This world is filled with people who will bail out on a difficult circumstance when the sledding gets rough. They won’t be going for help either; they’ll be looking out for themselves. Sadly, too many times this applies to how we Christians relate to following Jesus.

One of the most somber questions that Jesus ever asked is found in John 6:67. Let me set the context for you. A tremendous crowd of 5,000 men (not counting women and children) gathered around Jesus to hear Him teach near the slope of a mountain hovering over the shore of the Sea of Galilee. Jesus miraculously fed this crowd by using a young boy’s lunch of five loaves of bread and two small fish. Following this miracle, the crowd tried to take Him by force and make Him their earthly king. Wanting no part of such an election, He dispersed them, commanded the twelve to get in a boat and cross over to the other side of the Sea of Galilee, and went up into a mountain alone.

That night a terrible windstorm swept down onto the Sea of Galilee, preventing the twelve from making much headway to the other shore. When they reached a state of exhaustion and despair for their lives, Jesus walked on the water, calmed the storm, and joined them in the boat. At that point the boat was miraculously transported to the other shore.

The following morning many of the original crowd got into boats and crossed over to find Jesus. They caught up with Him in a synagogue in Capernaum. Shortly afterward, Jesus accused these people of only following Him for His miracles. Then He launched into a weird teaching about Him being the bread of life and how they needed to eat of His flesh. You talk about throwing cold water onto a fickle bunch! When the teaching was finished, they turned away and never followed Jesus again. Just as He had said, they were only interested in following Him as long as the miracles were rolling and the teachings were pleasant and easy to understand.

It’s at that critical moment that Jesus looked at His chosen twelve and asked the penetrating question, “Do you also want to go away?” Some of them may have, but Peter spoke up before anybody else could answer. He said, “Lord, to whom shall we go? You have the words of eternal life. Also, we have come to believe and know that You are the Christ, the Son of the living God.” Good for you, Peter!

Tell me, Christian, are you right now going through a difficult time with the Lord? Are you confused? Are you frustrated? Are you out of heart? Has He hurt your feelings? Trust me, you aren’t the first to go down such a road. The question is, how will you respond? Will you turn back from following Christ? Or will you, like Peter, understand that turning away from Him is akin to turning away from the source of life and truth? Please understand that I’m not talking about a Christian possibly losing his or her salvation. As the old saying goes, “once saved, always saved.” What I’m talking about is breaking fellowship with the Lord and bailing out on what He is trying to teach you through your difficult times. Trust me, such a bail out might provide a modicum of temporary relief, but in the end you’ll come to know all too well that you should have stayed on the plane with your Savior.

Several years ago, I was in a man’s kitchen. When he found me there he swore at me and kicked me out. That man was a professing Christian, and from that time I decided never to have anything to do with religion. And I never have to this day.

After hearing that, the Christian asked the young man to write the reason down, word for word, and sign it. The young man played along and did so. Then the Christian handed the signed document back to him and said, “Take this, and when you are asked for your excuse on the day of judgment, hand this up.”

We should learn two lessons from this illustration. First, we Christians should mind our behavior. We do untold damage to the cause of Christ when we our lives slip into sin and compromise. Second, there is no valid excuse for refusing to believe in Christ as Savior. If you think you have one, write it down, sign it, and carry it with you always. You can try using it in the afterlife. Don’t expect it to work, though.

I’ll start with Abraham. He was a man who exhibited enough faith to pack up his belongings, leave his hometown of Ur, and begin an epic journey to an unknown land which God promised to show him (Genesis 12:1-5). But what happened when he arrived in the promised land of Canaan? He was greeted there by a famine. So what did he do? He lost faith that God could provide for him during that famine and he went down to Egypt. There he showed his lack of faith in God’s protection by instructing his beautiful wife Sarai to lie and say that she was his sister (Genesis 12:10-20). And would you believe that he even repeated this exact same sin many years later when he was in Gerar and dealing with Abimelech, the king of Gerar (Genesis 20:1-18)? What happened to your great faith, Abraham?

Next, I’ll mention Moses. He was a very mild-mannered man who certainly didn’t have a problem with ego or bravado. As a matter of fact, we can read Exodus chapters 3 and 4 and see that it was all that God could do to get him to return to Egypt and lead Israel. Moses was quick to say, “Lord, who am I to be such a leader? I am not an eloquent man. Please, send whomever else you will.” Numbers 12:3 even says that Moses was more humble (meek, gentle, kind) than all men who were on the face of the earth. That’s an amazing statement! But how did Moses ultimately get himself into trouble and miss out on entering into the promised land of Canaan himself? In a fit of anger and rage he rebuked the people and struck the rock twice when God had commanded him to merely speak to it. He also spoke as if he and Aaron, rather than God, caused the water to gush from the rock (Numbers 20:1-13). What happened to your great humility, Moses?

Lastly, I’ll mention Elijah. He showed astounding courage in going to Ahab, the king of Israel, and proclaiming, “As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word” (1 Kings 17:1). He showed just as much courage, if not more, in taking on and defeating Ahab’s prophets of Baal in a great showdown atop Mount Carmel (1 Kings 18:20-40). But what did he do right on the heels of that landmark victory? He heard that Ahab’s queen, Jezebel, had put a death sentence on his head and he fled. Then, when he reached a certain place out there in the wilderness, he prayed and asked God to take his life (1 Kings 19:1-4). What happened to your great courage, Elijah?

If it sounds like I’m picking on Abraham, Moses, and Elijah, I’m not. The fact is, these are just three of a lengthy list of Bible characters who failed in the very areas in which they were normally strong. This should teach us that we ourselves aren’t immune to this particular problem. So, do you have an area in which you are especially strong in your walk with the Lord? If you do, be sure to keep yourself vigilant in that area. Don’t let yourself get overconfident to the point where you drop your guard. Remember, if it happened to the likes of Abraham, Moses, and Elijah, it can happen to you.

One of the best descriptions I’ve ever read concerning the worldly, carnal, backslidden Christian comes from Charles Spurgeon. In the October 14 evening devotion from his book Morning & Evening, he compares such a Christian’s entrance into heaven to a shipwrecked sailor having to climb up the steep rocks of his homeland just to get home. There is no peaceful sail into the safe harbor. There is no confident expectation of praise for a job well done. There is no triumphant entrance. There is only the exhausted, worn out, frazzled Christian scratching and clawing his way to a place of safety.

My guess is that Spurgeon had 1 Timothy 1:18-20 in mind when he used that illustration. In those verses, the apostle Paul explains to the young preacher Timothy that some Christians have rejected faith and a good conscience and “concerning the faith have suffered shipwreck.” Paul then gives the specific names (Hymenaeus and Alexander) of two such Christians and says that he delivered them to Satan so they would learn not to blaspheme. According to 1 Corinthians 5:1-7, the term “delivered them to Satan” means what we call “church discipline” (excommunication, “churching” someone). This should show us just how serious backsliding is.

Spurgeon closes out his devotion with the following words:

It is dangerous for an heir of heaven to be a great friend with the heirs of hell. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and a little frivolity and mischief will rob faith of a thousand joys. O believer, you do not realize what you lose by your conformity to the world. It cuts the tendons of your strength and makes you crawl where you ought to run. For your own comfort’s sake and for the sake of your growth in grace, if you are a Christian, then be a marked and distinct Christian.

To these words I can only add the question: “Christian, do other people think of you as a marked and distinct Christian? I once heard a preacher say, “Some Christians don’t do enough for the Lord to attract a used demon!” Is that you, Christian? Are you, as not only Spurgeon but also Paul described, living a shipwrecked walk with Christ? If you are, my prayer is that you will do the necessary confessing and repenting today. Remember that 1 John 1:9 is still in the Bible and it still works:

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Yesterday at our local pastors’ conference, the moderator asked each of us to name at least one thing for which we are thankful. The next twenty minutes or so turned out to be the highlight of the conference. Even though the singing was nice and the weekly sermon was interesting, hearing each pastor talk about the great things that God had done for him was spellbinding. Many of them cried as they spoke. All of them spoke in utter humility. One man told of how Jesus had saved him out of a family of bootleggers. Another talked about how wild he used to be before Christ’s transforming power radically changed his life. Another praised the Lord for meeting every need he had ever had. Another described how God had raised up his alcoholic daddy from a seemingly terminal illness to mercifully give that father more days to accept Christ as Savior and have, for the first time, a true relationship with his son. On and on it went like that around the room, story after story. The next time that you get to thinking that all preachers are fakes, hypocrites, or money hungry manipulators, come with me to a certain pastors’ conference that meets on Monday mornings. I know some men of God who are real.

And what word of thankfulness did I offer up when my turn came? Well, I thanked the Lord for how He broke me when I was in my early twenties. That experience changed me from a backslidden Christian into a sold out disciple and set me on the path to becoming a preacher. I also thanked Him for my wife and two boys. And yes, I was one of those who teared up as he spoke. Needless to say, I could have gone on for an hour naming things for which I am thankful (as each of us could have), but we had to restrain ourselves a bit if the scheduled speaker was going to be left any time to preach.

Everybody knows that Thanksgiving is this Thursday. But why wait until then to go to the Lord in prayer and express your gratitude? Have you got 30 minutes today? Then spend it just going down the list of all the things for which you are thankful. Don’t make any new requests. Don’t mention any of your problems. And put down that marble engraver for a while. Just have a time of saying, “Thank you” to the Lord. If you will make the effort to do this, I promise you that it will get your heart and mind prepared to genuinely celebrate Thanksgiving this coming Thursday.

Just as that jumper didn’t grasp that the end of the story hadn’t been written yet, many people don’t understand that we shouldn’t judge God’s opinion of a situation based solely upon the current outlook. Take the great flood for instance. Genesis 6:3 tells us that God instituted nothing less than a 120-year countdown for that judgment:

And the Lord said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.”

(By the way, some have wrongly taught that this statement was God limiting the individual lifespan to 120 years. Long after the flood, however, Abraham, Sarah, Isaac, Ishmael, and Jacob each lived more than 120 years. So, clearly, the 120 years refers to how long it would be before the flood struck.)

Now imagine that you were a citizen of earth during those 120 years. Couldn’t you have said, “So far, so good”? Jesus spoke of the footloose and carefree attitude that people had during those years. He said:

“For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark and did not know until the flood came and took them all away…” (Matthew 24:38-39)

Right here I could really run with the fact that Bible prophecy teaches that this world has some dark days slated for its future. It’s hard to read Revelation chapters 6 through 19 and miss that. But I feel led to present the application in a different way. Rather than focus upon the coming judgment laid out in Bible prophecy, I want to ask you to examine your own life. Have you been engaging in some sin for which you haven’t paid the price yet? If the answer is yes, consider this post to be your wake-up call. God is longsuffering, but He isn’t foreversuffering. Just because you have gotten by with your sin so far, you shouldn’t take that to mean that you are untouchable. The truth is, you’re already on God’s countdown and a flood is headed your way. So why not repent of your sin today, confess it to Jesus, and lay hold of the forgiveness that comes with believing in Him as your personal Savior? If you don’t, all I can say is enjoy the free-fall while it lasts because you won’t like how it ends.

Consider the following verses:

1. 1 Samuel 15:22: So Samuel said: “Has the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.”

2. Proverbs 15:8: The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.

3. Proverbs 21:3: To do righteousness and justice is more acceptable to the Lord than sacrifice.

You’ll note that each of these Old Testament verses speaks of sacrifices. To understand this, you must understand that the Old Testament Jews lived their lives under that body of law that God had given to them through Moses. Sacrifices were a fundamental, foundational part of that law. The law laid out incredibly precise rituals for the offering up of: burnt offerings, peace offerings, sin offerings, trespass offerings, freewill offerings, and heave offerings. These categories of offerings all involved the sacrificing of animals. Also, the law laid out precise rituals for grain offerings and drink offerings. Israel even had an entire tribe (the tribe of Levi) that served as its priesthood, and those priests, dressed in their priestly garments, faithfully offered up all these offerings at the tabernacle (later on, the temple).

You see, when a Jew brought an offering to a priest for it to be offered up, that was nothing less than an Old Testament worship scene. They didn’t have churches or synagogues. They had the tabernacle (the temple) and the law-prescribed sacrifices. That was how they publicly and corporately worshiped the Lord.

So do you see the teaching? Let’s use the Proverbs 21:3 verse as an example. If it was being written to the Christian realm today, it could read something like this:

To do righteousness and justice is more acceptable than going to church, praying, reading your Bible, dropping money in an offering plate, or giving to missions.

The point is that God really isn’t all that impressed with your attempts to worship Him when you spend the vast majority of your life doing sinful things. What you call “worship” doesn’t fix, excuse, or legitimize a lifestyle of habitual sin. If you lay drunk all week and then come to church on Sunday, that’s a problem. If you smoke pot or do other kinds of drugs Monday through Saturday and then come to church on Sunday, that’s a problem. If you roll out of bed with a person to whom you aren’t married and then drive to church, that’s a problem. If you won’t pay your bills, but you drop $10 in the offering plate every Sunday, that’s a problem. If you engage in dishonest business practices but you say the blessing before every meal, that’s a problem. If you treat people like dirt but you read your Bible every night, that’s a problem.

There’s an old story that supposedly comes from the life of Mark Twain, and it sums up what I’m trying to say here. So I’ll close with it. A man once said to Twain, “I’m going to take a trip to Israel. When I get there I’m going to hike to the top of Mount Sinai, and then I’m going to shout down the ten commandments.” Twain looked at the fellow and said, “I’ve got a better idea. Why don’t you stay home and keep them?” That was a good comeback then, and today’s church-goers and professing Christians could still learn something from it.

But what bothers me about our little county (approximately 15,000 in number) is how easily we blur the line between authentic Christian conduct and rank worldliness. Some of the same people who go to church every Sunday morning don’t mind doing a good deal of drinking and carousing on Saturday night. Some of the ones who rant and rave about the sexual sin of homosexuality evidently don’t understand that adultery falls in that same category. Some of the ones who are quick to request prayer for themselves or their families are also far too well versed in backbiting, gossiping, and rumor spreading.

My point is that a lot of people love to hear about Christ, the Bible, forgiveness, grace, and salvation, but the numbers dwindle significantly when the topics become repentance, godly conduct, separation from the world, and personal holiness. Don’t get me wrong, I’m not promoting a works-based plan of salvation here. I myself sin every day and have to spend more time than I should asking the Lord for forgiveness of those sins. But with me sin is the exception, not the rule. It occurs outside the norm. It’s the uncommon, not the common. That’s what salvation has done to me (or better yet for me).

Perhaps an illustration will help me say what I’m trying to say. Little Billy was dressed for church in his Sunday best, but his mother wasn’t quite ready to go. So he went out in the back yard and started playing in the dirt. In just a few minutes his clothes were absolutely filthy. When his mother saw him she was furious. Passionately, Billy said, “Mom, I’m real sorry. Please forgive me.” She replied, “Okay, you’re forgiven but go change.” But Billy didn’t want to go back in the house and go to the trouble of dressing again. So he said, “No, I’ll just go as I am.” You see, he wanted forgiveness but not change. And, unfortunately, there seem to be a lot of Billys running around out there these days.

At that point the excuses started flying. One of the men said, “I wasn’t playing sheriff; I just dropped in to talk.” Another one said, “I wasn’t playing either, Sheriff; I was just visiting.” A third said, “I just came in to warm up by the stove.”

The fourth man sat quietly as all this went on around him. He continued to hold his cards and never once took his eyes off them. The sheriff looked at him and said with a smile, “Well, you certainly can’t deny that you’ve been playing cards.” The old man, still not looking up from his cards, slowly drawled, “Now, Sheriff, who would I be playing with?”

Oh, the excuses we make for our sins! We blame everyone from our parents to the government, when all the while the heart of the problem lies with us. Please understand that I’m not minimizing any sins that have been committed by your parents or your government, but also understand that there comes a time when you have to look in the mirror and take responsibility for your own sins. Face it, you have about as much of God as you want in your life.

You probably know Christ’s most famous parable, the one about the prodigal son (Luke 15:11-32). But do you know the verse that marks the turning point of that story? It’s Luke 15:17, which says of the son:

“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger!’”

Be sure not to miss those all important words: But when he came to himself. You see, the prodigal’s life didn’t change for the better until he conducted a personal evaluation and was sufficiently shocked by what he found. And notice that Jesus didn’t say that the young man came to a revelation about how his parents had raised him, or one about how others had done him wrong, or one about the ills of his society. No, he came to a revelation about himself. He thought, “I brought myself to this lowly state.”

I don’t know your life, but perhaps you, like the prodigal, need to come to yourself. Maybe you need to stop blaming others for your troubles and start admitting to your own role in creating your mess. Excuses will only keep the status quo in tact and prevent you from returning to the blessings of the father’s house. I could also say a lot here about the importance of confession and repentance, but I’ll leave that off for another time. Right now the first order of business is to get you to realize that you are the problem. Until that happens, you’ll never be ready for the next step.

I live in a small, rural community. There are lots of cattle ranches around here, and every once in awhile a cow wanders off and gets lost…Ask a rancher how a cow gets lost, and chances are he will reply: ‘Well, the cow starts nibbling on a tuft of green grass, and when it finishes, it looks ahead to the next tuft of green grass and starts nibbling on that one, and then it nibbles on a tuft of green grass right next to a hole in the fence, so it nibbles on that one, and then goes on to the next tuft. The next thing you know, the cow has nibbled itself into being lost.’
…Backsliders keep moving from one tuft of activity to another, never noticing how far we have gone from home or how far away from the truth we have managed to end up.

Tell me, when was the last time that you looked around and got your spiritual bearings? Could it be that you have nibbled yourself right through a hole in the fence and are currently a long, long way from where God would have you to be? You didn’t start out with the intention of leaving your pasture. You didn’t have a premeditated plan to abandon God’s will. But it just kind of happened as you nibbled your way along through life.

I especially like what Yaconelli says about the backslider not noticing how far away from the truth he has managed to end up. Isn’t it amazing how we start to rationalize our sin or explain it away the further we get from walking with Christ? The black and white of scriptural truth becomes more and more a dull gray. And once that rationalizing and explaining away begins, all bets are off as to where we might end up. It doesn’t take long for a simple case of backsliding to become a full blown case of rebellion and catastrophe. Don’t let that happen to you.