You Just Never Know

Lyman Beecher was one of the most famous Presbyterian preachers of the 1800s. Early in his ministry, he once exchanged pulpits for a Sunday with the pastor of a small country church. It was in the middle of winter, with snow piled up along the road, and it was all that Beecher could do to maneuver his horse through the drifts and get to the church.

Once he arrived he found that he was the only one in attendance that morning. This left him with a dilemma, and so he went to the pulpit and began to pray silently. Finally one man entered the church and Beecher proceeded to preach an impassioned, fervent message to him. At the sermon’s close, Beecher hurried down to greet the lone worshiper, but the man made his way out the door before Beecher could approach him.

Well, twenty years passed and one day Beecher was boarding a train when a pleasant-looking gentleman approached him and asked, “Do you remember me, Dr. Beecher?” Beecher answered, “I don’t believe I do.” “Why, we once spent an hour together in a storm!” said the man. “I don’t recall it,” said Beecher, “where was it?” The man asked, “Do you remember preaching in a small country church to an audience of one man twenty years ago?” Beecher smiled and said, “Yes sir I do, and if you are the man, I’ve been wanting to see you ever since.” “I am the man,” said the fellow, “and the sermon you preached that Sunday morning led to my salvation, made a minister of me, and yonder is my church! And the converts from that sermon, sir, are all over Ohio!”

Be faithful in whatever your Christian duty is today, no matter how small or seemingly inconsequential. You just never know how God might use it.

Man’s Body

This will be the last post in a little three-part series on the subject of man’s spirit, soul, and body. This time we’ll deal with man’s body. I’ll grant you that the body is more easily understood than the spirit or the soul, but my guess is that there are still some important things that you need to learn about it.

The best way to describe yourself is like this: You are a soul; you possess a spirit; and you live in a body. Really, the only thing that others see of you is your body. Furthermore, whatever you get done in this world, you’ll do it via your body. As mysterious and wonderful as the spirit and soul are, they aren’t much for mowing the yard, cooking a meal, holding down a job, reading the Bible, going to church, witnessing, etc. You need body parts (eyes, ears, arms, legs, feet, a brain, a skeletal structure, etc.) to get those things done.

This is why, at the moment of a person’s salvation, God the Holy Spirit comes to indwell the person’s body, not the person’s spirit or soul (Romans 5:5; Romans 8:5-11; 1 Corinthians 6:19; 2 Corinthians 5:5). Just as a pilot flies an airplane, a captain steers a ship, or a driver drives a car, the indwelling Holy Spirit wants to be at the controls of the person’s body. Also, having God the Holy Spirit inside your body automatically turns your body into a temple. Please understand that everyone’s body is not a temple. That honor is reserved exclusively for the Spirit-indwelt believer (the genuine Christian). The body-builder, the yoga instructor, the fitness guru, and the health- food advocate may all have bodies that are in peak condition, but if these people don’t know Christ as Savior their bodies aren’t temples. Only Christians have “temple bodies.”

Still, though, just because a Christian’s body is a temple and the indwelling Holy Spirit is in there, that doesn’t mean that the Christian has handed over the controls to the Holy Spirit. The apostle Paul understood this and said to the Christians of the city of Rome:

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” (Romans 12:1)

That term “living sacrifice” is an odd one, isn’t it? How can a sacrifice survive an altar of death? How can it live once it has become a sacrifice? The answer is: The Christian’s body remains alive, but the inner will, which is sin-tainted, corrupt, and prone to take destructive paths, dies on the altar. The body will now be used to carry out that which is “holy, acceptable to God.” The indwelling Holy Spirit will be given the controls unreservedly. He will now fly the plane, captain the ship, and drive the car.

But would you believe that even the indwelling Holy Spirit will not stop the aging process? Mark it down, the bodies of non-Christians and Christians alike wear down over time and eventually cease working. This goes back to the sin in the garden of Eden. Genesis 2:16-17 says:

And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Hebrew scholars tell us that the original Hebrew behind the words “you shall surely die” literally mean “dying you shall die.” You see, when Adam and Eve ate the forbidden fruit their bodies began the long, long process of dying, and eventually that process culminated in their physical deaths. Genesis 5:5 says that Adam actually lived 930 years, but that verse ends with the words “and he died.” And the members of his race have been dying ever since, haven’t they?

But did you know that when all of the various stages of God’s sweeping, eons-long, prophetic program have played themselves out, not one body will be left unresurrected? This isn’t the time or place for me to go into every last detail of that prophetic program, but concerning the resurrections John 5:28-29 is a good summation passage. There Jesus says:

“Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

Notice that Jesus spoke of two categories of resurrection. There will be the resurrection of life, and there will be the resurrection of condemnation. Scripture teaches that the saved believers from all of history will have their bodies resurrected and glorified, even though there won’t be one general “resurrection day” upon which it all happens. (As I said, there are multiple stages to God’s grand plan of prophecy.) But what about the bodies of the lost people from all history? Well, those bodies will all be resurrected too, but for them the resurrection will not involve glorification. Also, their bodies will all be resurrected on a single day. This day will occur at the end of Christ’s 1,000-year reign upon this earth, and it is described in Revelation 20:11-15.

You can read that passage for your homework, but I’ll go ahead and tell you that the bodies of the lost are called forth from wherever their final resting places are (graves, the sea, etc.). Each body is then reunited with the soul that once inhabited it, as each soul is called forth from that unimaginably horrific place we know as “hell.” And it is then that the lost person will be cast resurrected body and reunited soul into an even worse “hell” that is known as “the eternal lake of fire.” There the souls will not be annihilated and the bodies will not be burned up. Instead (and this is beyond tragic) each lost person will spend all eternity, body and soul, in that place of torment.

The Greek word for this eternal lake of fire is Gehenna, and Jesus says in Matthew 10:28:

“And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell (Gehenna).”

You see, the “Him” who is able to cast both soul and resurrected body into the eternal lake of fire called Gehenna is Jesus. But listen, He doesn’t want to do that to you! What He wants is for you to experience salvation by placing your belief in Him as your personal Savior. Once you do that, you won’t have to ever worry about the eternal fate of either your soul or your body, and you’ll be able to present your body as a living sacrifice to Him in this life and enjoy the awesome rewards of the afterlife. So, if you haven’t made this decision for Christ, won’t you do so right now? And, one last thing, get used to that body of yours because you’re going to be spending all eternity in it.

A “Bring Your Own Board” Kind Of Church

A man named Squire Hughes was one of the first settlers west of the Miami River in Ohio. Being a religious man, he would ride twenty miles on horseback just to worship at the Presbyterian Church in Cincinnati. But there was a problem the first time he attended worship at the church. The pews were the style that had a door on the outside of each pew, and as Hughes walked down the church aisle all the doors remained closed to him. Not one person from one pew was hospitable enough to open their door and invite him to sit in their pew.

After Hughes had walked all the way down to the front of the church, he started making his way back up the aisle. By this time a few of the “good Christians” were feeling fairly ashamed of themselves and so they opened their doors for him. But Hughes had a temper and the damage was already done. He angrily stormed back up the aisle, past all the pews, and walked out the back door.

A short time later he came back in, this time carrying a board he had found. He walked all the way back down to the front of the church, sat down on the board, and remained there until the end of the service. Then he picked up the board, put it on his shoulder, walked out the back door, and rode away. And what do you think happened the next time he attended that church? Every pew door was opened to him.

Had any visitors to your church lately? Well, how did you treat them? Did you greet them with a smiling face, a warm welcome, and a hearty, “Here, sit by me”? Or did you look at them with an upturned nose and think, “Now what are they doing here?”

Ah, the church of the “frozen chosen.” Most towns have at least one. It might be a rich church or it might be a poor church, but it’s the one where the folks have the mentality, “We’ve got our group and we don’t need anyone else.” I’m telling you, Christian, beware of that mentality. Why? Well, first and foremost, it is highly displeasing to God because it is lethal to outreach. But second, you just never know when some Squire Hughes type will put you in your place one Sunday.

That’s What Christians Do Now

Here’s a tie-in to my previous post about abortion. While I have no plans to turn this blog into a daily tirade against the sins of America, sins such as abortion, I do feel that the Lord wants me to share this one follow up post. It’s a piece that was written by Donald E. Wildmon, the former President of the American Family Association. It’s been passed around for several years now, and so maybe you’ve read it. But if you haven’t, I trust that you will find it thought provoking. And, by the way, I’m aware that Wildmon, like Jerry Falwell, James Dobson, D. James Kennedy, and others in the so-called “Christian right,” has not always been well liked for his conservative stances and boycotts. I’m also aware that I might not agree with every last thing he has ever said or done. But, nevertheless, this word from him is, in my opinion, a very worthy assessment of things. He writes:

“In 1973 The Supreme Court said it was ok to kill unborn babies. Since then, we have killed more than the entire population of Canada. And it continues. A woman’s choice? Half of those who have died in their mothers’ wombs have been women. They didn’t have a choice. It is called abortion.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

First it was in dingy, dirty theaters. Then, convenience stores. Then, grocery stores. Then on television. Now it is in the homes of millions via the Internet. It is called pornography.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

They called it no-fault. Why should we blame anyone when something so tragic happens? Haven’t they already suffered enough? Half of the marriages in America end this way. The children suffered. The family broke down. It is called divorce.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

At one time it was a perversion. We kept it secret. We secured help and hope for those who practiced it. Now it is praised. We have parades celebrating it, and elected officials give it their blessing. Now it is endowed with special privileges and protected by special laws. Even some Christian leaders and denominations praise it. It is called homosexuality.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

It used to be an embarrassment. A shame. Now a third of all births are to mothers who aren’t married. Two-thirds of all African-American children are born into a home without a father. The state usually pays the tab. That is why we pay out taxes, so that government can take the place of parents. After all, government bureaucrats know much better how to raise children than parents do. It is called illegitimacy.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

At one time it was wrong. But then the state decided to legalize it, promote it and tax it. It has ripped apart families and destroyed lives. But just look at all the money the state has raised. No longer do we teach our children to study and work hard. Now we teach them they can get something for nothing. We spend millions encouraging people to join the fun and excitement. Just look at the big sums that people are winning. They will never have to work again! It is called gambling.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

Not long ago, Christians were the good guys. But now any positive image of Christians in movies or on TV is gone. We are now depicted as the bad guys – greedy, narrow-minded hypocrites. The teacher can’t have a Bible on her desk, but can have Playboy. We don’t have Christmas and Easter holidays – just winter and spring break. We can’t pray in school, but can use foul language. It’s called being tolerant.

Me? I go to church, the minister preaches, I go home. That’s what Christians do now.

Yes, all these things came to pass within 30 years. Where were the Christians? Why, they were in church. All these things are for someone else to deal with. Times have changed. Involvement has been replaced with apathy.

But don’t blame me. I didn’t do anything. I go to church, the minister preaches, I go home. That’s what Christians do now.”

What Kind Of Shape Are You In Spiritually?

Christian, perhaps you are one of the hordes of people who have hit the new year full bore with a new diet or workout routine. There’s certainly nothing wrong with that. But even as you dutifully try to get your body in better condition, consider a word from A.W. Tozer about your spiritual condition. In a chapter entitled We Must Have Better Christians, which is a part of his book Of God & Men, he writes: 

“What is forgotten is that a Christian is a born-one, an embodiment of growing life, and as such may be retarded, stunted, undernourished, or injured very much as any other organism.”

      
I ask you, Christian, how is your spiritual condition heading into this new year? How is your prayer life? How is your Bible study? How is your church attendance? How is your giving? How is your witnessing? How is your personal testimony in regards to holy conduct? How is your service to others? These are important questions. 

Remember that the Bible says in 1 Timothy 4:8:

For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

Please understand that I’m not trying to deminish the “little” that bodily exercise profits. Many of us need that “little”! All I’m doing is offering a simple reminder that your spiritual condition is more important than your physical condition. Too many times we forget that in a world that is obsessed with outward appearances.

Follow Up To “Church Or YBOA Basketball?”

In March of last year, I wrote a post entitled “Church Or YBOA Basketball?” In that post, I explained how my son Ryan’s participation in Youth Basketball of America was causing him to miss some of our Sunday morning church services. I concluded the piece by saying that I had made the decision that Ryan would no longer miss any church services over scheduling conflicts with his YBOA team.

Well, so far this year Ryan’s team has played in two tournaments. In the first one, we played three games on Saturday and one at 1:00 p.m. on Sunday. Since our church services begin at 10:30 a.m. and end at roughly 11:45 a.m., Ryan was able to attend church and still be at his game on time. So far, so good.

But things didn’t work out so convienently this past weekend. Ryan’s team played two games on Saturday and was scheduled again for 12:00 p.m. Sunday. Now I had to put my money where my blog was. It wasn’t an easy decision, and I did reexamine the whole issue before making it, but when the dust settled I stuck to my guns. Ryan missed the game, but we had an excellent church service.

On Thursday of last week, I wanted to talk to Jeff, Ryan’s coach, after practice. My plan was to hand him a printout of the blog post, ask him to read it, and then call me. But Jeff was too busy talking to other folks for me to have such a moment with him. So, I just left the printout in the seat of his truck with a little note asking him to read it. I called him later that night but couldn’t get in touch with him. He got my message, though, and called me the next day.

Jeff and I had a good ten-minute talk in which I explained that my decision to sit Ryan out had nothing to do with him as a coach. I said, “This is between me, Ryan, and the Lord.” Jeff understood completely and we even talked about ways in which the situation could be prevented from happening again. He said he is going to think about asking the tournament directors to let our team just play three or four games per Saturday and not come back on Sunday. That plan has my vote, but we’ll see what comes of it.

For the record, our team lost that Sunday game. That’s the bad news. The good news (at least for me) is that we lost by a wide enough margin so that no one could say, “If Ryan had been there, we would have won.” Since he is a starter, I figure that his presence could have helped some. But when you get beat by 23 points, I’m not sure Kobe Bryant could save you. 

There was one thing that surprised me about my decision not to let Ryan play. I had two different people make a point of saying that they didn’t expect Ryan to play because they had read the blog post and remembered it. When I found that out, I was glad that I hadn’t waffled on my decision. That would have caused me to lose some credibility.  

In the end, I don’t know how the rest of our season is going to play out. All I know is that I’m going to do my best to continue to honor the commitment I felt the Lord led me to make last March. Hopefully, we either won’t be scheduled for any more Sunday games or they will tip off late enough for us to get Ryan there after church.

Again, the idea of playing all Saturday games is very appealing to me. Of course, since Sunday is always the day the tournament champions are crowned, we wouldn’t be able to actually win a tournament. To me, though, that is a small price to pay to give nine boys and their parents the opportunity to build their Sunday around church instead of YBOA basketball.

Righteousness & You

“Blessed are those who hunger and thirst for righteousness, for they shall be filled.” Matthew 5:6

I’ve been a pastor a long time, long enough to have learned some things about professing Christians. One of those things is: not many of them hunger and thirst after righteousness. When you do come across such a person, you are actually taken aback by how much he or she stands out from the crowd. Your reaction is, “Wow, now that’s the way this Christianity thing is supposed to work. That’s the kind of person it’s set up to produce.”  

I take no pleasure in reporting that a high percentage of professing Christians are only interested in living righteously enough to keep God from getting too ticked off at them. The time they spend in prayer is minimal. Their Bible study is barely a blip on the radar. They attend church only if all the planets align and nothing else comes up. They give sparingly and many times even begrudge that (2 Corinthians 9:6-7). They’ve never witnessed to anyone in their lives.

Even those who do better in some of these areas typically fall short when it comes to actually repenting of sins and making needed changes in their lives. I’ve known professing Christians who were at church every time the doors were open, but they were petty, bitter people who refused to forgive any perceived slight. I’ve known others who made prayer a vital part of their lives but didn’t mind engaging in pre-marital sex or “shacking up.” Others would give generously to the church but spend even more on alcohol or drugs. To all of these people, the idea of hungering and thirsting after righteousness was foreign. They had just enough religion to keep them at peace with themselves and certainly didn’t have a burning desire for anything more than that.

Imagine a man who hasn’t eaten for two days. He gets the opportunity to sit down at a buffet filled with delicious food. The way that man’s eyes dance over that food is the way the Christian’s eyes should dance over righteousness. The way he craves that food is the way the Christian should crave righteousness.

Imagine a woman who has been stranded in the desert for hours. When she is rescued, a rescue worker hands her a bottle of water. At that moment, there is nothing on earth she wants more. That’s how the Christian should thirst after righteousness.

Christian, when you are obsessively hungering and thirsting after righteousness, when righteousness is what you are chasing in life, you won’t have to be goaded into coming to church. You won’t have to be begged to pray. Your pastor won’t have to chide you into Bible study. It won’t take a ten-sermon series on stewardship to get you to give generously. You won’t have to be coerced into telling others about Jesus and inviting them to church. All of that will come as naturally to you as breathing. It will flow effortlessly out of your hungering and thirsting for righteousness. 1 John 2:29 describes this as “practicing” righteousness: “If you know that He (God) is righteous, you know that everyone who practices righteousness is born of Him” (1 John 5:1; John 3:1-8). 

And, furthermore, Jesus promises that your pursuit of righteousness will not be in vain. He says you shall be filled. I see a two-fold meaning in this promise. First, it only makes the sense that the more you devote your life to righteousness, the more righteousness will be exhibited in your life. Second, as for your eternal standing with God, the moment you realize that your life is stained by unrighteousness and you place your belief (faith) in Jesus as Savior, God actually imparts to you His spotless righteousness (Romans 1:16-17; 3:21-26; Philippians 3:7-9). That is an even more important filling.

So, Christian, how hungry are you? How thirsty? Are you burdened enough about righteousness to do some repenting? Will you commit to moving up to a higher level of practicing righteousness in your daily life? When you get hungry and thirsty enough to actually make some changes in how you conduct yourself, you’ll find Jesus standing ready to help you. He’ll be right there with the never-ending buffet and bottomless well. You will be filled, no doubt about that. But never forget that no one can be filled who is already full enough to suit them.

No Church Today

We had to cancel church today due to our second big snow in six weeks. Whereas the December storm dumped a foot on us, this one only gave us six or seven inches. I suppose we should be grateful that the weather guys missed the forecast a little. We were supposed to have gotten a foot again.

I really do hate cancelling church. The fact is, I could get there. I have not one but two all-wheel-drive vehicles and am pretty good at driving on snow and ice. I could get the parking lot scraped too. My brother-in-law, Ben, has a big blade on his jeep and volunteers to handle that job for me.

So why cancel? I do it because I don’t want anybody getting hurt by trying to get to church on a wintry morning. If one car ended up in a ditch, I’d feel terrible. If one elderly person slipped and broke a hip while getting in or out of a car, I’d feel terrible. If one mother’s feet gave way and she went down while holding her child, I’d feel terrible. I know that we are not supposed to live in fear of what could happen, and I’m really not a “doom and gloom” person. But I don’t think God wants us to completely abandon common sense in some misguided, fanatical zeal about never missing a church service.

As I listened to the church closings on our local radio station this morning, it became obvious that 95% of the pastors took the same cautious approach I did today. No church was having regular services. One was only having an 11:00 worship service. A couple were having one 2:00 service this afternoon. But 95% just cancelled everything.

For me, a Sunday morning without church is like a basketball court without goals. It’s just not right. I’m not one of these people who secretly cheers when church gets cancelled. (Seriously, if you are such a person, you need to do some soul searching and figure out why getting to “legally” skip church excites you.) And it’s not just the fact that I want to preach. It seems like I’m always preparing sermons or preaching them. The thing is, I really do miss the fellowship and community of church. I enjoy being around my brothers and sisters in Christ. I enjoy them being a blessing to me and me being a blessing to them.

Oh well, my prayer on days like today is that cancelling services will help the members realize how much they enjoy coming to Disciples Road Church. It’s the old “absence makes the heart grow fonder” thing. I don’t ever want church attendance to become rut or ritual to them. I don’t even want it to become mere ”religion.” Christianity got off track when it became a religion. It was always supposed to be a relationship, a relationship between the believer and Jesus. And as a integral part of that relationship, the believer is supposed to attend church on Sunday, the first day of the week, as a way of celebrating Christ’s resurrection on that Sunday morning so long ago. Yes, Christians are supposed to do that celebrating every Sunday, not just Easter Sunday.

On a completely different note, I did get one bit of good news this morning. My scales weighed me at 187 pounds. So, I’ve lost 14 pounds in 20 days since I started my diet and exercise program. If you want to know the specifics of how I’m doing it, go back and read the post entitled “It’s Diet Time Again.” 

My goal is still to get somewhere between 175 and 180 pounds. From there I’ll just be trying to maintain. I’ve been in that range before, and I’ve even held it for a couple of years, but it doesn’t happen naturally. What naturally happens is me drifting back up over 200 pounds. Since I know that full well, maybe I can prevent it from happening this time and stay at my ideal weight. Now if I can just figure out a way to safely have church after a big snow on Saturday. That one is a little more problematic.            

The Importance Of A Child’s Salvation

(Post 4 of a series of 4)

This post will be the fourth and last in this series on parenting. In my previous three, I’ve dealt with the importance of obedience in a child, the importance of individuality in a child, and the importance of spanking a child. With this one, I want to talk about the importance of a child’s salvation.

Let us never forget that little boys and little girls need salvation. Salvation isn’t just for the drunk lying in the street, the convicted killer on death row, or the Muslim terrorist. It is also for young sons and young daughters.

To get us into this, let’s look at 2 Timothy 1:1-5, where the apostle Paul writes:

“Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, To Timothy, a beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank God, whom I serve with a pure conscience, as my forefathers did, as without ceasing I remember you in my prayers night and day, greatly desiring to see you, being mindful of your tears, that I may be filled with joy, when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.”

In this fifth verse, Paul talks about a genuine saving faith (an authentic belief in Christ). He says to Timothy, “This saving faith (this authentic belief in Christ) was first in your grandmother Lois. She then passed it down to her daughter (your mother) Eunice. Then Eunice passed it down to you.”

The idea is that Lois and Eunice created an atmosphere in their family wherein Timothy wanted to personally put saving faith in Jesus. Lois put saving faith in Christ, and her salvation played a big part in her daughter, Eunice, putting saving faith in Christ. Eunice’s salvation, in turn, played a big part in her son, Timothy, putting saving faith in Christ.

Now, with that said, I want to devote the rest of this post to offering some practical advice about how parents should share the gospel with their small children. I’ve put this advice under the headings of three general statements. You shouldn’t have any trouble following along.

Statement #1 is: Parent, before you ask your child to believe in Jesus as Savior, it’s a good idea for you to have a basic foundation of Jesus already in place in that child’s life.

When it comes time for a child to seriously deal with Jesus and His offer of salvation, it will be so much better if there is a basic foundation of Christ already in place in that child’s life. But how does a parent lay such a foundation? The obvious ways include taking the child to church every Sunday and buying the child a children’s Bible. The sad truth is that many parents fail even in these basic areas.

Moving on from these basics, there is what I’ll call the spoken word. By the spoken word, I mean that from a child’s early days that child should hear his or her parents talking to Jesus and about Jesus.

Here are a few examples of how a child can hear a parent talk to Jesus. Parent, at mealtime let your child hear you say, “Jesus, we thank you for this food.” When it rains, say to your child, “Well, Jesus is sending us some more rain.” When your child goes to bed, make your child’s bedtime prayers to Jesus. Get on your knees beside the child’s bed, have the child close his eyes, and then you say things like, “Jesus, thank you for watching over us today. Thank you for this home. Thank you for this warm bed to sleep in.” You pray like that a few nights and then let your child do the praying. Hopefully, that child will learn to pray like you pray.

And, by the way, be sure to remind the child that Jesus is God. If the child tries to act silly during the prayer time, just say, “Now remember, you are talking to God.” You see, if you will talk to Jesus correctly in front of your child, you can build all kinds of great theology into your child’s thinking.

Just through the things your child hears you pray, your child can learn that Jesus is: God, our creator, our sustainer, our protector, and our provider. Then, when the child is mature enough to honestly deal with the issue of believing in Christ as Savior or rejecting Him, that child will have all of that wonderful foundation already in his mind. If a child already thinks of Jesus as his God, creator, sustainer, protector, and provider, it won’t be too hard for him to add Savior to the list..

Now let me mention a few examples of how a child can hear a parent talk about Jesus. Parent, when you go to the beach, stand with your child on the shore, look out at the ocean, and say, “Didn’t Jesus create a big, beautiful ocean?” When a problem comes up, say to your child, “Don’t worry. Jesus will help us with this.” At Christmas tell your child the story of how Jesus left heaven, became a baby, and was born to a virgin named Mary. At Easter tell the child the story of how Jesus died for the sins of the world and then arose from the dead. Read Bible stories about Jesus to your child. Make it a point to talk about Jesus as if He is a real person, because, after all, He is. Don’t let Jesus get lumped in with SpongeBob SquarePants, Elmo, or Big Bird.

What I’m saying is, let your child hear you using the spoken word to talk to Jesus and about Jesus. In a hundred different prayers and a hundred different conversations, use the words you speak to saturate your child’s world with Jesus. This is a great way for you to lay a basic foundation of Christ in that child’s life.

My second statement is: Parents, when it comes to the matter of salvation, don’t rush your child.

Any right-thinking parent wants their child to be saved from that fiery place the Bible calls hell. But what each parent should remember is that children under the age of accountability are not in immediate danger of hell.

If you look for the term “the age of accountability” in the Bible, you won’t find it. That doesn’t mean, though, that the idea of an age of accountability is wrong. While it’s true that each child is born a sinner, it’s also true that small children simply do not have the ability to understand the idea of salvation, let alone God’s plan of salvation. We hear a lot about the love of God, but the Bible also says quite a bit about the justness of God, and, quite frankly, it’s hard to imagine a God of justness sending the soul of a small child to hell.

The issue is not the child’s innocence because each child really is a born sinner. The issue is the fact that the plan of salvation is totally beyond the understanding of a child. How can you share the gospel with a child when that child can’t even understand your language? I know that Romans 1:20 teaches that every adult on planet earth is without excuse before God (even those who have never heard about Christ), but adults aren’t the same as little children.

Matthew chapter 18 comes into play here. In that chapter we find the story of Jesus calling a little child to Him. In using that child as an object lesson to teach His disciples, Jesus said to them, “Take heed that you do not despise one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven.” That’s interesting, isn’t it? Little children have angels who always behold the face of God the Father in heaven. I don’t know everything there is to know about that, but I sure like the sounds of it.

In addition to that passage, we have the story from 2nd Samuel chapter 12. David’s infant son died, and David said of him, “I will go to him, but he will not return to me.” When David thought about the afterlife he certainly wasn’t planning on spending eternity apart from God. He wrote in Psalm 23:6, “I will dwell in the house of the Lord forever.” His words about his son, then, seem to indicate that David thought of the soul of his dead, infant son as being with God.

Furthermore, 2nd Samuel chapter 12 isn’t just a story from the life of David. It is also a part of the inspired word of God. That means that those words aren’t just wishful thinking on David’s part.

Because of these passages and some others I could mention, I have enough confidence in the idea of an age of accountability to say that a parent shouldn’t rush their small child to “make a decision” for Jesus. Parent, the last thing you want to do is rush your child into making some kind of shallow, uninformed, false decision for Christ.

If you do that, here’s what might very well happen. After your child makes that false decision, you will then get the child baptized as soon as possible. Following that baptism, you will want the child to officially join the church membership roll. But that baptism and that joining of the church membership list will hurt the church and the child.

It will hurt the church because ideally each person on the church’s membership roll is a true Christian. It will hurt the child because the child will grow up thinking that he or she is on the way to heaven when in reality they are not. That might very well make that child resistant to truly believing in Christ.

You see, parent, you and your child stand to lose far too much if you rush that child on the matter of salvation. That’s why you should wait until you are rock-solid sure that your child is ready to decide either for or against Christ.

Of course, the age of accountability is different for each child. Anyone who knows children knows that children don’t mature at the same rate. Therefore, I don’t know how old your child will be when he or she has the mental capability to genuinely believe in Christ as Savior. But what I’m saying is, please don’t rush your child on this.

And then my third and last statement is: Parent, when you explain the plan of salvation to your child, keep it simple.

When you are giving your child the gospel, stay on topic and stick with the essentials. You don’t need to include a teaching on the Rapture. You don’t need to get into what the Bible says about bodily resurrection. You don’t need to try to explain election and predestination. You don’t need to bring up the topic of spiritual gifts. Just stick with the basic, vital, mandatory information. The child is a sinner; Jesus is the Son of God; Jesus died to pay for the child’s sins; the child needs to believe in Jesus as Savior. Once a child truly believes in Christ as Savior, then you can start the gradual process of giving that child more and more knowledge concerning Christ.

On the other hand, don’t oversimplify things and pronounce the child a Christian when he or she isn’t. Lay out the bare bones of the gospel and see how the child responds. Ask the child, “Do you understand this?” Even if the child says, “Yes,” don’t just take the child’s word for it. Quiz the child to see if he or she really does understand. If the understanding is there, push on to the decision part. If the understanding isn’t there, the child is probably just too young to really grasp what you are saying. He or she hasn’t reached the age of accountability yet.

In closing, let me remind each parent that a child’s salvation is the most important goal in bringing up a child. Parents put such careful thought and work into planning for a child’s college education, but they give little attention to bringing that child to saving belief in Christ. Parents knock themselves out to see to it that their children have food, clothing, and a home, but they put little or no effort into leading their children to Christ. What we need today are some parents like Lois and Eunice. If we have those, some Timothys will surely follow.

Sin & Church Attendance

Can you imagine getting drunk Saturday night and then going to church the next morning? Can you imagine rolling out of a bed you share with your live-in lover, getting dressed, and going to church? Can you imagine attending a Sunday night service with beer on your breath? Can you imagine refusing to pay a bill you owe and then trying to worship with the person to whom you owe it?

As a pastor, I’ve had church members do these things. Each time I was left to wonder about the mentality that could create such a situation. I’m sure that Ananias and Sapphira would have some thoughts on this subject. They lied about their level of commitment to the Lord and were struck dead after bringing their offering to the apostles (Acts 5:1-11). Nadab and Abihu would have some thoughts too. They were devoured in flames as they attempted to perform their priestly duties while under the influence of alcohol (Leviticus 10:1-11).      

The hard, cold truth is that if God still imposed such high standards for worship, we’d be seeing a lot of funerals in our churches. The current status quo reminds me of the worshippers of Amos’ day. Even though the northern kingdom of Israel was wicked to the core, the people still faithfully attended their worship services at Bethel and Gilgal. Amos sarcastically mocked these “worship” services by saying, “Come to Bethel and transgress. At Gilgal, multiply transgression” (Amos 4:4).

Far too many Christians seem to have the idea that sprinkling church attendance onto their sins makes those sins more acceptable. A rotten egg is still a rotten egg no matter how much sugar you pour on it. Oh, sure, going to church might ease your conscience and make you feel better about yourself. But God isn’t impressed or amused. Honestly, you can attend a hundred different services in a hundred different churches, but you won’t do any real business with God until you repent of those sins that characterize your life Monday through Saturday.

1 Samuel chapter 15 will preach. God spoke through Samuel and commanded King Saul to utterly destroy the Amalekites. That meant every man, woman, child, ox, sheep, camel, and donkey. But Saul didn’t do that. Instead he took Amalek’s king as a prisoner of war and spared the best of the sheep, oxen, fatlings, and lambs.

When Samuel came out to see Saul, Saul said, “I have performed the commandment of the Lord.” With words dripping of sarcasm, Samuel said, “What then is this bleating of the sheep in my ears and the lowing of oxen which I hear?” Saul answered that he planned to offer them as sacrifices to God. But Samuel told him, “Has the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than to sacrifice, and to heed than the fat of rams.”

Samuel was teaching Saul that no amount of “worship” can make up for rank disobedience. You can “play church” all you want, but God will never ignore the fact that He hears the bleating of sheep and the lowing of oxen in your life. As Saul described the spectacular sacrifices he was going to offer up as “worship,” Samuel might as well have said to him, “I’m sorry, I can’t hear you because the fruits of your disobedience are drowning out your voice.”

1 Peter 4:17 says: “For the time has come for judgment to begin at the house of God…” Peter wrote those God-inspired words sometime between A.D. 63-65. That is over nineteen centuries ago! If he could truthfully make that statement in his day, how much more so can we make it today?

Maybe it’s the pastor coming out in me, but I’m tired of Christians who live like hell through the week and then sing the joys of heaven on Sunday. I’m tired of them coming to church to learn more Bible when they flatly ignore the book’s most basic commandments and moral principles. And I’m definitely tired of having to explain the wrongness of the situation to them. If I have to tell you what the problem is, THAT’S part of the problem!

Our churches have become infected with ”sloppy grace.” We’re so scared that somebody will quit, or that somebody else will think poorly of us for letting them quit, that we just wink at all kinds of blatant sin. This, of course, kills our testimony and credibility with outsiders. You see, when personal holiness became optional in the lives of church members, we lost our power. Lost people don’t need another club or organization to join, even if it’s a religious one. They need for the church to be different. They need for it to be what it’s supposed to be. They need for it to be holy ground.  And as things stand now, it isn’t. We’ve got far too much bleating of sheep and lowing of oxen for that.

Follow

Get every new post delivered to your Inbox.

Join 40 other followers