Common Sense & God’s Will

Today I’d like to share with you one of my biggest pet peeves about Christians. It’s this whole idea that God’s will for a specific situation must always be the logical, rational, “smart” plan of attack. Oh, I’ve heard the line of reasoning more times than I can begin to remember: “God gave man common sense, and so it’s only right that I make the move here that makes the most common sense. I mean, after all, God wouldn’t want me to do anything stupid, would He?” Once you’ve got this reasoning settled in your mind, you can then head right out and do whatever seems to you like the right thing.

Now, I’ll grant you that 2 Timothy 1:7 does say that God gives the Christian a “sound mind.” The Holman Christian Standard translation even renders the Greek as “sound judgment.” Furthermore, the Bible offers us an exceedingly practical and commonsensical book (Proverbs) on the subject of worldly wisdom. So I’m not saying that you always have to check your brains at the door in order to choose God’s will. But what I am saying is that you’d be amazed at how illogical, irrational, implausible, incongruous, and inconvenient God’s will can be. Don’t believe me? Let’s take a quick tour through the Bible:

1. It made no sense to Cain to kill a defenseless animal just to bring an offering. (Genesis 4:1-7; Jude 11)

2. It made no sense to Noah to build a gigantic ark in a world that had never seen rain. (Genesis 2:4-6; Genesis 6:13-22)

3. It made no sense to Abram (Abraham) to leave his country and his family and travel to an unknown land that God would show him. (Genesis 12:1)

4. It made no sense to Abraham to take his son Isaac and offer him up as a burnt offering atop Mount Moriah. (Genesis 22:1-19)

5. It made no sense to Joseph that it would be God’s will for his father Jacob to pronounce the patriarchal blessing upon Ephraim (Joseph’s youngest son) rather than upon Manasseh (Joseph’s oldest son). (Genesis 48:8-20)

6. It made no sense to Moses that God would want him to return to Egypt after forty years away and lead the Israelites out of Egyptian bondage. (Exodus chapters 3 and 4).

7. It made no sense that God would lead Moses and the Israelites to the shore of the Red Sea, a place where Pharaoh’s army could easily close in behind them and trap them. (Exodus 14:1-12)

8. It made no sense to the majority of the people of Israel that God would want them to enter into the land of Canaan and fight against the giants who lived there. (Numbers chapters 13 and 14)

9. It made no sense to Gideon that God would want him to lead the people of Israel against the Midianites. (Judges 6:11-24)

10. It made no sense to Jesse that God would chose David (his youngest son) over all his other sons to be king of Israel. (1 Samuel 16:1-13)

11. It made no sense that the young David, armed with nothing but a sling and some stones, would take on the giant Goliath. (1 Samuel 17:1-54)

12. It made no sense to Naaman to go wash in the Jordan river seven times to cure him of his leprosy. (2 Kings 5:1-19)

13. It made no sense that God would allow Shadrach, Meshach, and Abed-Nego to be thrown into Nebuchadnezzar’s fiery furnace. (Daniel 3:1-30)

14. It made no sense that God would allow Daniel to be thrown into the den of lions. (Daniel 6:1-28)

15. It made no sense for Jesus to command His disciples to get into a boat and row to the other side of the Sea of Galilee when a tremendous wind storm would prevent them from doing so. (Mark 6:45-52)

16. It made no sense to Peter to let down his fishing nets in the deeper water during the day when fish were usually caught in the shallower waters at night. (Luke 5:1-11)

17. It made no sense for Jesus to delay in going to visit His gravely ill friend Lazarus. (John 11:1-44)

18. It made no sense for God to pull Phillip away from a tremendously fruitful evangelistic work that he was doing in Samaria just so he could go and witness to one Ethiopian eunuch in Gaza. (Acts 8:4-13, 26-40)

19. It made no sense to Ananias for God to command him to pay a visit to Saul of Tarsus, a notorious persecutor of Christians. (Acts 9:10-19)

20. It made no sense to Peter for God to show him that he no longer had to abide by the dietary regulations of the Old Testament law. (Acts 10:9-48)

I trust that this list of examples makes my point. And the fact is, the list is not even remotely near being all-inclusive. You see, it’s quite common for God to mess up our neat, ordered little lives by asking us to do things totally unexpected, things that don’t add up on paper. That is when we must step out on faith and do what He is asking. If your own logic keeps you from stepping out, you’ll never know the thrilling experience of watching God make a way where there seems to be no way. You’ll also miss out on the incredible blessings that can only be found in walking with God out on the edge. Think of it this way: Your logic, human reasoning, and common sense will never take you to those God-anointed places where the human race is preserved via one family aboard an ark, you become the forefather of God’s chosen nation (Israel), you see the Red Sea parted, you come out unscathed from a fiery furnace or a lions’ den, you get cured of leprosy, you experience a miraculous catch of fish, you see Christ walking on the water, or you see Lazarus raised from the dead. Such illogical blessings only stem from you obeying illogical commands. Keep that in mind the next time you are faced with a choice concerning God’s will.

God Knows Your Size Exactly

The Cornish preacher Billy Bray was a well known Methodist leader of another day. One day he was approached by a Quaker who said, “I have often observed thy unselfish life and feel much interested in thee, and I believe the Lord would have me help thee; so if thou wilt call at my house, I have a suit of clothes to which thou art welcome if they will fit thee.” “Thank’ee,” said Billy in his thick Cornish accent, “I will call, and thee need have no doubt that the clothes will fit me. If the Lord told thee that they were for me, they’re sure to fit, for He knows my size exactly.”

Jesus said, “But the very hairs of your head are all numbered” (Matthew 10:30). When was the last time that you really grasped the full significance of that statement? Perhaps you’ve never grasped it. If that’s the case, then it’s time that you did. A God who has every last hair of your head numbered surely has an incomprehensibly thorough knowledge of you. He knows what makes you tick. He knows what appeals to you. He knows what’s in your wheelhouse. How well would you say that you know yourself? He knows you even better than that.

This is why you mustn’t be afraid of His will and plan for your life. Whatever it is, it will be your size exactly. It will play to your strengths and make use of your talents and gifts. Remember that you are unique. God doesn’t use a cookie-cutter to create people. So never try to be someone that you’re not. Be yourself. That’s the role you were born to play.

What the Bible Teaches About Drinking Alcohol (9)

With this post, we’ll finish up this series. I didn’t plan for the series to run quite this long anyway, but as we’ve seen this is a complex subject that brings in quite a bit of scripture. People really do it a disservice when they try to simplify it and make it a one-size-fits-all, black-or-white kind of thing. And, unfortunately, the material that I’ll offer in this last post is going to complicate things a bit more. In the previous post, I explained the term “Christian liberty.” I won’t rehash all that information here, but I do need to say a few more things on that whole subject. Think of this as me now giving you the flip side of the “Christian liberty” coin.

It’s certainly true that the Bible teaches that a Christian has a sizable amount of God-granted liberty when it comes to, shall we say, “debatable” matters. However, the same Bible also lays down three rules for the use of this liberty. Let’s take them one at a time.

Rule #1: A troubled conscience always cancels out Christian liberty. The interesting thing about your conscience is that it can’t tell the difference between a rule that can be supported by scripture and one that can’t. Really, your conscience is only as good as the information sent to it by your brain. So the problem is simple: a faulty understanding creates a misfiring conscience. Well, let’s say that a Christian is raised in a home, city, and culture in which everyone considers the drinking of even one beer a mortal sin. As we’ve seen in this series, that rule can’t be supported by scripture, but until that Christian learns this he or she is left to believe that drinking a beer is a sin. And what does that set-up do? It allows that Christian’s conscience to send out all kinds of warning bells if that Christian even looks at a beer. Yes, they will be misinformed bells, alarms sounded from faulty information, but they will be warning bells nonetheless. And so at that point the Christian’s conscience will keep him from being able to evoke Christian liberty to enjoy a beer. We can describe this as sinning against one’s conscience. 1 Corinthians 8:7 talks about this kind of thing in regard to the ancient Christians eating meat that had been offered to idols. It says:

However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak (we might say misinformed), is defiled.

Romans 14:23 applies here as well. It goes so far as to teach that even if an act isn’t a sin, it actually becomes a sin for you if you can’t do it with a completely clear conscience:

But he who doubts (doubts the scriptural legality of the act) is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.

Rule #2: The Christian commits sin if he exercises his liberty in a way that causes someone else to sin. Let’s say that a friend and I go out to eat at a restaurant that serves delicious ribs that just drip with sweet barbecue sauce. So we each order a plate of ribs. Then my friend listens in astonishment as I order a beer. Well, he was raised to believe that drinking a beer is a sin, but he thinks to himself, “Russell is a preacher, and so if he says that’s it alright to drink a beer, it must be.” So my friend then says to the waitress, “I’ll have a beer too.” But the problem is that as soon as those words fall from his lips his misinformed conscience starts gnawing at him. And by the time the beers come and he and I each take a sip, he is in full-blown sin. Now what happened there? I wrongly used my Christian liberty to lead my friend into sin. Listen to the words of 1 Corinthians 8:9,12:

But beware lest somehow this liberty of yours become a stumbling block to those who are weak (misinformed)…But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ.

And then there is also Romans 14:15-16, 20-21:

Yet if your brother is grieved because of your food (or for our topic, drink) you are no longer walking in love. Do not destroy with your food (drink) the one for whom Christ died. Therefore do not let your good (the fact that your conscience is operating off correct information) be spoken of as evil…Do not destroy the work of God for the sake of food (drink). All things indeed are pure, but it is evil for the man (your friend with the misinformed conscience) who eats (drinks) with offense. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

Rule #3: Even though some acts might be allowable under Christian liberty, the Christian shouldn’t engage in them if they are not helpful to him. It’s hard to see how a Christian who is a recovering alcoholic or who has at least had several bouts of drunkenness in the past is going to be helped by drinking one beer, one glass of wine, or one shot of liquor. If a dog has bitten you in the past and sent you to the emergency room, why keep trying to pet it? If your track record shows beyond a doubt that you have a natural bent toward becoming addicted to a certain thing, why go out of your way to place yourself in the path of temptation? This third rule isn’t about categorizing an act as “sin” or “not sin.” The act in question is clearly “not sin.” But the point is that the act simply isn’t helpful (spiritually constructive, edifying, and empowering) for that specific Christian. Particularly, this rule applies to acts that have the potential to lead to addiction, a list which can certainly include the drinking of alcoholic beverages. In 1 Corinthians 6:12, the apostle Paul puts it this way:

All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

Now, in closing, let me say that by abiding by these three rules the Christian can keep himself within the banks of using his Biblical liberty to engage in a “debatable” act such as drinking alcohol. Christian liberty must never be used as a license to sin, but when it is rightly understood and lived out it will be a wonderful source of blessing for the Christian. After all, “liberty” is a good word, right? It’s not something to shy away from or fear; it’s something to embrace and enjoy. Just be careful, Christian, that you don’t forget these three rules. God wants you to enjoy life, but He doesn’t want you to do it like a half crazed wild-man who has no scriptural moorings. Remember that liberty walks hand in hand with responsibility. You’re not a child. So don’t act like one.

What the Bible Teaches About Drinking Alcohol (8)

Did you know that the early churches of the New Testament struggled mightily with an issue that we think nothing of today? I mean they got into heated disputes over this issue. Some Christians would separate themselves from other Christians over it. Others would call the salvation of fellow Christians into question over it. And so what was this divisive issue? It was the eating of meat that had been offered to idols.

In ancient cities such as Rome, Corinth, and Ephesus, pagan temples dedicated to pagan gods were commonplace. As part of the idolatrous worship at these temples, priests would offer up animal sacrifices to the false gods. These animals were choice, unblemished, high-grade meat. Following a sacrifice, the “leftovers” were sold in the meat markets of the cities. The meat was the choicest available, but the price was cheap because the meat was “used.” Naturally, the lost people of the city thought nothing of purchasing the meat and eating it. The Christians, on the other hand, didn’t know how to handle the dilemma. Eat meat that carried the taint of idol worship? Would God allow such a thing? The answer you got depended upon which Christian you asked.

The Gentile Christians who had been saved out of idolatry and paganism were particularly sensitive about the whole issue. They just couldn’t make their consciences believe that God was okay with them eating that meat, no matter how much of a bargain the meat was. We can liken each of those Christians to one who has been saved out of alcoholism. No matter how many preachers, Bible teachers, and commmentators tell that Christian that it’s alright to drink a beer or a glass of wine, that Christian won’t quite believe it. His past experiences have just been too scarring.

Well, it was clear that the early churches needed some God-inspired guidance concerning the eating of that meat. And who better to provide the guidance than the greatest theologian the world has ever known, the apostle Paul? So it’s no wonder that he devoted extensive sections of his letters to the Christians of Rome and Corinth to the topic. And what was his take on the meat? We find the answer in the following passages:

#1: Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. (1 Corinthians 8:4)

#2: Eat whatever is sold in the meat market, asking no questions for conscience’ sake; (1 Corinthians 10:25)

#3: I know and am convinced by the Lord Jesus that there is nothing unclean of itself… (Romans 14:14a)

#4: For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer. (1 Timothy 4:4-5)

Now, I do realize that I’m only giving you half of what Paul taught on this subject, and I promise you that we’ll get to the other half in the next post. But for now just let the first part of Paul’s God-inspired teaching wash over you and penetrate down into your soul. The man taught, “Since there is only one true God, an idol is really nothing. As nothing, it certainly doesn’t have the power to taint meat. So don’t let your conscience wear you out over such meat. Eat whatever is sold in the meat market.” In 1 Corinthians 8:9, Paul calls the option to eat that meat “this liberty of yours.” That’s where we get the term “Christian liberty.”

But now here’s the question for us Christians today: How does Paul’s teaching on “Christian liberty” come into play in our lives? I mean, we don’t have to deal with meat that has been offered to idols, do we? No, but we certainly have to deal with things such as: wine, beer, liquor, secular music, secular movies, secular t.v. shows, and the latest fashions. Oh, we can be good little legalists who live miserable little lives. We can throw out our televisions, shun movie theaters, keep our radios turned off, wear Puritan-style clothing, avoid any restaurant that has a bar, refuse to celebrate Christmas, Easter, and Halloween (all of these holidays have pagan trappings, you know), and spend all our time praying, reading the Bible, and listening to gospel music. But is that really how God wants us to live? I think not. Jesus wasn’t a hermit-like isolationist. He got out among the masses and enjoyed life. As a matter of fact, His “Christian liberty” kept the legalistic Pharisees, Sadducees, and scribes torn all to pieces. They couldn’t believe that He had the gall to do some of the things He did.

I think that Chuck Swindoll, the well known pastor and radio preacher, has given us a wonderful illustration of why Christians desperately need to grasp the concept of Christian liberty. In his study guide for Romans chapters 12-16, under a heading entitled “Taboo Or Not Taboo?”, he writes:

Isn’t it funny how religious convictions can vary so widely among Christians? Let’s invite some believers of different backgrounds to a pool party, just to see what will happen.

Out on the pool deck, our party is well under way: the hot dogs are roasting on the grill, the drinks are getting iced in the coolers, and our guests are happily visiting and laughing under a warm, sunny sky.

Suddenly events take a turn for the worse: three couples from California decide to take a dip in the pool before lunch. They toss off their sandals and T-shirts, jump into the pool, and begin tossing a beach ball around. Bill, from Alabama, practically falls out of his chair. He doesn’t believe in “mixed bathing” – males and females swimming in the same pool at the same time. He quickly excuses himself and walks into the house whispering in disbelief, “What bacchanalian ritual have I stumbled onto here?”

Passing Bill in the doorway is Amber, the teenage granddaughter of Ethel, our senior party guest. Amber, in a cool tank top and shorts, is just showing up for the party, but she barely gets both feet on the deck before Ethel meets her with a bright pink, oversize beach towel in hand. “Amber dear,” Ethel says, “For goodness’ sake, cover yourself before you cause some poor boy to stumble!” Amber – now a pink terry cloth mummy – trudges to the first chair she can find, plops herself down, and commences to sulk.

Andy, our Lutheran guest, tries to lighten things up. He turns to Mike, a Southern Baptist, and asks, “Want a drink from my cooler?” Mike heartily accepts, and Andy raises the lid, revealing several of his favorite brands of beer. “Which one would you like?” Mike doesn’t answer, but quietly joins Bill inside the house.

“What’s with him?” Andy asks. “There’s nothing wrong with having one dang beer!” “Andy!” his wife exclaims, “Watch your mouth! That graphic language really bothers me.”

Now do you see the need that we Christians have to truly understand Christian liberty?

What Does the Bible Teach About Drinking Alcohol? (4)

I used yesterday’s post to condemn the sin of drunkenness. Now I want to share a few thoughts on addiction to alcohol. All drunkenness is sin, but there’s a difference between getting drunk once at a party and being a full-blown alcoholic.

I take no joy or pride in admitting that alcoholism runs on both sides of my family. So, trust me, I could write an encyclopedia on the subject. Isn’t it amazing how easily one glass of wine or one can of beer can turn into decades of hard drinking? The old saying is so true: “First the man takes a drink. Then the drink takes a drink. Then the drink takes the man.”

I think this explains why I haven’t been getting much feedback on these posts. The viewing numbers are down, and no one is hitting the “like” button. Why? It’s because many of us know all too well the incredible damage that alcohol can do to a life. That’s why we shy away from the subject. We fear that if we give ground on having even one glass of wine with a plate of lasagna at Olive Garden, one bottle of beer at a July picnic, or one shot of liquor on a cold night, that we will fan the flames of the already raging bonfire of alcohol addiction in this country. That’s why so many of us want to either ignore the subject altogether or try to cling to our fortress retreat in the high, unsoiled mountains of total abstinence. Our problem, however, is that neither approach lines up with the totality of what the Bible teaches.

Is alcoholism a very real problem? Of course it is. But does everyone who drinks become addicted? Believe it or not, no they don’t. Maybe your uncle Joe did. Maybe your cousin Sue did. Maybe your child did. Maybe you did. But that doesn’t mean that everyone does. You see, in one way alcohol is like food. When used appropriately it can be viewed as a blessing from God. It makes this difficult life a little more enjoyable. It brings pleasure to the taste buds. It can even help settle the stomach. But when it is used to sinful excess, the good turns to harm. Just as overeating creates the sin of gluttony and causes all kinds of physical, emotional, and psychological problems, drinking too much creates the sin of drunkenness and causes the same kinds of problems. Is it any wonder then that the Bible so frequently links the sins of gluttony and drunkenness together? (Deuteronomy 21:20; Proverbs 23:21; Ecclesiastes 10:16-19; Isaiah 22:12-13; Amos 6:3-7; Luke 12:19; 1 Peter 4:3)

And so how should we deal with addiction to alcohol, or any addiction for that matter (food, drugs, pornography, sex, etc.)? Well, it sounds like a cliche but the cure for every addiction is Jesus. I can think of two passages that say it all. First, there is John 8:34,36:

Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave to sin…Therefore if the Son makes you free, you shall be free indeed.”

And then second, there is Luke 4:17-18:

And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the Lord.”

And so we see that Jesus is the liberator for anyone is enslaved by or held captive by addiction. He is the Moses who can lead that person out of that Egypt. He is the David who can slay that person’s giant. He is the Solomon who can erect a shining new temple of holiness in that person’s life. Addiction doesn’t intimidate Him in the least. He has released scores of captives from its grip already and stands ready and willing to do it one more time.

What Does the Bible Teach About Drinking Alcohol? (2)

In yesterday’s post I said some things about wine in the Bible. With this one I want to do the same concerning “strong drink.” In case you don’t know, “strong drink” is different from wine.

The Hebrew word that gets translated as “strong drink” is shekar. It is used a little over twenty times in the Old Testament. The New Testament equivalent of the Hebrew shekar is the Greek sikera, and it is used just once in the New Testament (Luke 1:15).

I’m generalizing here a little bit, but I think we can basically set up two broad categories of alcoholic beverages. One category is “wine” and the other one is “strong drink” (beer, liquor, etc.) For the record, there are three other Hebrew words that the classic K.J.V. translation renders as “liquor” or “liquors.” They are mishrah (Numbers 6:3), mezeg (Song of Solomon 7:2), and dema (Exodus 22:29). However, each of these words can rightly come under the heading “strong drink” without doing any harm to its meaning.

And so what does the Bible say about strong drink? Does it allow for any drinking of such beverages? You might be surprised to learn that it does. The passage is Deuteronomy 14:22-26. Let me lay the groundwork for it.

These verses are a part of that body of law that gave to Israel, and they specifically relate to Israel’s tithing. I won’t take the time to trace down every detail of what the law taught about tithing, but I will point out that the law called for the paying of three separate tithes. These were the “Levite’s tithe” (Numbers 18:21-24), the “poor tithe” (Deuteronomy 14:28-29), and the “festival tithe” (Deuteronomy 14:22-26). It’s the “festival tithe” that we want to more closely examine.

Each year a Jew was to round up a tithe (tenth) of the yearly increase he had seen from farming. This included his grain, new wine, oil, and the firstborn of his flocks and herds. He was then to take all that tithe to the tabernacle. Once there, he and his family were to eat a feast out of that tithe. Whatever was left over after the feast went to the Levites, Israel’s priestly tribe. (When the temple was ultimately built to take the place of the tabernacle, the “festival tithe” was to be taken there and eaten.)

Now, some Jews lived many miles from the site of the tabernacle, and that made paying the “festival tithe” difficult. God understood this. That’s why He built a plan B into the law. By law, if a Jew lived far away from the tabernacle, he could gather together his “festival tithe,” sell it for a fair price, and then take the money to the tabernacle. There he was to use the money to buy whatever his heart desired for his feast before the Lord.

Here now is where we come to our verse. Read it carefully and see if you notice anything:

And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household. (Deuteronomy 14:26, K.J.V)

In case you are wondering, the Hebrew word that is translated there as “strong drink” is indeed shekar, which means that the translation is thoroughly correct. “Russell, are you telling me that God’s holy law actually allowed a Jew to drink not only wine but also strong drink as a part of a feast at the tabernacle, the most holy site in all Israel, the site where God manifested His presence?” Yes, that’s what I’m telling you. Let me shock you even more. The Holman Christian Standard translation and the New Living Translation even translate shekar in Deuteronomy 14:26 as “beer” rather than “strong drink.” Drinking beer and wine at the tabernacle? With God’s approval no less? You got it.

Okay, with that said, is there any other Bible passage that allows for the consumption of “strong drink”? Yes, there is. Proverbs 31:6-7 says this:

Give strong drink (shekar) unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink and forget his poverty, and remember his misery no more.

I’ve read those who attempt to explain this passage’s call to give “strong drink” by saying that it was for medicinal purposes to ease the intense pain of the one at death’s door. This would be akin to the way today’s hospitals give morphine to the dying. Well, I understand how one could use that interpretation, but what do we do with the call to give wine to those that be of heavy hearts? Let’s be honest in admitting that having a heavy heart certainly isn’t a terminal condition. Also, the last part of the passage talks about drinking to forget your poverty and misery. That’s a far cry from drinking to relieve the pain of a medical problem.

Now, in closing, I feel like I should mention that I never drink anything stronger than Dr. Pepper. So, trust me, I haven’t written all this to justify, rationalize, or explain my own imbibing of beer, wine, or liquor. No, I’ve written it in an attempt to be honest and legitimate about what the Bible teaches about drinking “strong drink.” Is this all that needs to be said on the subject? No, it isn’t. Along those lines, my next post will deal with certain restrictions to drinking wine and “strong drink” as well as the sin of getting drunk off either. But, for now, I’ll stop right here because I trust that I’ve made the point that I was trying to make with this post.

What Does the Bible Teach About Drinking Alcohol? (1)

One of the more passionately debated Biblical subjects is that of the drinking of alcoholic beverages. Does the Bible make some allowance for such drinking or does it forbid it altogether? This is a question to which I’d like to devote several posts. For this first one, I’ll deal with what the Bible says about drinking wine.

I should begin by pointing out that the Bible uses the word “wine” well over two hundred times, and it offers many different Old Testament Hebrew and New Testament Greek words for wine. The Hebrew words are: yayin, tiyrosh, raaph, chamar, mamcak, cobe, aciyc, enab, and shemer. The Greek words are oinos and gleukos. The most used Hebrew word is yayin, which is used over 130 times. The most used Greek word is oinos, which is used over 30 times.

And is the “wine” of the Bible alcoholic (fermented, as opposed to being mere grape juice)? Of course it is, and if you can’t see that you’re just not trying. Do you remember that I said that yayin is the Old Testament’s most common word for wine? Well, it was yayin that got Noah drunk (Genesis 9:21). Do you remember that I said that oinos is the New Testament’s most common? Well, Ephesians 5:18 says “And do not be drunk with wine (oinos)…” You can’t get drunk on grape juice.

What we have to understand is that wine was as common to the Jewish way of life as milkshakes are to ours. I went with milkshakes because the Jews didn’t drink wine for their typical meals like they did water or milk. They usually saved it for special occasions such as feasts and celebrations (Genesis 14:18; 27:25; 2 Samuel 13:28; John 2:1-10). But make no mistake, wine was common to them. Let me offer three evidences of that.

First, the Jews saw wine as nothing less than a symbol of God’s blessing. When Isaac pronounced his patriarchal blessing upon Jacob, part of it was that God would give Jacob “plenty of grain and wine” (Genesis 27:28). Moses told the Jews that if they would faithfully obey the law that God had given them they would receive great blessings. Some of those blessings would be “your grain and your new wine and your oil” (Deuteronomy 7:13). Psalm 104:15 clearly lists wine as a blessing on par with oil and bread. (By the way, that verse describes wine as that which “makes glad the heart of man.” Grape juice doesn’t do that.)

Second, the God-given Old Testament law commanded the Jews to tithe their wine (Deuteronomy 12:17; 14:22-23). This makes perfect sense in light of the fact that they viewed wine as a blessing along the same lines as oil and bread. Since it was made from harvested grapes, they also saw it as a part of their harvests, which certainly qualified it for tithing.

Third, under that same body of law, the Jewish priests were to use a specific amount of wine in the daily offering up of two “drink offerings” (Exodus 29:38-45). One drink offering was to be done in conjuncture with the morning sacrificing of a lamb, and another drink offering was to be done with the evening sacrificing of a lamb. For the record, the Hebrew word that is used in that passage for “wine” is that familiar word yayin, which makes it alcoholic wine, the same kind that got Noah drunk. Yes, God really did command that alcoholic wine be used as a part of certain daily, holy sacrifices to Him.

You see, the idea that the Jews of the Bible were teetotalers is just plain wrong. They knew all about drinking wine. Furthermore, the idea that the wine was non-alcoholic grape juice is just as wrong. I’m not trying to make anybody mad or suggest that each of us should go have a glass of wine. I’m just conveying what the Bible teaches and letting it say what it says, not what some of us might like it to say. Is this all that I have to share on this subject? Certainly not. This has simply been an opening post to cover some of the basics about the Bible and wine. Hang with me for the rest of this series and I promise that we will cover much more ground, topics such as: “strong drink,” drunkenness, Jesus drinking wine, Jesus making wine, prohibitions against drinking, Christian liberty, and causing a brother to stumble. Stay tuned.

A Cautionary Tale About Rebellion

Sixty year old Jan Davis was a professional parachutist. She was also involved in the dangerous sport of “BASE jumping.” “BASE jumping” is leaping off fixed places, plummeting toward the earth for a few seconds, and then pulling your parachute chord. The letters B-A-S-E represent the fixed places from which one can jump: B (buildings), A (antennas), S (spans, bridges), and E (earth, cliffs).

On October 22, 1999, Jan and four other jumpers were in California’s Yosemite National Park to jump off the 3,200 foot granite cliff known as El Capitan. They were jumping to protest the fact that the Park had made BASE jumping illegal in the wake of the six deaths and numerous injuries that jumpers had incurred in the Park. The jump would prove the safety of the sport. Jan’s husband had come along to film the event, and several reporters were also on hand.

Jan was the fourth of the five jumpers. She launched off the cliff, fell for twenty seconds, and then fatally crashed into the rocks. Her chute had failed to open properly. Her husband and the reporters stood there stunned, having just watched Jan plunge to her death. The husband even had it on film.

I’m really not trying to be insensitive to the Davis family, but I think we can glean a spiritual lesson from Jan’s needless death. Over and over again the Bible warns against the sin of rebellion (such as rebelling against a logical law that has been enacted). Consider the following passages:

1. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry… (1 Samuel 15:23)

2. A evil man seeks only rebellion; therefore a cruel messenger will be sent against him. (Proverbs 17:11)

3. There are those who rebel against the light; they do not know its ways nor abide in its paths. (Job 24:13)

4. “Come now, and let us reason together,” says the Lord, “though your sins are like scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword”; for the mouth of the Lord has spoken. (Isaiah 1:18-20)

5. God sets the solitary in families; He brings out those who are bound in prosperity; but the rebellious dwell in a dry land. (Psalm 68:6)

And so it is with these verses firmly in mind that I ask you this question: Are you, in some way, playing the rebel these days? Well, if you are, what are you rebelling against? Is it something reasonable? Is it something understandable? To use the proverbial saying, you aren’t making a mountain out of a mole hill, are you? Think hard now and be honest. It just might be that you have taken the matter way too far.

1,500 Sheep

Not too many years ago the Associated Press ran a story that came out of Gavas, a town in eastern Turkey. According to the story, one sheep from a very large flock walked to the edge of a cliff and jumped to its death. A second sheep soon followed. Then a third. Then a fourth. Then a fifth. The A.P. report read:

“Stunned Turkish shepherds, who had left the herd to graze while they had breakfast, watched as nearly 1,500 others followed, each leaping off the same cliff.”

Incredibly, only 450 of the sheep died. The rest survived because their fall was cushioned by the bodies of the sheep that had jumped before them.

Here’s a typical parent-child conversation:

Jimmy: “Dad, can I take my skateboard and try a triple-spin reverse off the front porch?”

Dad: “No!”

Jimmy: “Why not? Tommy does it.”

Dad: “If Tommy jumped off a cliff, would you follow him?”

That comeback about jumping off a cliff really is the classic reason that parents use to keep a kid from caving in to peer pressure, isn’t it? It reminds me of the old “You’ll shoot your eye out” line from the movie A Christmas Story. Little Ralphie says, “That deadly phrase honored many times by hundreds of mothers was not surmountable by any means known to Kid-dom.”

Truth be told, though, parents have to warn their kids about jumping off cliffs because peer pressure is such a powerful force. In his book There’s A Sheep Born Every Second, David Kirkwood uses that A.P. story about those sheep and writes, “Imagine the peer pressure that last sheep must have felt. Surely 1,499 sheep can’t be wrong, can they?”

Since I’m currently raising a freshman and a 5th-grader myself, I feel that I can speak with some expertise on this subject. And apparently, if all the reports I’ve heard are true, there are some IDIOT parents running around out there. These parents lower the bar on standards, set bad precedents, create dangerous trends, and (in my humble opinion) should have their parenting licenses revoked.

So today’s post is a word of encouragement to all you parents who are still trying to hold the line. Keep up the good work. Don’t make the mistake of giving in to peer-pressure yourself, the pressure other parents put on you to let your kids: watch anything they want to watch, listen to anything they want to listen to, wear anything they want to wear, think anything they want to think, say anything they want to say, go anywhere they want to go, buy anything they want to buy, and do anything they want to do. Can 1,499 sheep be wrong? You’d better believe they can! And that’s why you can’t let your child be number 1,500.

Elephants, Grass, & Spiritual Warfare

My mother is a member of Calvary Baptist Church in Winston Salem, North Carolina. Dr. C. Mark Corts was the pastor of that church for almost forty years. He died in 2006.

In his retirement years, just before his death, Dr. Corts wrote an excellent book entitled The Truth About Spiritual Warfare. In the first chapter of the book, he deals with the story of Job and explains that spiritual warfare isn’t about us. It is, instead, a battle between God and Satan. Corts writes:

Natives in Africa say, “When elephants fight, the grass gets trampled.” That’s what we see happening in the Book of Job – the clearest look behind the curtain in the Bible. Two titans, God and Satan, were engaged in warfare, and Job was the grass that got trampled.

This whole understanding of spiritual warfare has become very helpful to me whenever I find myself having to play the role of the grass. Nowadays when I sense that I’m in the throes of spiritual warfare, I ask myself two questions. Question 1: What is God trying to accomplish in this situation? Question 2: How is Satan working to keep it from happening?

Let me illustrate. A mother approached me a few weeks ago and asked, “Aren’t you Russell Mckinney?” When I answered, “Yes,” she proceeded to tell me how much she enjoyed my Sunday morning radio broadcast on one of our local stations. She is particularly enjoying my current series Life-Lessons From Proverbs and asked if she could get copies of the sermons for her teenage son. I said, “Sure, I’ll get you some. Give me your phone number and I’ll call you when they’re ready.” She promptly obliged. But a couple of weeks later I called the number and got no answer. I ended up leaving a message saying that the first round of cds was ready and if she would call me back we could agree to a meeting place where I could give them to her.

Several days afterward, though, I hadn’t received a callback. I thought that seemed kind of odd because she had seemed so genuinely interested in getting the sermons. My first instinct was to call her again, but then I got to thinking that I didn’t want to pester her. Perhaps she had changed her mind. I certainly didn’t want to make a nuisance of myself by forcing my own preaching onto her!

So what did I do? I took the matter to God in prayer and asked Him if I should make another run at contacting the woman. He answered by reminding me of what Dr. Corts had taught about spiritual warfare. I asked the two questions. What was God trying to accomplish in this situation? Answer: Obviously, He wanted that teenage son to hear the spiritual truths of those life-lessons from Proverbs. And how was Satan trying to keep that from happening? Answer: He was somehow keeping the lines of communication broken down between me and that mother.

Well, once I had that information, I called the woman again. I was disappointed to have to leave another message, but this time she called me back pretty quickly. We worked out a plan for how I could get the cds to her, and she’ll be getting them either today or tomorrow. She also explained why she hadn’t called me back the first time. It hadn’t been anything personal. She had meant to call but, for whatever reason, just hadn’t gotten around to it. I didn’t tell her that I truly believed that Satan had assigned some of his troops to her case and was actively working to keep her son from getting those sermons. I didn’t want to scare her.

And now we come to the application portion of this post. Do you feel like you are currently under spiritual attack? Is the aura of spiritual warfare hanging heavy around you right now? If the answer is yes, please take some time right now to ask yourself the two basic questions about the warfare. What is God trying to accomplish in the situation? And how is Satan working to keep it from happening? You’ll probably be surprised at how straightforward and simple the answers are. Then, once you have those answers, you’ll be able to move forward wisely concerning the situation. Understand that you are the grass upon which two elephants are engaged in battle and keep doing your part to help God accomplish His will.

Follow

Get every new post delivered to your Inbox.

Join 40 other followers