Baptists, Sacrifices, & Mark Twain

A man was robbing a train and came to the seat of a preacher. The robber shoved his gun into the preacher’s chest and said, “Gimme your money.” The preacher said, “But you wouldn’t rob a preacher, would you?” The robber replied, “Oh, you’re a preacher? What denomination are you?” With great pride the preacher answered, “I’m a Baptist.” At that the robber switched his gun to his left hand, extended his right hand to shake the preacher’s hand, and said, “Put ‘er there, preacher, I’m a Baptist too.”

Consider the following verses:

1. 1 Samuel 15:22: So Samuel said: “Has the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

2. Proverbs 15:8: The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.

3. Proverbs 21:3: To do righteousness and justice is more acceptable to the Lord than sacrifice.

You’ll note that each of these Old Testament verses speaks of sacrifices. To understand this, you must understand that the Old Testament Jews lived their lives under that body of law that God had given to them through Moses. Sacrifices were a fundamental, foundational part of that law. The law laid out incredibly precise rituals for the offering up of: burnt offerings, peace offerings, sin offerings, trespass offerings, freewill offerings, and heave offerings. These categories of offerings all involved the sacrificing of animals. Also, the law laid out precise rituals for grain offerings and drink offerings. Israel even had an entire tribe (the tribe of Levi) that served as its priesthood, and those priests, dressed in their priestly garments, faithfully offered up all these offerings at the tabernacle (later on, the temple).

You see, when a Jew brought an offering to a priest for it to be offered up, that was nothing less than an Old Testament worship scene. They didn’t have churches or synagogues. They had the tabernacle (the temple) and the law-prescribed sacrifices. That was how they publicly and corporately worshiped the Lord.

So do you see the teaching? Let’s use the Proverbs 21:3 verse as an example. If it was being written to the Christian realm today, it could read something like this:

To do righteousness and justice is more acceptable than going to church, praying, reading your Bible, dropping money in an offering plate, or giving to missions.

The point is that God really isn’t all that impressed with your attempts to worship Him when you spend the vast majority of your life doing sinful things. What you call “worship” doesn’t fix, excuse, or legitimize a lifestyle of habitual sin. If you lay drunk all week and then come to church on Sunday, that’s a problem. If you smoke pot or do other kinds of drugs Monday through Saturday and then come to church on Sunday, that’s a problem. If you roll out of bed with a person to whom you aren’t married and then drive to church, that’s a problem. If you won’t pay your bills, but you drop $10 in the offering plate every Sunday, that’s a problem. If you engage in dishonest business practices but you say the blessing before every meal, that’s a problem. If you treat people like dirt but you read your Bible every night, that’s a problem.

There’s an old story that supposedly comes from the life of Mark Twain, and it sums up what I’m trying to say here. So I’ll close with it. A man once said to Twain, “I’m going to take a trip to Israel. When I get there I’m going to hike to the top of Mount Sinai, and then I’m going to shout down the ten commandments.” Twain looked at the fellow and said, “I’ve got a better idea. Why don’t you stay home and keep them?” That was a good comeback then, and today’s church-goers and professing Christians could still learn something from it.

Forgiveness, But Not Change

I live in a small, rural county in the so-called “Bible belt.” It’s the kind of place where there is a church on every corner, down every side road, and up every holler. Consequently, it can be hard to find someone who has no qualms about admitting to not knowing Christ as Savior. What I mean is, it seems like just about everyone I meet was baptized as a kid, has their name on a church roll, claims to attend somewhere, knows pastor so-and-so as a friend, etc. You get the idea. We’ve got religion, church, the Bible, and prayer running out our noses.

But what bothers me about our little county (approximately 15,000 in number) is how easily we blur the line between authentic Christian conduct and rank worldliness. Some of the same people who go to church every Sunday morning don’t mind doing a good deal of drinking and carousing on Saturday night. Some of the ones who rant and rave about the sexual sin of homosexuality evidently don’t understand that adultery falls in that same category. Some of the ones who are quick to request prayer for themselves or their families are also far too well versed in backbiting, gossiping, and rumor spreading.

My point is that a lot of people love to hear about Christ, the Bible, forgiveness, grace, and salvation, but the numbers dwindle significantly when the topics become repentance, godly conduct, separation from the world, and personal holiness. Don’t get me wrong, I’m not promoting a works-based plan of salvation here. I myself sin every day and have to spend more time than I should asking the Lord for forgiveness of those sins. But with me sin is the exception, not the rule. It occurs outside the norm. It’s the uncommon, not the common. That’s what salvation has done to me (or better yet for me).

Perhaps an illustration will help me say what I’m trying to say. Little Billy was dressed for church in his Sunday best, but his mother wasn’t quite ready to go. So he went out in the back yard and started playing in the dirt. In just a few minutes his clothes were absolutely filthy. When his mother saw him she was furious. Passionately, Billy said, “Mom, I’m real sorry. Please forgive me.” She replied, “Okay, you’re forgiven but go change.” But Billy didn’t want to go back in the house and go to the trouble of dressing again. So he said, “No, I’ll just go as I am.” You see, he wanted forgiveness but not change. And, unfortunately, there seem to be a lot of Billys running around out there these days.

Making Excuses For Your Sins

Four old codgers were playing poker for money in the back of their local store. Suddenly the sheriff walked in on them and said, “Gambling again, eh? This time I’m going to arrest you fellows just to teach you a lesson.”

At that point the excuses started flying. One of the men said, “I wasn’t playing sheriff; I just dropped in to talk.” Another one said, “I wasn’t playing either, Sheriff; I was just visiting.” A third said, “I just came in to warm up by the stove.”

The fourth man sat quietly as all this went on around him. He continued to hold his cards and never once took his eyes off them. The sheriff looked at him and said with a smile, “Well, you certainly can’t deny that you’ve been playing cards.” The old man, still not looking up from his cards, slowly drawled, “Now, Sheriff, who would I be playing with?”

Oh, the excuses we make for our sins! We blame everyone from our parents to the government, when all the while the heart of the problem lies with us. Please understand that I’m not minimizing any sins that have been committed by your parents or your government, but also understand that there comes a time when you have to look in the mirror and take responsibility for your own sins. Face it, you have about as much of God as you want in your life.

You probably know Christ’s most famous parable, the one about the prodigal son (Luke 15:11-32). But do you know the verse that marks the turning point of that story? It’s Luke 15:17, which says of the son:

“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger!’”

Be sure not to miss those all important words: But when he came to himself. You see, the prodigal’s life didn’t change for the better until he conducted a personal evaluation and was sufficiently shocked by what he found. And notice that Jesus didn’t say that the young man came to a revelation about how his parents had raised him, or one about how others had done him wrong, or one about the ills of his society. No, he came to a revelation about himself. He thought, “I brought myself to this lowly state.”

I don’t know your life, but perhaps you, like the prodigal, need to come to yourself. Maybe you need to stop blaming others for your troubles and start admitting to your own role in creating your mess. Excuses will only keep the status quo in tact and prevent you from returning to the blessings of the father’s house. I could also say a lot here about the importance of confession and repentance, but I’ll leave that off for another time. Right now the first order of business is to get you to realize that you are the problem. Until that happens, you’ll never be ready for the next step.

Nibbling Your Way Into Real Trouble

Here’s a good word from Mike Yaconelli, who writes for The Wittenburg Door:

I live in a small, rural community. There are lots of cattle ranches around here, and every once in awhile a cow wanders off and gets lost…Ask a rancher how a cow gets lost, and chances are he will reply: ‘Well, the cow starts nibbling on a tuft of green grass, and when it finishes, it looks ahead to the next tuft of green grass and starts nibbling on that one, and then it nibbles on a tuft of green grass right next to a hole in the fence, so it nibbles on that one, and then goes on to the next tuft. The next thing you know, the cow has nibbled itself into being lost.’
…Backsliders keep moving from one tuft of activity to another, never noticing how far we have gone from home or how far away from the truth we have managed to end up.

Tell me, when was the last time that you looked around and got your spiritual bearings? Could it be that you have nibbled yourself right through a hole in the fence and are currently a long, long way from where God would have you to be? You didn’t start out with the intention of leaving your pasture. You didn’t have a premeditated plan to abandon God’s will. But it just kind of happened as you nibbled your way along through life.

I especially like what Yaconelli says about the backslider not noticing how far away from the truth he has managed to end up. Isn’t it amazing how we start to rationalize our sin or explain it away the further we get from walking with Christ? The black and white of scriptural truth becomes more and more a dull gray. And once that rationalizing and explaining away begins, all bets are off as to where we might end up. It doesn’t take long for a simple case of backsliding to become a full blown case of rebellion and catastrophe. Don’t let that happen to you.

When the Stick Breaks

Here’s a true story. A man caught a large rattlesnake and kept it in a cage. One day he got brave with the snake and decided to use it to jokingly give his wife a good scare. He opened up the cage, firmly placed a stick directly behind the snack’s head, caught the snake, and put it into a bag. Then he carried the bag into his living room and dumped the snake out onto the floor in front of his wife. Naturally, she shrieked in horror and fled the room as the man enjoyed a hearty laugh.

Then came the job of getting the snake back into the bag. The man took his stick and again placed it behind the snake’s head even as the rest of the snake’s body writhed and twisted. Everything was going as planned until the man made the mistake of pressing down too hard on the stick. Suddenly the stick snapped and broke in the middle. This freed up the snake’s head and with lightning speed the snake turned and struck the man’s index finger. As the deadly fangs plunged deep into the finger, in rushed the poison.

So how does the story end? Well, thanks to good medical treatment the man’s life was saved. The finger, however, had to be amputated. For the rest of his life when someone would ask the man how he lost his index finger he would say, “A snake bit me.” And when he was asked, “How did a snake bite you?” he would answer, “The stick broke.”

Alright, now let’s move to the spiritual application of this story. Just as that fellow had a pet rattler, you have a pet sin. This is the sin to which you are most vulnerable and susceptible. (I promise not to ask what your pet sin is if you promise not to ask what mine is!) But what I will do is implore you to resist the temptation to play around with your sin. Don’t trust whatever “stick” you’ve got that you think enables you to enjoy the sin while avoiding its poison. Believe me, sooner or later that “stick” will break and your pet sin will bite you. And when it does, you’ll inevitably pay a high price because of it. Consider yourself warned.

Addiction

A group of scientists set about to train a chimpanzee to talk. For fifteen long years they pampered the chimp and taught him different sounds. Finally the day came when he was to verbalize his first words. With anxious anticipation the scientists gathered around the cage to listen to anything he might say. As they all leaned in closely the chimp looked them squarely in the eyes and spoke actual words for the first time. He said, “Lemme out!”

No matter how nice the cage is, it’s still a cage. It’s not freedom. It’s not limitless possibilities. It’s not the way to live. Sadly, many people are trapped in life’s cages. These cages have names such as drugs, alcoholism, gambling, pornography, etc. Perhaps these people enjoy fleeting moments of joy in these cages. Perhaps they know brief waves of contentment. But in the end, a cage will always be a cage, and it will never be the way God intends for the person to live.

I don’t mean to undermine or devalue the good work that is done by any group who helps people deal with addiction. Still, with that said, a relationship with Jesus will always be the best way to conquer an addiction. If an addict objects and says, “I don’t need Jesus to be my crutch,” a good response is, “You’ve already got a crutch; you just need to trade it in on a far better one.”

In John 8:34, the New King James translation reads as follows:

Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.”

The fact is, though, this rendering doesn’t totally capture the full bloom of what Jesus said. Greek scholar Kenneth Wuest’s expanded translation of the New Testament gets more to the real point Christ was making. It translates the words “whoever commits sin” as “everyone who habitually commits sin.” You see, that more precise translation of the Greek takes us into the realm of addiction. Jesus isn’t talking about the man who sees a scantily clad woman on t.v., lusts for a moment, and then changes the channel (even though that moment of lust is a sin). He’s talking about the person who lives his life eaten up by lust and actively seeks out scantily clad women on t.v. or the internet so that he can stare at them for long periods of time and fantasize about them. Do you see the difference?

The good news is that right on the heels of talking about those who are such slaves to sin, Jesus gave the cure. He said:

“Therefore if the Son makes you free, you shall be free indeed.” (John 8:36, New King James translation)

You ask, “But how can Jesus offer such sure liberation from the addiction?” He can do it because He alone has the power to change the addict’s nature rather than just the behavior. In John 3:1-21, He explains how those who place their belief in Him as Savior are “born again.” To be “born again” is to have God the Holy Spirit literally take up residence inside your body (Romans 8:9). The Spirit will not obliterate your inborn, sinful, addictive nature, but He will bring to you a contrasting nature, a nature which is nothing less than the nature of God. 2 Peter 1:4 says that believers become “partakers of the divine nature,” and 2 Corinthians 5:17 describes this as becoming “a new creation.”

So, do you find yourself in some kind of cage right now? Is some addiction getting the best of you and ruining your life? Do you feel helpless to break free from its grip? If you answer “yes” to these questions, let me urge you to turn to Jesus. Maybe you need to genuinely place your belief in Him as Savior and become “born again.” Maybe you’ve already done that, but your fellowship and daily walk with Jesus have grown so anemic that you are severely limiting the indwelling Holy Spirit’s influence upon your life. Whatever your case may be, just know that your addiction is not bigger than Jesus, and that’s not just a cute little cliche that a preacher is supposed to say. Jesus stands ready right now to set you free from your cage. Will you let Him?

The Spirit Is Willing, But the Flesh Is Weak

Let’s take a test. For years, a man makes a habit of going camping on Sunday rather than attend church. One Sunday he sees a mountain lion coming toward him. He says, “God, if you will get me out of this danger I promise that I will start going to church every Sunday.” As soon as he finishes that quick prayer, the mountain lion calmly walks away.

Now here’s the test question: Do you think that man will honor the “deal” that he made with God? The answer is: There’s a pretty good chance that he will go to church that first Sunday, but if nothing else changes he won’t keep up the attendance for long.

You see, it takes more than a quick moment of desperation to create a lasting turnaround in your life. As a pastor, I’ve seen so many people who were going through difficult times make grandiose boasts about what all they were going to do for the Lord if He helped them out of their messes. But how many of those boasts actually came to pass, even after the Lord gave the help? Maybe there were two or three, but right now I can’t even remember there being that many.

One Sunday morning I preached and gave an invitation, and a woman promptly made her way to the altar and knelt for prayer. When I went over and asked her why she had responded to the invitation, she told me something along the lines of she wanted to dedicate herself more completely to Jesus. She was crying hot tears and her face was something of a mess from the running makeup. I knew that she was sincere. I also knew that she was a good Christian woman who had some areas of her life that could have been more submitted to Christ’s lordship. So I prayed with her and asked the Lord to help her be even more devoted to Him. The emotion of the moment was almost palpable.

But did that woman even show up for the evening service that same Sunday? No. As I looked around the sanctuary that night and didn’t see her, I was in virtual disbelief. That was the moment when I truly understood for the first time just how fickle and inconsistent we are when it comes to serving the Lord.

Jesus knew us all too well. On the night of His arrest, He took Peter, James, and John into the garden of Gethsemane with Him. He said to them, “Stay here and watch with Me.” Then He walked alone a little further into the heart of the garden and prayed, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matthew 26:39). Following that prayer, He returned to where He had left Peter, James, and John at their watch-post. And what did He find? Rather than keeping diligent watch, they had all drifted off to sleep.

After a fairly strong rebuke, Jesus summed up the problem by saying, “The spirit indeed is willing, but the flesh is weak” (Matthew 26:41). In my opinion, those words perfectly describe why that Christian woman didn’t come back for church that Sunday night. Her spirit was willing, but her flesh was weak. When she had devoted herself more fully to Jesus in the altar that morning, she had meant it. In that moment, she couldn’t have meant it any more. But, unfortunately, that moment had soon passed and the rest of her life had come crashing back in upon her.

I’m saying all of this to encourage you to work at eliminating the fickleness from your walk with the Lord. Try to avoid the roller-coaster devotion that marks the lives of so many people. I know that your flesh is weak. So is mine. But we can’t keep using that excuse to consistently fail the Lord and not live up to the commitments we have made to Him. And, by the way, we needn’t expect Him to keep sending mountain lions to keep us committed either.

Recalculating

In my last post, I told you that Tonya and I borrowed a G.P.S. system to use during our vacation trip. For the record, that system gave its directions via the voice of a woman. I don’t know if they all use a woman’s voice. I guess it’s possible that you have the set-up option to choose between the voice of a woman or a man. All I know is that the system we borrowed featured a woman’s voice. When I asked why it would be a woman’s voice, my son Ryan had a good answer. He said, “Well, since men never ask for directions, they probably figured that mostly women would be using it.” That’s good logic.

The more we drove, the more we became accustomed to having the woman in the van with us. Every so often we’d hear her say something like, “In 1.2 miles turn right onto Deer Park road and continue 3.6 miles.” It was pretty cool stuff. I even began to anticipate her voice piping up. When I knew we were coming to a turn, I’d ask Tonya, “Shouldn’t that woman be saying something by now?”

Unfortunately, though, there was one word that we heard the woman use a few too many times on the trip. That word was, “Recalculating.” Whenever we would miss a stated turnoff, she would go silent for a moment and then say, “Recalculating.” Then she would pick her directions back up from our new position. It got to the point where we would miss a turn and I would immediately say, “That woman is not going to like that.” Then right on cue we would hear, “Recalculating.”

I’m glad that when it comes to God’s guidance in our lives, He knows how to recalculate. If we do miss His will for a given situation, it isn’t the end of our walk with Him. He doesn’t throw up His hands and say, “You missed it. Now you’re on your own.” Instead, it’s as if He says, “Recalculating.”

Please don’t misunderstand me. I’m not saying that missing God’s will is ever good or acceptable. He never grins about it and playfully says, “Oh, you little rascal, what am I going to do with you?” Missing His will is always serious, serious business, and there will always be unpleasant consequences for doing so. My point is simply that missing one of the turns of God’s will doesn’t mean the end of your journey with Him. If it did, we would all be hopelessly adrift as we move through life, forevermore cut off from the voice and guidance of our Maker.

I don’t know where this post finds you today, but maybe you are just coming out of a situation in which you really missed God’s will. Well, I”m not patting you on the back and saying, “There, there, honey, what you did was understandable,” but I am saying that God hasn’t abandoned you. Even now He is in “recalculating” mode concerning you, and He wants you to pick back up with Him right where you are and start following His new instructions. If you will do that, you’ll find that He can still take you to some wonderful places. Even more than that, there will be some great scenery for you to enjoy along the way.

Your Penny

Little Billy had his hand stuck in an expensive vase. His mother tried her best to pull the hand out but she finally had to resort to breaking the vase. Once it was broken, she saw that Billy had had his fist balled up the whole time. When she asked him why, he answered, “Because if I had opened my hand, I would have dropped my penny.”

Many a person is right now holding on to some “penny” of sin. Even when clutching the sin begins to complicate their life, they won’t let go of the sin. Even when clutching it gets monetarily expensive, as in breaking an expensive vase, they still won’t let go. Maybe the sin is drugs. Maybe it is alcoholism. Perhaps it is adultery or looking at pornography on the internet. Sometimes it’s greed, pride, or covetousness. The list of “pennies” can seem endless.

And please understand that the problem of “penny” clutching doesn’t just affect lost people. A lot of Christians are out there playing the role of little Billy too. I don’t know that repentance has ever made for popular preaching, but its popularity is certainly at a low ebb today. Many preachers today major on words such as acceptance, tolerance, mercy, patience, and love. Certainly these are Biblical themes. But we must be careful that our preaching doesn’t become so mush and gush that we downplay repentance into oblivion. You see, fists must always be released and pennies of sin must always be dropped.

So, I ask you, what’s that in your hand right now? Is it your personal penny of sin? Well, little Billy, you’re going to have to let go of it (repent of it) before God will help you get your hand out of that vase in which it’s caught. Don’t bother waiting on Him to break the vase for you. That’s not how He deals with sin. He’ll gladly set you free from your entrapment, but He won’t do it just so you can continue running along, having a death grip on your penny. But why hold on to the sin anyway? After all, isn’t it what has you in trouble anyway?

A True Masterpiece

An artist visited a museum where one of his masterpieces was on exhibit. As he approached the painting he noticed that the museum had placed one of his earlier, lesser known works beside the masterpiece. He stood there comparing both paintings and began to feel sad. Just then someone recognized him and said to him, “You should be pleased because of the progress you have made.” But the artist didn’t share that opinion. He just smiled somewhat sadly and said, “It grieves me that I realized so little of the promise I showed in my youth.”

Truth be told, many Christians would have to say the same thing about their Christian growth. They showed such promise when they were young! They went to church. They studied the Bible. They prayed. They gave. They witnessed. They lived lives of holiness. But then they got older and ran into some trouble.

When conflict within the church caused them to become disillusioned, they stopped attending. When differing interpretations made studying the Bible harder, they gave up on it. When their prayers weren’t answered to their satisfaction, they quit praying. When their financial situation took a downturn, they eliminated their giving. When they saw no fruit from their witnessing, they hushed. When God didn’t seem to reward the life of holiness, they turned to worldly pursuits and pleasures.

Christian friend, do you find yourself anywhere in this description? If you do, I urge you to find your way back to the fellowship you once had with God. And, please, work on the fellowship before you start working on the service. If you can get the fellowship where it needs to be, the service will inevitably flow, but if the fellowship isn’t there the service will seem like drudgery. Try to rediscover that simple, childlike faith that you once had, a faith that was sincerely shown even in a rhyming prayer: “God is great, God is good. Let us thank Him for our food. By His hands we all are fed. Thank you, Lord, for daily bread. Amen.”

Consider Matthew 18:1-4:

At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Then Jesus called a little child to Him, set him in the midst of them, and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.”

Isn’t it fascinating that Jesus said that we must “become as little children” AFTER we are “converted”? Why would He say such a thing? He said it because He knew that we are prone to become more hardened, cynical, and doubtful as we age. The adult life has a way of knocking the childlike faith out of us, and even authentic Christian conversion doesn’t eliminate that tendency. That’s why we adults must become again “as little children.” Is that a tall order? You’d better believe it. But is it one worth meeting? Absolutely, because when we meet it that creates a true masterpiece.

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