The Foolish Prince

A prince left the ease and safety of his father’s castle in order to seek adventure in the world. He left all his riches behind and eventually reached such a low state that he was forced to dress in rags and scrounge for food wherever he could. He lived so long that way that he ultimately even forgot that he had once been a prince.

But then came the day when his father, who had been diligently searching for him for years, found him and took him home. As the father walked the prince through the castle, the prince’s memories refired and he slowly began to reclaim the life of royalty that had once been his. To his shame, he also began to realize just how foolish he had been for ever wanting to abandon such a lifestyle for a lower one.

You say, “Boy, what a stupid story. NOBODY would be as foolish as that prince.” Friend, there are Christians out there right now who have voluntarily abandoned the royal lifestyle of walking in close fellowship with Christ and chosen to live in the squalor of sin. There are Christian husbands who are addicted to alcohol, drugs, gambling, or pornography. There are Christian wives who are cheating on their husbands. There are Christian teenagers who are fully conforming to the world in their mindset, appearance, words, and deeds. Even the average Christian child knows far more about the latest SpongeBob SquarePants episode than he does the Bible.

So what about you? Are you a Christian? Well then, how is your lifestyle these days? Could it be that you have more in common with that foolish prince that you’d like to admit? Is your heavenly Father out looking for you, His wayward child who has broken off fellowship with Him? If that describes you in any way, please come to your senses.

Know this: The fellowship being broken off, even for a long time, doesn’t mean that the relationship has been severed, and God wants you back home with Him. He wants to take care of you and pour out His rich blessings upon you. But He can’t do that, prince, until the fellowship you once had with Him is restored. So, are you ready to get back to your castle and a higher way of living? The only person stopping you is you.

Is God Judging America?

The question is often asked, “Is God judging America?” Well, the answer is an emphatic YES. Haven’t seen any fire and brimstone raining down from the sky, you say? Haven’t seen the plagues that once brought mighty Egypt to its knees? Me neither. But that’s not how God is judging America.

Romans 1:18-32 is one of the most terrifying passages in all the Bible, if people would only realize it for what it is. The passage explains what God will eventually do to those who persistently, consistently, and steadfastly refuse to come under His lordship. He will “give them up” (or “give them over”) to uncleaness, immorality, and wickedness so that they can fully indulge in the lusts of their hearts. This “giving up” allows them to dishonor their bodies by letting their debased minds and vile passions run free and unencumbered.

I used to drive a school bus, and that bus had a governor on its motor. A governor is a little device that kicks in when a bus reaches a certain speed. Its purpose is to slow the motor down to keep the bus from going any faster. The governor kicked in at 50 m.p.h. in the case of my bus. Okay, just as that governor served as a restraint, the Romans passage teaches that God reaches a point with hardened sinners where He takes His governor off their lives and says, “Go as fast and live as dangerously as you want. I’ve tried to help you, but your heart is so set against Me that you won’t heed Me. So have it.”

I once heard a baseball coach say to his players, “Boys, if I yell at you, it’s because I care about you. The day I stop yelling at you, that’s when you need to worry because it means that I’ve given up on you.” The Romans passage explains that God works the same way in the lives of individuals. It’s when He stops yelling that the situation gets scary.

You see, God is right now pouring out His wrath (1:18) upon America by allowing stubborn, sinful men and women who are dead set in their own ways and rebellion against Him to do whatever they want. Do they want to engage in homosexuality and lesbiansim (1:26-27)? No governor here. Do they want to live lives marked by “sexual immorality, wickedness, covetousness, malciousness, envy, murder, strife, deceit, and evil-mindedness” (1:28-29)? God’s not yelling. Do they want to be “whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, and unmerciful?” God is sitting up in heaven and watching it happen without lifting a finger to stop it.

But how can God’s lack of action be classified as Him pouring out His wrath? It’s because He understands something that hardened, calloused rebels don’t: He understands that the rebel lifestyle, when carried out to its desired extreme, is a fire that ultimately gets so big and so hot that it consumes the rebel himself. The rebel truly believes that he is living the high life, but in reality he is only destroying himself. In this way, he virtually judges himself and pours out God’s wrath upon himself. And, make no mistake, this is exactly what is happening with millions of Americans.

Furthermore, dare I say that God has even taken this “hands off” approach with our nation as a whole. He’s letting us have the corrupt, greedy politicians so many Americans favor. He’s letting us have the perverse, immoral national laws so many Americans will take to the streets over. To sum up, He’s letting a bunch of ungodly, undiscerning, and unbroken sinners have their way. And that, ladies and gentlemen, is why our nation stands on the brink of ruination.

The Importance Of Spanking A Child

(Post 3 of a series of 4)

This will be post #3 in my series on parenting, and this one will answer the question of what the Bible teaches about spanking. Before we look at any scripture, though, I want to say a quick word about child-abuse. Sadly, child-abuse does occur. And, unfortunately, many people label any form of spanking as child-abuse. But I want you to give me credit for not advocating fanatic extremism. When I talk about spanking a child, I’m not talking about breaking a child’s arm, blacking a child’s eye, or bloodying a child’s nose.

When I talk about spanking, I’m talking about spanking in a sane, sensible way. Anyone with an ounce of common sense and Biblical sense knows that there are limits to how far a parent can go when spanking a child. What I’m saying is, going to the other extreme and not spanking is also wrong. Putting a ban on spanking might satisfy the politically correct, but it will never satisfy God.

Alright, now let’s look at some scripture. We’ll begin with Proverbs 13:24: “He who spares his rod hates his son, but he who loves him disciplines him promptly.”

Obviously, this verse flies directly in the face of the attitude that says, “If you really love your child, you will not spank that child.” God says, “That’s the exact opposite of the truth.” He says, “If you really love your child, you will spank that child.” The term I like is “tough love.” Real love can’t always be mush and gush. Real love must sometimes involve using the rod for the purpose of discipline.

The fact is that God, as each Christian’s heavenly father, simply demands that earthly parents follow the example that He sets in dealing with His children. I say this because Hebrews 12:5-10 tells us in no uncertain terms that God disciplines (chastens, whips) Christians when their unholy behavior demands it. That passage actually goes so far as to say that if God doesn’t chasten a person, that person isn’t a true child of God (a true Christian).

Listen, parents, you aren’t more loving than God! God loves each Christian far more than any earthly parent loves any earthly child, and yet He still disciplines each Christian. You see, He doesn’t ask any parent to do something that He Himself isn’t willing to do. God knows that children must be disciplined (chastened, spanked). He loves His children too much not to spank them when they need it, and He simply asks each parent to follow His example.

Now let’s look at Proverbs 19:18: “Chasten your son while there is hope, and do not set your heart on his destruction.”

The scary part of this verse is that phrase “while there is hope.” The teaching is that a parent only has a limited window of time in which to break a child of its stubborn, destructive self-will. Parent, if you wait until the teenage years to start your chastening, you will be too late. You’ve got to do your chastening while your child is still developing those traits and habits that will carry that child through life. Never forget that those traits and habits will go a long way in determining what kind of a life the child will have.

Think about cement. When cement is first mixed and poured, you can put your handprint or your footprint into it. You can even write your name in it. But you can’t do any of that once that cement becomes hardened and settled.

In the same way, the parent who wants to leave an indelible impression upon a child must make that impression while the child is young. Once that child reaches a certain age, the impression won’t take. You can’t do much with a sixteen-year old smart-aleck. You can’t build the proper values and the right kind of character into an eighteen-year-old know-it-all. That’s why we’ve got to mold and shape our children while they are still young. We’ve got to chasten them while there is hope.

Next, let’s look at Proverbs 22:15: “Foolishness is bound up in the heart of a child; the rod of correction will drive it far from him.”

Parents, we’ve got to get away from this idea that children are naturally innocent. Each child comes out bearing the mark of Adam’s fall from righteousness. Maternity wards are filled with little sinners, and don’t you ever forget that. A newborn has daddy’s eyes, mommy’s nose, and Adam’s sin nature.

Because of that sin nature, each child is eaten up with foolishness. Children do things they shouldn’t do, foolish things. They run out in front of traffic. They try to climb trees. They throw temper tantrums in the middle of stores. They do the very things they are told not to do.

How do we get this foolishness out of them? Will begging do it? No. Will bargaining do it? No. Will reasoning do it? No. The Bible says that what will do it is the rod of correction.

I’m not against lecturing, revoking privileges, grounding, or putting a child in “time out.” Each of these brands of discipline has its place in the raising of a child. Furthermore, I don’t believe that spanking is always the best way of handling a situation. But let me be clear: I don’t read anything in the Bible about lecturing, revoking privileges, grounding, or using “time out.” I do, however, read a lot about spanking.

Parenting should work in the following way. First, parents should lay the foundation of spanking in a child’s life. Then, once the child has been spanked and knows that spanking is a very real disciplinary option, the parents can build a diverse system of discipline upon that firm foundation of spanking. That diverse system can include things such as lecturing, revoking privileges, grounding, or using “time out.”

But the great mistake so many parents make is they start trying to build the diverse system of discipline without ever laying the foundation for the building. They go straight to the other forms of discipline without first putting down the foundation of “the rod of correction.” So, yes, there will be exceptions to the rule of spanking, but let’s make sure that we don’t throw out the rule and just go with the exceptions. In God’s plan, the rod of correction, used rightly, is to be the initial, foundational means of disciplining in a child’s life.

Now let’s look at Proverbs 23:13-14: “Do not withhold correction from a child, for if you beat him with a rod, he will not die. You shall beat him with a rod, and deliver his soul from hell.”

These verses take a little explaining. Let me start by saying that the Hebrew word that is translated here as “hell” is Sheol. There is a lot that I could say about this place called Sheol, but for now let me just say that in Old Testament days people thought of Sheol as the realm of the dead.

In other words, when anybody died, that person’s soul went to Sheol. One section of Sheol held the souls of the saved. That section was one of bliss and comfort. The other section held the souls of the unsaved. That section was one of suffering and torment. The New Testament’s Greek word for this place is Hades. The Old Testament’s Sheol and the New Testament’s Hades are the same place.

So, when an Old Testament person says something about going to Sheol, he’s most likely talking in a very general way about dying. He’s simply saying, “I’m going to die.”

And so the teaching of Proverbs 23:13-14 is not that spanking automatically leads to a child’s salvation. The teaching is that, as a basic rule, children who are spanked correctly tend to grow up and live longer lives than children who are never spanked. When a parent refuses to spank a child and break that child of its inborn rebelliousness, that little rebel grows up to become a big rebel, and big rebels tend to live sin-shortened lives.

Big rebels rob banks and get killed in shootouts. Big rebels commit murder and are put to death in gas chambers. Big rebels become alcoholics whose livers and hearts become ravaged with the adverse effects of alcoholism. Big rebels become smokers whose lungs become blackened and damaged. Big rebels become drug addicts whose days are shortened by harming their bodies through drugs. Big rebels become sexually promiscuous and fall victim to sexually transmitted diseases. In all of these examples and others we could mention, we see that unbroken rebels stand a very good chance of somehow shortening their days through some kind of sin.

Now let’s move to Proverbs 29:15,17. First look at verse 15: “The rod and rebuke give wisdom, but a child left to himself brings shame to his mother.” And then comes verse 17: “Correct your son, and he will give you rest; yes, he will give delight to your soul.”

Here again we have a contrast presented. A child who is left to himself (who is not spanked when he or she needs it) brings his mother to shame, but a child who is corrected (who is spanked when he or she needs it) gives delight unto a parent’s soul. I’m not trying to be harsh, but when a parent spanks or refuses to spank seed goes into the ground, seed that parent will one day reap. Rebels tend to make their parents’ last years troubled ones, years filled with regret, while obedient children tend to make their parents’ last years good ones, years filled with peace.

So, to sum all this up, many parents today just don’t realize that a deadly disease is coursing through the veins of their children. That disease is sin. Its symptoms are: disobedience, stubbornness, selfishness, temper-tantrums, back-talking, and rebelliousness. The only true cure for this disease is for the child to put saving belief in Jesus Christ. But until a child is old enough to make a legitimate, soul-saving decision to believe in Christ as Savior, the primary cure for the symptoms of the disease of sin is discipline. And, according to the Bible, the basic foundation for disciple should be spanking.

There was a time in this country when spanking was looked upon as a perfectly acceptable means of discipline, but now much of public opinion has changed. God hasn’t changed, though, and neither has His written word. He spanks His children (Christians) when they get out of line, and He expects earthly parents to do the same with their children.

The Importance Of A Child’s Obedience

(Post 1 of a series of 4)

With this post, I begin a four-part series on the subject of parenting. This first entry deals with the importance of obedience in a child. To get us started, I want to cite three passages, all of which address the issue of children obeying their parents.

Passage #1 is Deuteronomy 21:18-21:

“If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and who, when they have chastened him, will not heed them, then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city. And they shall say to the elders of his city, ‘This son of ours is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of his city shall stone him to death with stones; so you shall put away the evil from among you; and all Israel shall hear and fear.”

Please understand that this text is not a word that directly applies to us. It was a part of God’s Old Testament law for the nation of Israel. Nevertheless, that doesn’t mean that these verses are any less the words of God. Neither does it mean that we can’t study them and be helped by them. As 2 Timothy 3:16 says: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”

I’m not advocating the stoning of any rebellious children, but I am trying to show you the incredible importance of obedience in a child. Obedience is important enough for God to have once instituted a law that called for the public death by stoning of every disobedient Israelite child.

God not only commanded the Israelites to stone disobedient children, He commanded the parents of those children to turn them over for the stoning. God, in essence, said to each of those parents, “It will be better for your nation if your disobedient child is dead. So shall you put away the evil from among you.”

He also said, “And all Israel shall hear, and fear.” That meant that such public stonings would seriously curtail the disobedience of any little potential rebels. For one thing, the stonings would cause parents to fear, because parents wouldn’t want their children to meet such a fate. For another thing, they would cause children to fear, because children wouldn’t want to lose their lives over a lack of obedience.

Now let’s move on to passage #2, which is Ephesians 6:1. This is a New Testament passage, which means that these words do directly apply to us. This verse says:

“Children, obey your parents in the Lord: for this is right.”

And then passage #3 is Colossians 3:20, which says:

“Children, obey your parents in all things, for this is well pleasing to the Lord.”

You see, by stringing these three passages together, we see that God’s holy scriptures have a clear and distinct Old Testament and New Testament word about children obeying their parents.

As for my own upbringing, my parents loved me and provided for me, but they did not break me. I was like a wild stallion that had never been ridden. I had a lot of potential, but like the potential of an unbroken horse, my potential remained unharnessed. I used to think that my staying unbroken was a good thing, but I’ve lived long enough now to find out some of what it cost me.

Why I am telling you this? I’m trying to get the attention of those of you who are parents and those of you who would one day like to be parents. I’m trying to help you understand that children come wired with a self-will. It is stronger in some children than in others, but every child has a self-will. And if that self-will remains unbroken it can really mess up a child’s life. That’s why the self-will must be broken when the child is young. If a parent waits until the child’s teenage years to try and break it, that parent will be about 13 years and 150 pounds too late.

I’ll be grateful to God forever for the fact that He came to me when I was at the lowest point of my life and said, “Russell, for things to get better you must submit to me.” I had never really submitted to anyone, but at that time I did submit to God. It’s been many years since my submission, and in those years I have learned that submission to God is the only way a person can reach his or her full potential. Through my submission to Him, God has gotten stuff out of me that no one would ever have seen if I had remained unbroken.

Of course, when I talk about breaking a child I’m not talking about breaking the child’s spirit. Parents, the goal isn’t to create some braindead robot who lives in terror of you and has no opinion, thoughts, or personality. That kind of a child will grow up to be a complete pushover who never questions anything and submits to everybody. In other words, he or she will be a perfect candidate for a cult. A child needs to have a mind of its own, an opinion, and a personality. A child needs to remain the unique individual he or she is. Don’t break your child’s spirit, just the child’s disobedient self-will.

Let me go back to the illustration of the unbroken stallion. When a cowboy attempts to ride an unbroken stallion, the last thing in the world he wants to do is cripple the horse. He wants the horse to keep its strength, vitality, personality, and nature. That stuff makes for a great horse. But the cowboy understands that the horse’s stubborn, rebellious, disobedient self-will must be broken. All of that strength, vitality, personality, and nature can’t do anybody any good if the horse remains wild and untamed.

And here’s the most important aspect of you breaking your child: If you can bring your child under submission to you, it will be much easier for that child to eventually submit to Christ. The flipside is, if you can’t get your child to really submit to you, that child will grow up with no understanding of submission, a problem that will hinder his or her possible submission to Christ.

Now, having said all that I’ve said, I want to finish this up by speaking directly to those of you who are right now the parents of a small child. I’m going to ask you three simple questions. If these questions hit pretty close to home, just keep in mind that Tonya and I are currently raising two boys. Ryan is twelve and Royce is nine. That’s how I know the right questions to ask. With that in mind, here we go.

Question #1: When you tell your child to stop doing something, does the child really stop doing it? If the child keeps right on going, even after you’ve said, “Stop that” and even after you’ve repeated yourself, you’ve got a problem right now. If your demands always end up in begging, pleading, and bargaining, you are already way behind in the battle of wills. Listen, if you can’t make a child really obey you, you are doomed when that child becomes a teenager.

Question #2: When you tell your child to come here, does the child come? If you say, “Yes, after I go and drag him by the arm,” you’ve got a problem right now. You’d better look ahead to the time when the child will be too big to manhandle. Then what will you do? A child who refuses to get out of a Little Tikes car and come in the house could easily become a teenager sitting in a real car, ignoring your curfew.

Question #3: When your child wants to do something but you say, “No,” does that child immediately start in with the incessant complaining, whining, and crying? You say, “Yes, but don’t worry, I never cave in.” Well, I’m glad that you don’t, but the problem is that you aren’t really breaking the child’s self-will. If you allow all that complaining, whining, and crying your child will get the idea that the issue of size is the only thing stopping him from doing what he wants to do.

Now, if you were honest in how you answered those three questions you’ve got a pretty good idea right now how broken and submitted your child is. I wonder if we would dare put ourselves in the role of Israelites in ancient Israel. How comfortable would we feel in our home-life if it was actually against the law for us to harbor a rebellious, disobedient child? Could your house pass that test? Could mine?

You say, “Oh, we aren’t Israelites and we don’t live under that law.” That’s true, but does that mean that God doesn’t want us to raise children who know submission and obedience? Of course it doesn’t!

So tell me, are you man enough or woman enough to do this job? Are you tougher than a four-foot rebel with a cowlick? Can you teach submission and obedience to a two-year old hothead? Who’s calling the shots at your house? Is the dog wagging the tail or is the tail wagging the dog? Parents, these are vital questions, and I hope that we are up to the task of living out the right answers.

For His Name’s Sake

The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. (Psalm 23:1-3)

Obviously, there are a good many profound truths to be found in these three verses, but I would specifically like to draw your attention to the last part of verse 3. David says of the Lord, “He leads me in the paths of righteousness for His name’s sake.”

These verses describe Jesus as the shepherd and Christians as His sheep. Christ’s name isn’t actually used in the verses, but He certainly had this passage in mind when He said in John 10:11,14,27: “I am the good shepherd. The good shepherd gives His life for the sheep…I am the good shepherd; and I know My sheep, and am known by My own…My sheep hear My voice, and I know them, and they follow Me.”

And so, Jesus leads Christians in the paths of righteousness for the sake of His own name. If I can get this one truth burned into your mind I will have accomplished something. Jesus leads Christians in the paths of righteousness so that His very name will not be besmirched, soiled, or damaged.

Does walking in the paths of righteousness help the individual Christian? Of course, it does. Does a Christian walking in the paths of righteousness make the world a better place? Of course, it does. But I’m not talking about those ideas right now. Right now I’m hammering on the fact that Jesus leads Christians in the paths of righteousness for the purpose of protecting His own name.

In your mind’s eye, I want you to go with me back to a scene in ancient Israel. Let’s tag along and watch as a local shepherd leads a flock of sheep. As we walk along behind the shepherd, we observe that he seems to be doing an adequate job of leading his sheep. Now it is time, though, for the sheep to eat, and we are interested in how the shepherd will handle that need. We are also aware that once the sheep have filled their stomachs they will want to lie down and rest a while.

With this in our minds, we watch as for some unknown reason the shepherd leads the sheep right past a beautiful, green pasture that would provide perfect food and rest for the sheep. The shepherd seems to have another place in mind as he leads the flock onward. Finally, he brings them to an almost barren, rocky piece of ground. There are just a few sparse patches of grass growing here and there. This is where the shepherd has been headed all along.

The sheep try to eat, but there isn’t enough grass to fill their stomachs. Pretty soon they give up and lie down. They don’t get much rest, though. The ground is far too hard and rocky.

After watching this, we begin to wonder about the shepherd’s judgment. Still, we want to give him the benefit of the doubt, and so we wait around until it is time for him to again put the sheep on the move. The sheep have had their time of eating and resting. Now it is time for them to get some water.

We tag along as the shepherd leads the sheep to an outstanding watering-hole. The waters are still and quiet. We’ve heard that sheep don’t like rushing waters. They can’t swim very well and are terrified of swift currents. Sheep like calm, still, quiet waters. This hole is just right.

But the shepherd shakes his head in disapproval. In his opinion, these waters won’t do. Onward he leads the sheep. Eventually, there is the sound of a rushing stream and the shepherd picks up his pace. He gets to the swift stream, brings the sheep to the water’s edge, and waits for them to start drinking.

The sheep, however, are overly cautious. They won’t go near the dangerous current. Their fear keeps them from getting the water that at this point they desperately need.

After a while, the shepherd realizes that the sheep aren’t going to drink the water, and so he begins again with his leading. The sheep are hungry and tired because the shepherd walked past the green pastures. They are thirsty because he shunned the quiet waters. It’s obvious to us that the sheep need to be refreshed, revived, and restored. Still, the shepherd pushes them onward.

We follow close behind, by now completely bewildered at the shepherd’s actions. Over the remaining course of the day, we watch as he leads those sheep to places that sheep have no business going. He leads them in precarious paths that run along the edges of cliffs. He leads them in dangerous paths that run by places where lions are known to suddenly attack. He leads them in rough paths that run through ditches and briars. Finally, we have seen enough and make our way back to town.

Once we get into town, a man comes up to us and says, “You are the people who tagged along and watched the shepherd lead his flock. Tell me, what did you think of his shepherding?” Having seen what we’ve seen, what must our answer be? We have to say that the shepherd doesn’t know how to care for sheep. We have to say that he is dangerous for sheep. We have to say that he is not to be trusted with sheep. The fact of the matter is, it is absolutely impossible for us to recommend that fellow as a shepherd. We explain this to the man who asked our opinion, and our critical words begin making their way through the town. Pretty soon, the shepherd’s reputation is ruined.

Now let’s come back to the present day. I ask you, Christian, what kind of a reputation as a shepherd does Jesus desire to have amongst the people of this world? The answer is, He wants to be known as a good shepherd. Well, how can He gain such a reputation? To gain it, He must lead us, His sheep, in the paths of righteousness. Therefore, Christian, you’ve got to realize that when you display depravity, when you persist in sin, when you fall short of holiness, when you forego paths of righteousness, you damage not only your name but also Christ’s name.

You see, as the lost people of this world watch the everyday conduct of professing Christians, it is Christ’s reputation as a shepherd that is on the line. We mar the very name of our Savior whenever we refuse to allow Him to lead us in paths of righteousness. That is a sobering thought.

Now, maybe you would say to me, “Wait a minute, Russell. I am a Christian, but I don’t always follow Christ as I should. It isn’t right, then, for Christ’s name to be soiled when He isn’t the one leading me in paths of sin.” You make a good point. The people of this world shouldn’t hold it against Jesus when a Christian refuses to live in a holy manner. But the problem is that the people of this world don’t really understand that Christ will not lead rebellious sheep. They don’t differentiate between the Christian who is living a holy life and the Christian who is backslidden. All they know is that both kinds of Christians profess to have Christ as shepherd.

Is this fair? No. Is it reality? Yes. Your fellow Christians may understand that Christ is not the leader He can be if you aren’t the follower you ought to be, but the lost people of this world won’t. That’s why, Christian, when you stand up and say to others, “Jesus Christ is my Savior,” you’d better do all that you can to ensure that you walk in those paths of righteousness.

God Is Watching

It was lunchtime at a Catholic elementary school. At the head of the table was a large pile of apples. The nun wrote a note and posted it on the apple tray: “Take only ONE. God is watching.” As the children moved further along the lunch line and got to the other end of the long table, they found a large plate of chocolate chip cookies. There one mischievous child had written the note: “Take all you want. God is watching the apples.”

Well, I hope you know that God can watch the apples and the cookies at the same time. The big theological word for this is omnipresence. The Bible’s most extensive passage on the subject is Psalm 139:7-12, but a singular verse that encapsulates the idea is Jeremiah 23:24, where God asks, “Can anyone hide himself in secret places, so I shall not see him? Do I not fill heaven and earth?”   

So, if you will permit me to play off my illustration, take all you want of some sin today, but know that God is watching. He fills heaven and earth, and He doesn’t miss one thing you do. Whenever you commit a sin, He sees it. If you will keep this simple fact in mind as you move through your day, you’ll be surprised at how it helps you to live a more godly life.

God’s Thoughts, Plans, & Love

Jeremiah 29:11 is an often-quoted verse. It says: “For I know the thoughts that I think toward you,” says the Lord, “thoughts of peace and not of evil, to give you a future and a hope.” (N.K.J.V.) The Hebrew word that is translated as “thoughts” carries with it the idea of planning, plotting, intending, devising, imagining, and purposing. That’s why every translation other than the King James and the New King James translate the word as “plans.” For example, the N.I.V. renders the verse: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not harm you, plans to give you hope and a future.” The point is, God doesn’t just think good thoughts; He also devises plans that will bring those good thoughts to pass.

Obviously, this is a beautiful verse that conveys a very pleasant idea. But we must be sure to take the verse’s context into account. This isn’t Paul writing to Christians. This is God speaking through the Jewish prophet Jeremiah to the Old Testament Jews. God is telling them what He is going to do for them once their seventy-year captivity in Babylon has ended. The previous verse, verse 10, makes this clear. It says: For thus says the Lord: “After seventy years are completed at Babylon, I will visit you and perform my good word toward you, and cause you to return to this place (Jerusalem).” So, you see, there really isn’t anybody alive on Earth right now who can specifically claim verse 11 as their own.

This doesn’t mean, however, that the general principle of the verse can’t be carried over into our day. We shouldn’t think of God as creation’s mean-spirited policeman. We do Him an injustice when we depict Him as a cosmic killjoy who won’t let us have any fun. The truth is, He would much rather think good thoughts than bad ones toward people. He’d much rather devise plans for good than bad. He’d much rather bless than judge.

God didn’t enjoy allowing the Babylonians to conquer Judah and carry the Jews off to Babylon for seventy years of captivity. He only did that because those Jews needed chastening. For a 490-year period, they had ignored His command to let the land rest every seventh year (Exodus 23:11). This meant that they owed the land seventy individual years of rest. The land got each year of that rest during those seventy years the people were exiled in Babylon (Leviticus 26:27-35; 2 Chronicles 36:15-21).  

Certainly that punishment conveys one side of God’s nature. But it isn’t the only side. As soon as the seventy years of whipping were finished, what was God’s word to those Jews? It was, “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future.” Do you see the perfect balance? 

If there were ever any lingering doubts about God loving all people, they were dispelled when Jesus (God the Son) came into this world and became one of us. This was God giving to all humanity the absolute best He had: Himself. He did this even though He knew the gift would be ridiculed, misunderstood, mocked, rejected, arrested, whipped, and nailed to a cross to die. Why would God do such a thing? To save believers from their sins! As John 3:16 says: ”For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (N.I.V.)        

I don’t know how you are feeling right now. But I can tell you with all certainty that God loves you. He loves you so much that Jesus died for you so that God can spend all eternity with you. You’ve got to love someone a whole bunch to want to be around them forever!!! Jesus came to Earth so that you could go to Heaven. He lived and died so that you could die and live. He paid a debt He did not owe because you owed a debt you could not pay. So the next time you to start to doubt that God loves you, look to the cross. There you’ll find the indisputable measure of His love.

Sin & Church Attendance

Can you imagine getting drunk Saturday night and then going to church the next morning? Can you imagine rolling out of a bed you share with your live-in lover, getting dressed, and going to church? Can you imagine attending a Sunday night service with beer on your breath? Can you imagine refusing to pay a bill you owe and then trying to worship with the person to whom you owe it?

As a pastor, I’ve had church members do these things. Each time I was left to wonder about the mentality that could create such a situation. I’m sure that Ananias and Sapphira would have some thoughts on this subject. They lied about their level of commitment to the Lord and were struck dead after bringing their offering to the apostles (Acts 5:1-11). Nadab and Abihu would have some thoughts too. They were devoured in flames as they attempted to perform their priestly duties while under the influence of alcohol (Leviticus 10:1-11).      

The hard, cold truth is that if God still imposed such high standards for worship, we’d be seeing a lot of funerals in our churches. The current status quo reminds me of the worshippers of Amos’ day. Even though the northern kingdom of Israel was wicked to the core, the people still faithfully attended their worship services at Bethel and Gilgal. Amos sarcastically mocked these “worship” services by saying, “Come to Bethel and transgress. At Gilgal, multiply transgression” (Amos 4:4).

Far too many Christians seem to have the idea that sprinkling church attendance onto their sins makes those sins more acceptable. A rotten egg is still a rotten egg no matter how much sugar you pour on it. Oh, sure, going to church might ease your conscience and make you feel better about yourself. But God isn’t impressed or amused. Honestly, you can attend a hundred different services in a hundred different churches, but you won’t do any real business with God until you repent of those sins that characterize your life Monday through Saturday.

1 Samuel chapter 15 will preach. God spoke through Samuel and commanded King Saul to utterly destroy the Amalekites. That meant every man, woman, child, ox, sheep, camel, and donkey. But Saul didn’t do that. Instead he took Amalek’s king as a prisoner of war and spared the best of the sheep, oxen, fatlings, and lambs.

When Samuel came out to see Saul, Saul said, “I have performed the commandment of the Lord.” With words dripping of sarcasm, Samuel said, “What then is this bleating of the sheep in my ears and the lowing of oxen which I hear?” Saul answered that he planned to offer them as sacrifices to God. But Samuel told him, “Has the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than to sacrifice, and to heed than the fat of rams.”

Samuel was teaching Saul that no amount of “worship” can make up for rank disobedience. You can “play church” all you want, but God will never ignore the fact that He hears the bleating of sheep and the lowing of oxen in your life. As Saul described the spectacular sacrifices he was going to offer up as “worship,” Samuel might as well have said to him, “I’m sorry, I can’t hear you because the fruits of your disobedience are drowning out your voice.”

1 Peter 4:17 says: “For the time has come for judgment to begin at the house of God…” Peter wrote those God-inspired words sometime between A.D. 63-65. That is over nineteen centuries ago! If he could truthfully make that statement in his day, how much more so can we make it today?

Maybe it’s the pastor coming out in me, but I’m tired of Christians who live like hell through the week and then sing the joys of heaven on Sunday. I’m tired of them coming to church to learn more Bible when they flatly ignore the book’s most basic commandments and moral principles. And I’m definitely tired of having to explain the wrongness of the situation to them. If I have to tell you what the problem is, THAT’S part of the problem!

Our churches have become infected with ”sloppy grace.” We’re so scared that somebody will quit, or that somebody else will think poorly of us for letting them quit, that we just wink at all kinds of blatant sin. This, of course, kills our testimony and credibility with outsiders. You see, when personal holiness became optional in the lives of church members, we lost our power. Lost people don’t need another club or organization to join, even if it’s a religious one. They need for the church to be different. They need for it to be what it’s supposed to be. They need for it to be holy ground.  And as things stand now, it isn’t. We’ve got far too much bleating of sheep and lowing of oxen for that.

A Walking Civil War

William Barclay wrote, “Every man is a walking civil war. Within him there is the tension, the division, the battle between right and wrong, between good and evil, between passion and reason, between the instincts and the will.” Truer words were never penned.

While this idea of an individual being “a walking civil war” can be applied to anyone, it is especially true in the case of the Christian. The war within the lost person comes from the inner struggle between the person’s sin nature and the person’s conscience (Romans 2:14-15). There is, however, a third element at work within the Christian. Not only does he have a sin nature and a conscience, he also has God the Holy Spirit living inside him (Romans 8:9-11).   

Long before William Barclay lived, the apostle Paul wrote about the civil war within the Christian. By way of illustrating his point, he used himself. In Romans 7:21-24, he wrote: “I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members (body parts), warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death?” 

Paul said, “I’ve got an inner desire to do good. I want to live for Christ. I want to be holy. I want to keep God’s commandments. The inner desire is there! But when I take a good look at what is going on with my eyes, my ears, my arms, my legs, my hands, and my feet, I see another desire at work. It’s the desire to commit acts of sin.” He said, “That contrary law wars against my mind and makes me a captive of sin.” That’s why he cried out, “O wretched man that I am! Who will deliver me from this body of death?”

With that question Paul was acknowledging that as long as he was in his human body there was no escape from the inner civil war. For the war to cease, he would have to be delivered from his sin-defected body. As long as he was in that body, its various parts would betray his desire to live a life pleasing to the Lord. His mind would flash sinful thoughts every now and then. His heart would send out ungodly emotions on occasion. His hands would sometimes do the work of the flesh, not the Spirit. His legs would take him to places God really didn’t want him to go.

You say, “Oh, come on, Russell. We’re talking about Paul here. What sins could he have committed?” Well, I can’t say for sure, but I feel very safe in saying that he was prone to one particular sin: covetousness. I say that because of Romans 7:7-8, where he wrote: “I would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet.’ But sin, taking opportunity by the commandment, produced in me all manner of evil desire.” You see, by Paul’s own admission his “pet sin” was covetousness. He said, “That’s the commandment that nailed me.”

I ask you, do you have a “pet sin”? Do you have a sin that causes the civil war within you to rage even more violently? If you do, that makes you normal. It doesn’t make you okay, but it does make you normal. It means that you can relate to Paul. It means that you can understand why William Barclay wrote what he wrote. It also means that you will probably struggle with that particular sin all of your life.

But here’s the good news: If you know Christ as your Savior, there will come a day when He will at last deliver you from your body of death. Right on the heels of asking, “Who will deliver me from this body of death?” Paul gives the answer, “I thank God – through Jesus Christ our Lord!” Take heart, Christian, you won’t always have to deal with your inner civil war. That sin nature won’t always be a part of you. Once you leave this world and go to be with Jesus the war will be over. Keep your eyes fixed upon that day, and in the meantime do your best to let the indwelling Holy Spirit carry the battle inside you.

Got Your Baptismal Certificate With You?

This past Sunday at Disciples Road we observed the two ordinances that God has given the church: the Lord’s Supper and believer’s baptism. The Lord’s Supper points us to Christ’s death. Believer’s baptism points us to His resurrection. Each ordinance hinges upon a right understanding of its symbolism. If we don’t get the symbolism, the reason for the ordinance will be lost upon us.

The symbolism of the Lord’s Supper isn’t hard to understand. The bread symbolizes the body of Christ, that physical, human body that hung dead on the cross for the sins of the world (Matthew 26:26; Mark 14:22; Luke 22:19). The wine symbolizes the blood of Christ, the blood that coursed through that body, the blood that has the power to cleanse sin (Matthew 26:27-28; Mark 14:23-24; Luke 22:20). As Christians eat the bread and drink the wine, we proclaim Christ’s death until He returns (1st Corinthians 11:23-26).

The symbolism of believer’s baptism isn’t complicated either. However, Christians seem to have more trouble grasping it. Baptism is a two-fold object lesson. First, it shows what has happened in the Christian’s earthly existence. Second, it shows what has happened in the Christian’s eternal existence.

Concerning the earthly existence, when the Christian goes under the water he publicly says, “I am now dead to my old, sinful way of living” (Romans 6:1-3). When he comes up from under the water he publicly says, “I am now alive to walk in the newness of the Christian life” (Romans 6:4, 6-7, 11-23).

Concerning the eternal existence, when the Christian goes under the water he publicly identifies himself with Christ’s death and burial (Romans 6:4). When he comes up from under the water he publicly identifies himself with Christ’s resurrection (Romans 6:5, 8-10). You see, by submitting to baptism, the believer says, “Because Jesus died and arose from the dead, my body will one day be resurrected as well, and I will enjoy my resurrected body throughout eternity.”

But it is that symbolism involving the Christian’s earthly existence that I want to deal with a little more. Christian, what if the minister who baptized you caught you committing a sin and said, “You are certainly not living up to your baptism.” You would probably ask, “What do you mean?” He would reply, “When you went under the water that day you were saying, ‘I am now dying to my old, sinful way of life.’ When you came up from under the water you were saying, ‘I am now alive to walk in the newness of the Christian life.’ But what you are doing right now looks like your old way of living, not the newness of the Christian life.” How would that make you feel? Would it drive home the point that getting baptized is a BIG deal? Would it remind you that the Christian is supposed to shun sin and live differently than the rest of the world?  

Perhaps it would do us good if every Christian was required to wear his baptismal certificate around his neck. That way we could be constantly reminded of exactly what it was we committed to when we got baptized. Maybe us pastors need to carry copies of those certificates around so that we can pull them out whenever we see a Christian sinning. That would make for an interesting experiment, wouldn’t it? My guess is, it would cut down on the rate of sin quite a bit.

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