden is added to the burden of today that the weight is more than a man can bear. Never load yourself so. If you find yourself so loaded, at least remember this: it is your own doing, not God’s. He begs you to leave the future to Him and mind the present.

Of course, MacDonald’s words merely echo the words of Christ from Matthew 6:34:

Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Yesterday I made a quick trip to the bank, picked Ryan up from school, and wolfed down a bite of lunch. Other than those three breaks, I spent the rest of the daylight working in my yard. I trimmed back bushes, disposed of the trimmings, raked leaves, blew leaves, and toted leaves. I worked until dark and still didn’t get everything done that I had planned to do. Needless to say, I had let the place go a little too much and really needed to have such a work day.

And the fact is that during my morning prayer time, when I first got up yesterday, I got a clear leading from the Lord to devote the day to getting the yard back in shape. But, you know, before I could even finish breakfast and get out the door, some doubts started creeping into my mind. I started thinking, “Maybe I need to work on my Sunday morning sermon for a while before I head outside.”

You see, that was a case of me borrowing from a future day’s trouble. Like I said, I had so much yard work to do that I worked all day and still didn’t get finished. Obviously, I didn’t have an extra hour or two to devote to sermon preparation. But what was I worrying about anyway? I’ve still got today, Thursday, Friday, and Saturday to get that sermon in order. In God’s will and plan, my main job yesterday was yard work, not sermon work.

So what’s the application of all this for you today? It’s simple: All you have to get done today is what God has scheduled for you today. One of my life verses is Ephesians 2:10, which says:

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

I take this verse to mean that God has certain good works that He has prepared beforehand for me to do in my lifetime. If that’s true, then it only makes sense that these good works are laid out on a day-by-day basis. That’s why I get up each morning and literally say something like this, “Lord, thank you for the rest that I was able to get last night, and thank you for this day. Help me to do my list for today, whatever that is.” Then I do my best to let the Lord lead me step by step through my day. Some days play out pretty much as I could have guessed. Other days are filled with all kinds of wrinkles and “plan Bs.” At any rate, the point is that we need to think of each day as being a life of its own. That includes this current day. So tell me, are you focused on this 24-hour period? Or are you worrying about some future day? Be honest in how you answer and change any thinking that you need to change.

Consider the following verses:

1. 1 Samuel 15:22: So Samuel said: “Has the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

2. Proverbs 15:8: The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.

3. Proverbs 21:3: To do righteousness and justice is more acceptable to the Lord than sacrifice.

You’ll note that each of these Old Testament verses speaks of sacrifices. To understand this, you must understand that the Old Testament Jews lived their lives under that body of law that God had given to them through Moses. Sacrifices were a fundamental, foundational part of that law. The law laid out incredibly precise rituals for the offering up of: burnt offerings, peace offerings, sin offerings, trespass offerings, freewill offerings, and heave offerings. These categories of offerings all involved the sacrificing of animals. Also, the law laid out precise rituals for grain offerings and drink offerings. Israel even had an entire tribe (the tribe of Levi) that served as its priesthood, and those priests, dressed in their priestly garments, faithfully offered up all these offerings at the tabernacle (later on, the temple).

You see, when a Jew brought an offering to a priest for it to be offered up, that was nothing less than an Old Testament worship scene. They didn’t have churches or synagogues. They had the tabernacle (the temple) and the law-prescribed sacrifices. That was how they publicly and corporately worshiped the Lord.

So do you see the teaching? Let’s use the Proverbs 21:3 verse as an example. If it was being written to the Christian realm today, it could read something like this:

To do righteousness and justice is more acceptable than going to church, praying, reading your Bible, dropping money in an offering plate, or giving to missions.

The point is that God really isn’t all that impressed with your attempts to worship Him when you spend the vast majority of your life doing sinful things. What you call “worship” doesn’t fix, excuse, or legitimize a lifestyle of habitual sin. If you lay drunk all week and then come to church on Sunday, that’s a problem. If you smoke pot or do other kinds of drugs Monday through Saturday and then come to church on Sunday, that’s a problem. If you roll out of bed with a person to whom you aren’t married and then drive to church, that’s a problem. If you won’t pay your bills, but you drop $10 in the offering plate every Sunday, that’s a problem. If you engage in dishonest business practices but you say the blessing before every meal, that’s a problem. If you treat people like dirt but you read your Bible every night, that’s a problem.

There’s an old story that supposedly comes from the life of Mark Twain, and it sums up what I’m trying to say here. So I’ll close with it. A man once said to Twain, “I’m going to take a trip to Israel. When I get there I’m going to hike to the top of Mount Sinai, and then I’m going to shout down the ten commandments.” Twain looked at the fellow and said, “I’ve got a better idea. Why don’t you stay home and keep them?” That was a good comeback then, and today’s church-goers and professing Christians could still learn something from it.

I should begin by pointing out that the Bible uses the word “wine” well over two hundred times, and it offers many different Old Testament Hebrew and New Testament Greek words for wine. The Hebrew words are: yayin, tiyrosh, raaph, chamar, mamcak, cobe, aciyc, enab, and shemer. The Greek words are oinos and gleukos. The most used Hebrew word is yayin, which is used over 130 times. The most used Greek word is oinos, which is used over 30 times.

And is the “wine” of the Bible alcoholic (fermented, as opposed to being mere grape juice)? Of course it is, and if you can’t see that you’re just not trying. Do you remember that I said that yayin is the Old Testament’s most common word for wine? Well, it was yayin that got Noah drunk (Genesis 9:21). Do you remember that I said that oinos is the New Testament’s most common? Well, Ephesians 5:18 says “And do not be drunk with wine (oinos)…” You can’t get drunk on grape juice.

What we have to understand is that wine was as common to the Jewish way of life as milkshakes are to ours. I went with milkshakes because the Jews didn’t drink wine for their typical meals like they did water or milk. They usually saved it for special occasions such as feasts and celebrations (Genesis 14:18; 27:25; 2 Samuel 13:28; John 2:1-10). But make no mistake, wine was common to them. Let me offer three evidences of that.

First, the Jews saw wine as nothing less than a symbol of God’s blessing. When Isaac pronounced his patriarchal blessing upon Jacob, part of it was that God would give Jacob “plenty of grain and wine” (Genesis 27:28). Moses told the Jews that if they would faithfully obey the law that God had given them they would receive great blessings. Some of those blessings would be “your grain and your new wine and your oil” (Deuteronomy 7:13). Psalm 104:15 clearly lists wine as a blessing on par with oil and bread. (By the way, that verse describes wine as that which “makes glad the heart of man.” Grape juice doesn’t do that.)

Second, the God-given Old Testament law commanded the Jews to tithe their wine (Deuteronomy 12:17; 14:22-23). This makes perfect sense in light of the fact that they viewed wine as a blessing along the same lines as oil and bread. Since it was made from harvested grapes, they also saw it as a part of their harvests, which certainly qualified it for tithing.

Third, under that same body of law, the Jewish priests were to use a specific amount of wine in the daily offering up of two “drink offerings” (Exodus 29:38-45). One drink offering was to be done in conjuncture with the morning sacrificing of a lamb, and another drink offering was to be done with the evening sacrificing of a lamb. For the record, the Hebrew word that is used in that passage for “wine” is that familiar word yayin, which makes it alcoholic wine, the same kind that got Noah drunk. Yes, God really did command that alcoholic wine be used as a part of certain daily, holy sacrifices to Him.

You see, the idea that the Jews of the Bible were teetotalers is just plain wrong. They knew all about drinking wine. Furthermore, the idea that the wine was non-alcoholic grape juice is just as wrong. I’m not trying to make anybody mad or suggest that each of us should go have a glass of wine. I’m just conveying what the Bible teaches and letting it say what it says, not what some of us might like it to say. Is this all that I have to share on this subject? Certainly not. This has simply been an opening post to cover some of the basics about the Bible and wine. Hang with me for the rest of this series and I promise that we will cover much more ground, topics such as: “strong drink,” drunkenness, Jesus drinking wine, Jesus making wine, prohibitions against drinking, Christian liberty, and causing a brother to stumble. Stay tuned.

Finally, at the end of his sermon, the missionary asked, “And how many of you have ever heard of this man?” Oddly the entire crowd indicated that they knew of him. This puzzled the missionary and he began to further question them. What he discovered was that they all thought he was talking about a Christian doctor who had lived among them at one time and faithfully ministered to them.

Now that, fellow Christian, is what you are after. To live such a life that the unlearned could so closely associate you with Jesus is the ideal. The apostle Paul described it this way:

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith the Son of God, who loved me and gave Himself for me. (Galatians 2:20)

There’s an old gospel hymn entitled “Let Others See Jesus In You.” Christian, do your best to live out that ideal today. You’ll be amazed at the impact it makes not just upon you but upon others as well.

]]> http://russellmckinney.com/2011/10/04/yes-we-know-that-man/feed/ 0 russellmckinney http://russellmckinney.com/2011/09/21/throw-up-your-cap/ http://russellmckinney.com/2011/09/21/throw-up-your-cap/#comments Wed, 21 Sep 2011 14:45:11 +0000 russellmckinney http://russellmckinney.com/?p=2830 ]]> Years ago, in a small fishing village on the coast of New England, a winter storm blew up suddenly and caught the small boats out at sea. The men rowed hard to reach the safety of the harbor, and all the boats made it in except for one. Just when it was almost there, a huge wave struck and hurled it up against a rock. The boat was captained by an old man named John. With his boat in ruins, he did the only thing he could do: pull himself up onto the rock and commence to hang on for dear life.

John’s fellow fishermen saw his plight, but there wasn’t anything they could do about it. The idea of taking rescue boats out into the teeth of the storm was ludicrous. To further complicate matters, it would soon be dark. So being the good, practical New Englanders they were, they decided to wait until the morning to attempt a rescue. In the meantime, they built a bonfire on the shore and dedicated themselves to keeping it burning all night. Every now and then, by the light of that bonfire, one of the men would throw his cap up into the air just to let John know they were there and hadn’t abandoned him.

Finally, after a long, rough night, the winds subsided and the dawn broke. The fishermen put out their boats and were able to rescue old John. After he had warmed himself by the fire and been given something to eat, they asked him what it had been like out there on that rock all night. Here’s what he said:

Well, it was the longest night of my life. I made out pretty well at first, but then a big wave came along and flattened me out and I felt myself slipping. I was worn out. I was ready to give up. My old father went down at sea, and I had decided my time had come. But just as I was ready to let go, I looked through the darkness and saw somebody’s cap going up in the air. I said to myself, “If there’s somebody who cares enough about old John to stay out on a night like this, I guess I’m not going to quit yet.” Just then the winds seemed to ease up, and I got a fresh hold, and well, here I am.

With this story in mind, I’ll ask you to throw up a cap yourself today. Johns are out there everywhere, just trying to hold for dear life. Find someone who needs some encouragement and let them know that you appreciate them. Let them know they’d be missed if they weren’t around. Let them know that you care. You might just give that person reason to keep pressing on rather than quit.

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