Nibbling Your Way Into Real Trouble

Here’s a good word from Mike Yaconelli, who writes for The Wittenburg Door:

I live in a small, rural community. There are lots of cattle ranches around here, and every once in awhile a cow wanders off and gets lost…Ask a rancher how a cow gets lost, and chances are he will reply: ‘Well, the cow starts nibbling on a tuft of green grass, and when it finishes, it looks ahead to the next tuft of green grass and starts nibbling on that one, and then it nibbles on a tuft of green grass right next to a hole in the fence, so it nibbles on that one, and then goes on to the next tuft. The next thing you know, the cow has nibbled itself into being lost.’
…Backsliders keep moving from one tuft of activity to another, never noticing how far we have gone from home or how far away from the truth we have managed to end up.

Tell me, when was the last time that you looked around and got your spiritual bearings? Could it be that you have nibbled yourself right through a hole in the fence and are currently a long, long way from where God would have you to be? You didn’t start out with the intention of leaving your pasture. You didn’t have a premeditated plan to abandon God’s will. But it just kind of happened as you nibbled your way along through life.

I especially like what Yaconelli says about the backslider not noticing how far away from the truth he has managed to end up. Isn’t it amazing how we start to rationalize our sin or explain it away the further we get from walking with Christ? The black and white of scriptural truth becomes more and more a dull gray. And once that rationalizing and explaining away begins, all bets are off as to where we might end up. It doesn’t take long for a simple case of backsliding to become a full blown case of rebellion and catastrophe. Don’t let that happen to you.

Old Bearskin

Notre Dame football has had a long and highly successful history. It stood the tallest, though, when Knute Rockne was the head coach. From 1918 to 1930, the team’s winning percentage was .881. They lost only twelve games during those thirteen years and won six national championships. The unprecedented success would no doubt have continued had Rockne not been killed in a tragic plane crash on March 31, 1931. He was just 43 years old.

During Rockne’s tenure at Notre Dame, a football column regularly appeared in the school newspaper. The column’s writer would say incredibly mean, nasty, and insulting things about the team. He would not only ridicule the team as a whole but also pointedly criticize individual players. The writer always remained anonymous and merely signed his name as “Old Bearskin.”

What was most shocking about the column was that the writer seemed to have inside information concerning the team. He knew which players were lazy, which ones were ladies’ men, and which ones kept scrapbooks to read their own press clippings. Every player on the team hated “Old Bearskin.” When a player would come to practice and complain about something that had been written, Coach Rockne would sympathize and say that no one should write such things. Then he would say to the team, “Boys, let’s get out there and show ‘Old Bearskin’ that the things he writes aren’t true.”

It was only after Rockne’s death that “Old Bearskin” was revealed to be none other than Rockne himself. His purpose in writing the column was to keep his players humble and hungry as opposed to egotistical and content to rest on their laurels. Rockne understood the pitfalls of pride and went to the extreme of the column to keep his players from succumbing to them.

I trust that this illustration will help us all to understand why God sometimes allows us or even causes us to experience humbling setbacks and defeats. We don’t like such experiences any more than Knute Rockne’s players liked that newspaper column. But how can we argue that we don’t, at times, need these experiences? Believe it or not, they are nothing less than acts of love on God’s part. You see, He knows Proverbs 16:18, and He wants better for us than its words:

Pride goes before destruction, and a haughty spirit before a fall.

When the Stick Breaks

Here’s a true story. A man caught a large rattlesnake and kept it in a cage. One day he got brave with the snake and decided to use it to jokingly give his wife a good scare. He opened up the cage, firmly placed a stick directly behind the snack’s head, caught the snake, and put it into a bag. Then he carried the bag into his living room and dumped the snake out onto the floor in front of his wife. Naturally, she shrieked in horror and fled the room as the man enjoyed a hearty laugh.

Then came the job of getting the snake back into the bag. The man took his stick and again placed it behind the snake’s head even as the rest of the snake’s body writhed and twisted. Everything was going as planned until the man made the mistake of pressing down too hard on the stick. Suddenly the stick snapped and broke in the middle. This freed up the snake’s head and with lightning speed the snake turned and struck the man’s index finger. As the deadly fangs plunged deep into the finger, in rushed the poison.

So how does the story end? Well, thanks to good medical treatment the man’s life was saved. The finger, however, had to be amputated. For the rest of his life when someone would ask the man how he lost his index finger he would say, “A snake bit me.” And when he was asked, “How did a snake bite you?” he would answer, “The stick broke.”

Alright, now let’s move to the spiritual application of this story. Just as that fellow had a pet rattler, you have a pet sin. This is the sin to which you are most vulnerable and susceptible. (I promise not to ask what your pet sin is if you promise not to ask what mine is!) But what I will do is implore you to resist the temptation to play around with your sin. Don’t trust whatever “stick” you’ve got that you think enables you to enjoy the sin while avoiding its poison. Believe me, sooner or later that “stick” will break and your pet sin will bite you. And when it does, you’ll inevitably pay a high price because of it. Consider yourself warned.

Addiction

A group of scientists set about to train a chimpanzee to talk. For fifteen long years they pampered the chimp and taught him different sounds. Finally the day came when he was to verbalize his first words. With anxious anticipation the scientists gathered around the cage to listen to anything he might say. As they all leaned in closely the chimp looked them squarely in the eyes and spoke actual words for the first time. He said, “Lemme out!”

No matter how nice the cage is, it’s still a cage. It’s not freedom. It’s not limitless possibilities. It’s not the way to live. Sadly, many people are trapped in life’s cages. These cages have names such as drugs, alcoholism, gambling, pornography, etc. Perhaps these people enjoy fleeting moments of joy in these cages. Perhaps they know brief waves of contentment. But in the end, a cage will always be a cage, and it will never be the way God intends for the person to live.

I don’t mean to undermine or devalue the good work that is done by any group who helps people deal with addiction. Still, with that said, a relationship with Jesus will always be the best way to conquer an addiction. If an addict objects and says, “I don’t need Jesus to be my crutch,” a good response is, “You’ve already got a crutch; you just need to trade it in on a far better one.”

In John 8:34, the New King James translation reads as follows:

Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.”

The fact is, though, this rendering doesn’t totally capture the full bloom of what Jesus said. Greek scholar Kenneth Wuest’s expanded translation of the New Testament gets more to the real point Christ was making. It translates the words “whoever commits sin” as “everyone who habitually commits sin.” You see, that more precise translation of the Greek takes us into the realm of addiction. Jesus isn’t talking about the man who sees a scantily clad woman on t.v., lusts for a moment, and then changes the channel (even though that moment of lust is a sin). He’s talking about the person who lives his life eaten up by lust and actively seeks out scantily clad women on t.v. or the internet so that he can stare at them for long periods of time and fantasize about them. Do you see the difference?

The good news is that right on the heels of talking about those who are such slaves to sin, Jesus gave the cure. He said:

“Therefore if the Son makes you free, you shall be free indeed.” (John 8:36, New King James translation)

You ask, “But how can Jesus offer such sure liberation from the addiction?” He can do it because He alone has the power to change the addict’s nature rather than just the behavior. In John 3:1-21, He explains how those who place their belief in Him as Savior are “born again.” To be “born again” is to have God the Holy Spirit literally take up residence inside your body (Romans 8:9). The Spirit will not obliterate your inborn, sinful, addictive nature, but He will bring to you a contrasting nature, a nature which is nothing less than the nature of God. 2 Peter 1:4 says that believers become “partakers of the divine nature,” and 2 Corinthians 5:17 describes this as becoming “a new creation.”

So, do you find yourself in some kind of cage right now? Is some addiction getting the best of you and ruining your life? Do you feel helpless to break free from its grip? If you answer “yes” to these questions, let me urge you to turn to Jesus. Maybe you need to genuinely place your belief in Him as Savior and become “born again.” Maybe you’ve already done that, but your fellowship and daily walk with Jesus have grown so anemic that you are severely limiting the indwelling Holy Spirit’s influence upon your life. Whatever your case may be, just know that your addiction is not bigger than Jesus, and that’s not just a cute little cliche that a preacher is supposed to say. Jesus stands ready right now to set you free from your cage. Will you let Him?

The Spirit Is Willing, But the Flesh Is Weak

Let’s take a test. For years, a man makes a habit of going camping on Sunday rather than attend church. One Sunday he sees a mountain lion coming toward him. He says, “God, if you will get me out of this danger I promise that I will start going to church every Sunday.” As soon as he finishes that quick prayer, the mountain lion calmly walks away.

Now here’s the test question: Do you think that man will honor the “deal” that he made with God? The answer is: There’s a pretty good chance that he will go to church that first Sunday, but if nothing else changes he won’t keep up the attendance for long.

You see, it takes more than a quick moment of desperation to create a lasting turnaround in your life. As a pastor, I’ve seen so many people who were going through difficult times make grandiose boasts about what all they were going to do for the Lord if He helped them out of their messes. But how many of those boasts actually came to pass, even after the Lord gave the help? Maybe there were two or three, but right now I can’t even remember there being that many.

One Sunday morning I preached and gave an invitation, and a woman promptly made her way to the altar and knelt for prayer. When I went over and asked her why she had responded to the invitation, she told me something along the lines of she wanted to dedicate herself more completely to Jesus. She was crying hot tears and her face was something of a mess from the running makeup. I knew that she was sincere. I also knew that she was a good Christian woman who had some areas of her life that could have been more submitted to Christ’s lordship. So I prayed with her and asked the Lord to help her be even more devoted to Him. The emotion of the moment was almost palpable.

But did that woman even show up for the evening service that same Sunday? No. As I looked around the sanctuary that night and didn’t see her, I was in virtual disbelief. That was the moment when I truly understood for the first time just how fickle and inconsistent we are when it comes to serving the Lord.

Jesus knew us all too well. On the night of His arrest, He took Peter, James, and John into the garden of Gethsemane with Him. He said to them, “Stay here and watch with Me.” Then He walked alone a little further into the heart of the garden and prayed, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will” (Matthew 26:39). Following that prayer, He returned to where He had left Peter, James, and John at their watch-post. And what did He find? Rather than keeping diligent watch, they had all drifted off to sleep.

After a fairly strong rebuke, Jesus summed up the problem by saying, “The spirit indeed is willing, but the flesh is weak” (Matthew 26:41). In my opinion, those words perfectly describe why that Christian woman didn’t come back for church that Sunday night. Her spirit was willing, but her flesh was weak. When she had devoted herself more fully to Jesus in the altar that morning, she had meant it. In that moment, she couldn’t have meant it any more. But, unfortunately, that moment had soon passed and the rest of her life had come crashing back in upon her.

I’m saying all of this to encourage you to work at eliminating the fickleness from your walk with the Lord. Try to avoid the roller-coaster devotion that marks the lives of so many people. I know that your flesh is weak. So is mine. But we can’t keep using that excuse to consistently fail the Lord and not live up to the commitments we have made to Him. And, by the way, we needn’t expect Him to keep sending mountain lions to keep us committed either.

How You Get In

Dr. Thomas John Barnardo was revered in London for his work with orphans. One day a dirty, destitute little boy came to him and asked for admission to the London orphanage. Somewhat surprised, Barnardo said, “But, my boy, I don’t know you. Who are you? What do you have to recommend you?” The little boy held up his tattered coat and said, “If you please, sir, I thought these here rags would be all I needed to recommend me.” Barnardo swept the child up into his arms and said, “You are right, little fellow! Welcome to our orphanage!”

Just as that little boy’s ragged attire was all he needed to receive help from Dr. Barnardo, our sins are all we need to receive help from Jesus. But, like that boy, we must see our need for help. It is only when we stop attempting to justify ourselves and cleanse our own sins that Christ can step in and provide the forgiveness we need.

One writer has described it this way:

God has no message and no blessing for men who are trying to justify themselves. As long as you try to make a good name for yourself, God can only condemn you; but when you come into His presence and confess yourself a lost, guilty sinner, God has a message and a blessing for you. “God so loved the world” – a wicked, corrupt and ungodly world, and you and I belong to it.

Going back to the illustration of the little boy and the orphanage, yes, his rags got him inside the doors. But it wasn’t just his rags; it was also the love, grace, and authority of Dr. Barnardo. Okay, think of heaven as the orphanage and God the Father as Dr. Barnardo. How does the lost sinner get in? He gets in by way of his sins (rags). But, you see, those sins must stand as forgiven, and God the Father only forgives the sins of those who have believed in God the Son (Jesus) as Savior.

You ask, “But didn’t Christ’s death on the cross pay the sin debt for the whole world?” Yes, it did, but that doesn’t mean that the whole world is saved. Only those who stop trying to work out their own salvation and believe in Christ exclusively for the forgiveness of sins are saved. While it’s true that Christ’s death on the cross is sufficient for God to forgive all sins, that death is only efficient for those who place their belief in Christ. So, when everything is said and done, the question that each of us must ask ourselves is, “Am I in?”

Life’s Army Barracks

The Presbyterian preacher Harry Rimmer told the story of a young man who entered the army. This young man was in the habit of studying his Bible in his bedroom each evening and then kneeling down to pray before retiring for the night. He knew, however, that the army barracks would be a real test of that nightly routine.

The barracks certainly didn’t disappoint as the young fellow found himself surrounded by scores of rough servicemen. They joked around, made crude comments, and cursed. His first instinct was to read his Bible by keeping it half covered under his blanket. But then a wave of conviction came over him and he thought, “I’m a Christian! I must take my stand for the Lord. I won’t hide my faith. I’ll just do as I did at home.” He then took his Bible, read a chapter, and knelt down to pray quietly beside his cot.

When the other men noticed what the young man was doing, a few of them sneered. But in just a few minutes the barracks became strangely quiet as others who respected the new recruit’s devotion hushed those who sneered. After a while the talk began again, but this time without the crudeness and cursing.

The next night when the young man opened his Bible eight other men dug out theirs and did the same. Within a month every soldier in the outfit respected the young Christian so much that they would defend him against anyone who dared criticize him. Even more than that, they would bring their troubles and questions to him and ask for counsel. Rimmer concluded the story by saying, “He influenced more men for Christ than half a dozen chaplains could have in a year of Sundays.”

This world can be a raw, coarse, vulgar place, and being a Christian who tries to live a holy life in its midst can be difficult. Do the people at your workplace tell dirty jokes? Do some of your fellow students use profanity? Do you feel like you would be mocked and ridiculed if you were caught on site reading your Bible or praying? Welcome to your army barracks.

What would Jesus have you do? Well, what example did He set? Did He isolate Himself in a cave atop a mountain and shun the “real” world? No. Did He only converse with His devout followers, people who thought and spoke like He did? No. Did He act one way in private but another way in public? No. To the contrary, He lived what He preached. And what was that? He told His followers to resist the urge to hide their light under a basket and let it, instead, shine before men (Matthew 5:15-16).

So, Christian, I hope you take this post as a call to arms. Stop hiding your light under a basket. Those around you need to see it burning brightly for your Savior. Who knows what domino effect you taking a stand for Christ might start? My guess is that there are others in your setting who are just as offended with certain things as you are. They just need a leader to show them how to create change. And that leader could be you!

Examined Yourself Lately?

Everyone today knows the name Billy Graham, the most well known evangelist of our time. But back in the closing decades of the 1800s the evangelist’s name on everyone’s lips was D.L. Moody. His quick wit and humor made him immensely likable.

Moody once met a drunk who was tottering along, barely able to walk. The drunk said, “Oh, it’s you, is it, Mr. Moody? Don’t you know me? I am one of your converts.” Moody put his arm around the man to steady him and said, “Well, my son, you look like one of mine – you’re surely not one of the Lord’s.”

Moody was merely pointing out the obvious fact that salvation should lead to godly living. The New Testament is replete with verses that teach this basic idea. It’s such a shame, then, that so many professing Christians exhibit so much unholiness in their conduct. We’re not talking about being saved by good works; we’re talking about good works inevitably flowing out of a true salvation experience.

And do we have a right to question the supposed “salvation” of someone who’s life is marked by obvious, undeniable, outward sin? Of course we do. Playing the role of fruit-inspector is not the same as playing the role of judge, jury, and executioner. Let us not forget these solemn words from Jesus:

Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. (Matthew 7:17-18)

We shouldn’t take these words to mean that the true Christian never sins. We’ll drop the ball every now and then as long as we are living out this sin-tainted existence. But there’s a big difference between dropping the ball every now and then and not even being able to find the stadium where the game is played. Do you see what I mean?

In Galatians 6:4, the apostle Paul says, “But let each one examine his own work…” In 1 Corinthians 11:28, he says, “But let a man examine himself…” In 2 Corinthians 13:5, he says, “Examine yourselves as to whether you are in the faith. Test yourselves…” You see, the life of the true Christian should always be able to bear up to examination. Again, we’re not talking sinless perfection here, just at least a reasonable amount of personal holiness that others can point to as evidence of you being a new creation in Christ. If you are “one of the Lord’s,” that evidence should be there. If it isn’t, could it be that you are a different kind of tree?

Lucifer

Two of the Bible’s best passages concerning the fall of Satan and the other rebellious angels are Isaiah 14:12-14 and Ezekiel 28:1-19. But what makes these passages a bit confusing is the fact that each one also deals with an earthly ruler. Isaiah 14:12-14 pronounces God’s coming judgment upon the king of Babylon, while Ezekiel 28:1-19 pronounces it upon the king of Tyre.

You ask, “So if the passages talk about two earthly rulers, why do we bring Satan into the context?” We do it because certain parts of the passages simply cannot refer to anyone but Satan. Consider the following examples, all taken from the New King James translation.

1. “How you are fallen from heaven, O Lucifer, son of the morning!…” (Isaiah 14:12) No earthly king of Babylon ever fell from heaven.

2. “For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God…’” (Isaiah 14:13) No earthly king would think that he could ascend to heaven and take over.

3. “You were in Eden, the garden of God…” (Ezekiel 28:13) No earthly king was in the garden of Eden..

4. “You were the anointed cherub who covers…” (Ezekiel 28:14) A cherub is a type of angel.

5. “You were perfect in your ways from the day you were created, till iniquity was found in you.” (Ezekiel 28:15) Because every human being is a sinner from birth, no one is perfect from the day he is created.

In light of these examples, it’s clear that God is speaking to more than the kings of Babylon and Tyre in these passages. Yes, He’s pronouncing judgment upon them, but He’s also speaking to Satan. The implication is that Satan is the real power behind their thrones. He is so closely associated with the two kings that God can speak to him even as He is speaking to them.

Okay, with all that understood, now let me explain the name “Lucifer,” which is used in Isaiah 14:12. I need to begin by saying that the King James and the New King James are the only two English translations that use this name “Lucifer.” The Hebrew word these two translations render as “Lucifer” is helel. Bible scholars are in agreement that helel literally means “shining one,” “bright one,” or even “light-bringer.” Translators have often translated it as the so-called “morning star” or “day star,” which is actually the planet Venus appearing in the east just before sunrise.

As evidence that translators agree on this meaning for helel, consider the renderings that modern translations give to Isaiah 14:12:

1. “How you have fallen from heaven, O star of the morning, son of the dawn!…” (New American Standard Version)

2. “How you are fallen from heaven, O Day Star, son of Dawn!…” (New Revised Standard Version)

3. “Shining morning star, how you have fallen from the heavens!…” (Holman Christian Standard)

4. “How you have fallen from heaven, O light-bringer and daystar, son of the morning!…” (The Amplified Bible)

5. “How you have fallen from heaven, O morning star, son of the dawn!…” (New International Version)

Alright, now that we understand the literal meaning of helel, the question becomes, “Then why do the King James translation and the New King James translation render the word as “Lucifer”? Actually, since the New King James simply sticks with the King James rendering, the question is really, “Why did the King James translators go with the name “Lucifer”?

The answer to that is found in the fact that before the Bible was ever translated into any kind of English, it was translated into Latin. The Latin translation was called the Vulgate. And what is the Latin word for “morning star”? It is “lucifer.” You see, when the King James translators came to Isaiah 14:12, they decided to just carry the name “lucifer” over from the existing Latin translation. In other words, “Lucifer” is not an English word. It is, instead, a Latin word that was incorporated into an English translation.

It’s sad that modern translators have been criticized by some for simply doing their job. When they came to helel in Isaiah 14:12, they actually translated it rather than go with some long-standing Latin word that would need translating itself because so few people know Latin. In doing so, the translators left themselves open to the charge of attempting to rob the Bible of one of its greatest teachings on the devil. Even worse than that, since Jesus calls Himself “the Bright Morning Star” in Revelation 22:16, they’ve been accused of associating Jesus with Satan or even promoting the lordship of Satan.

On this whole subject, Merrill Unger, the highly respected Bible scholar and commentator, has pointed out that Isaiah 14:12 isn’t the only Old Testament passage where the morning star and angels are linked together. The other passage is Job 38:7, which speaks of the time when “the morning stars” sang together and all the “sons of God” shouted for joy. (Job 1:6 and 2:1 plainly show that the term “sons of God” refers to angels in the book of Job.) So, you see, it really isn’t so strange that the original Hebrew of Isaiah 14:12 would describe Satan as the “morning star.” And as for Jesus using the title for Himself, that’s His emphatic way of saying that He is the true “morning star,” one far brighter and far greater than Satan.

How Many Angels Are There?

In Hebrews 12:22, the New Testament’s original Greek uses the word murias to describe the number of angels that God created. It is from this word that we get our word “myriads.”

It isn’t hard for translators to understand the basic meaning of murias, but they do struggle somewhat with how best to put it into English. Take the translators of the classic King James for instance. In Hebrews 12:22, they go with “innumerable” to translate it, but in Revelation 5:11-12 they render it “ten thousand times ten thousand.” In Acts 19:19, they translate it as “fifty thousand,” but in Luke 12:1 they again use “innumerable.” In Acts 21:20, it’s “thousands,” while in Jude 14 it’s “ten thousands.”

The challenge of precisely translating murias has led some translators to basically jam the Greek word straight into the English by rendering it “myriads.” This could be called a transliteration rather than a translation. For example, in the New American Standard Version, Hebrews 12:22 reads “myriads of angels” and Revelation 5:11 reads “myriads of myriads.”

While I understand why murias might be translated as “innumerable,” we really shouldn’t think that God created an infinite, limitless, never-ending number of angels. The fact is, there is a certain number of them. No doubt it is an exceedingly high number, but it is a countable number, at least countable by God.

How do we know this? We know it because Revelation 12:4 says that when Satan fell from heaven “His tail drew a third of the stars of heaven and threw them to the earth.” (N.K.J.V.) Obviously, Satan doesn’t have a literal tail, and the angels that followed him in his rebellion against God aren’t literal stars, but the point is made: A third of the angels that God created can now be classified as “fallen” with the angel Satan. And to have a third of something, that something must have a set number, right? There simply is no such thing as one-third of innumerable.

So, now that we know all this, how do we answer the question, “How many angels are there?” Well, it’s clearly impossible for us to calculate an exact number, but we can feel very safe in saying that there are tens of thousands. I wouldn’t argue with anyone who believes there are hundreds of thousands. I wouldn’t even rule out that there are millions, perhaps even billions. What I do know is that however many there are, the more the better because the majority (two-thirds) of them still do God’s bidding.

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