Looking For Something?

Late one night drunken Sam was down on all fours under a streetlight. He was groping around on the ground, obviously looking for something. A friend drove up and said, “Sam, what are you doing over there?” With slurred speech, Sam answered, “I lost my wallet.” So the friend got out of the car, walked over, got down on his knees, and started helping Sam look. Finally, after a few minutes of unsuccessful searching, the friend said, “Are you sure you lost the wallet here?” Sam replied, “No, I dropped it a half a block over there.” “Then why are we looking for it here?”, asked the friend. The answer came back, “Because there’s no streetlight over there.”

Laugh all you want, but Sam’s “searching” makes about as much sense as searching for sexual satisfaction at a pornographic web site, searching for happiness in a drug needle, searching for fulfillment in a financial report, or searching for joy in a bottle of liquor. And yet plenty of people go on these types of searches every day. Yes, such things might seem to offer some “light,” but I promise you that no one will ever truly find what they’re looking for under such light.

So what about you? What are you searching for these days? And just exactly where are you searching for it? You know, if you aren’t finding what you’re looking for, you need to start looking in a spot that makes more sense. Even if that spot is darker right now and makes for harder searching, that’s where you’ll find your “keys.”

Does God Love You? Yes!

Consider a father holding his beautiful baby. Which person in the scene loves the other more? Obviously it is the father. If the baby is stricken with pain one night, the father won’t sleep a wink. But what if the father is the one stricken? The baby will keep right on sleeping. If the baby somehow finds itself in a potentially dangerous situation, the father will risk life and limb to come to the rescue. But what if the father ends up in such a situation? The baby won’t even notice. If the father suddenly dies of a heart attack, the baby will forget him in a few hours. But what if the baby suddenly and tragically dies? For all of his days, the father will never forget the child.

You see, the father does not withhold his love until the baby does something worthy of that love. To the contrary, the father loves the baby even when the child can in no way either earn or repay the love. The father doesn’t love the baby for what it does; he loves the child for who it is. That makes the love unconditional.

In 1 John 4:9-10, the Bible says:

“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” N.I.V.

Remember this verse the next time you begin to question whether or not you are worthy of God’s love. You are no more worthy of it than a baby is worthy of its father’s love. But does that father still love that child? Of course He does. So stop trying to earn God’s love. You’ve already got it. Instead, focus all your energy on being the kind of child of which He can be proud.

Illegitimate Praying

The Bible tells of many different people praying to many different gods. The Jews from the Old Testament and the Christians from the New Testament prayed to the “LORD” (Yahweh, Jehovah). The false prophets of Elijah’s day prayed to Baal. The Philistines prayed to Dagon. The Moabites prayed to their false gods, as did the people of Ur. The Egyptians prayed to a pantheon of false gods. The book of Jonah says of Jonah’s fellow sailors “and every man cried out to his god.” You get the idea.

All this shows how naturally religious man is. Innately we understand that creation’s mere existence proves that there must be a Creator God (Romans 1:20; Psalm 14:1; Psalm 53:1). A creation, especially one as intricately designed and detailed as ours, can’t just burst forth from nothing. Nothing will continue to be nothing endlessly unless a Creator God goes to work and creates something. Therefore, the mere fact that we have a creation proves that there must be a God. As the old line goes, you can’t have a clock without a clock builder.

From time immemorial this commonsense truth has driven people to attempt to commune with the Creator God. They’ve tried to worship Him and offer up prayers to Him. But the problem has historically been that man’s nature of sin has corrupted these attempts at worship and prayer. This explains the origins of the various forms of idolatry that have dotted our world since the early pages of Genesis (Romans 1:20-23).

And so, in the midst of all the praying that is done to all the gods via all the religions, we are left to figure out who is praying legitimate prayers to the legitimate God. Someone says, “Well, I think that any prayer that is prayed in sincerity to any god must be classified as legitimate.” Certainly that idea sounds very sweet in an “I’m okay,
you’re okay” kind of way, but it simply isn’t Biblical. Did you know that the Bible says that sacrifices, and by implication prayers, that are offered to idols are, in actuality, offered to demons (fallen angels, the spirits associated with the idols)? You’ll find that teaching in 1 Corinthians 10:19-21, Deuteronomy 32:15-18, and Revelation 9:20. That’s a far cry from legitimate!

“Let Me Tell You About My Better Half…”

In volume 4 of his commentary set on Romans, the noted preacher Donald Barnhouse tells the following story.

“A man I knew through my ministry was going with a girl who, some of us thought, was not at all worthy of him. We breathed a sigh of relief when he went away into the army for two or three years (this was during the war). The girl drifted around with other fellows, and, most happily, the young man met a worthy girl in a distant city. He fell in love with her and married her.

When the war was over and he had returned to his home with his bride, the first girl drove by the house one evening and dropped in to see her old flame and meet his wife. But the wife was not there. The first girl made no attempt to hide her affection and moved in such a voluptuous way that the young man realized he had but to reach out his hand and she was his. He told me about it afterwards.

There was within him all that goes with male desire. There was something much more within and he began to talk about what a wonderful girl he had married. He showed the pictures of his wife to the first girl and praised his wife to the skies, acting as though he did not understand her obvious advances. It was not long before she left, saying as she went, ‘Yes, she must be quite a girl if she can keep you from reaching.’”

I wonder how many affairs could be prevented, how many temptresses and tempters defanged, if only spouses would start bragging on their better halves the way the fellow in Barnhouse’s story did. You see, happy homes make poor soil for sexual sin. Are you married? Then get in the habit of singing the praises of your spouse to others. That’s a great way to keep potential home-wreckers at bay.

Faithful Over A Few Things

Here’s a short follow-up to yesterday’s post “You Just Never Know.” The two walk hand in hand.

George Matheson was a blind Scottish pastor in the late 1800s. While he was serving as the pastor of a church in Innellan, he preached to only a handful of worshippers one stormy winter’s Sunday. He left the service discouraged because he felt that his sermon had been especially good. But what he didn’t know was that a stranger in the congregation would never forget the sermon or the blind preacher who delivered it. Over seven years later, that man would recommend Matheson to become the pastor of St. Bernard’s Church in Edinburgh, a call which would lead to thirteen years of highly fruitful service for Matheson at the church.

In the parable of the talents, Jesus taught that the one who is faithful over a few things will be made ruler over many things (Matthew 25:14-30). While He gave this parable within the context of a teaching on prophecy and rewards in the afterlife, the basic principle can apply in this life. A proof text is His parable of the faithful steward (Luke 12:42-48), which isn’t found within the context of a prophetic teaching.

God is always on the lookout for good stewardship, and He always takes special notice of a George Matheson who will faithfully preach to the best of his ability for a bad-weather, poorly attended Sunday service. So don’t ever take lightly any opportunity that comes your way to do something in service to Christ. Remember that no job is too small for a servant big enough to do it well.

You Just Never Know

Lyman Beecher was one of the most famous Presbyterian preachers of the 1800s. Early in his ministry, he once exchanged pulpits for a Sunday with the pastor of a small country church. It was in the middle of winter, with snow piled up along the road, and it was all that Beecher could do to maneuver his horse through the drifts and get to the church.

Once he arrived he found that he was the only one in attendance that morning. This left him with a dilemma, and so he went to the pulpit and began to pray silently. Finally one man entered the church and Beecher proceeded to preach an impassioned, fervent message to him. At the sermon’s close, Beecher hurried down to greet the lone worshiper, but the man made his way out the door before Beecher could approach him.

Well, twenty years passed and one day Beecher was boarding a train when a pleasant-looking gentleman approached him and asked, “Do you remember me, Dr. Beecher?” Beecher answered, “I don’t believe I do.” “Why, we once spent an hour together in a storm!” said the man. “I don’t recall it,” said Beecher, “where was it?” The man asked, “Do you remember preaching in a small country church to an audience of one man twenty years ago?” Beecher smiled and said, “Yes sir I do, and if you are the man, I’ve been wanting to see you ever since.” “I am the man,” said the fellow, “and the sermon you preached that Sunday morning led to my salvation, made a minister of me, and yonder is my church! And the converts from that sermon, sir, are all over Ohio!”

Be faithful in whatever your Christian duty is today, no matter how small or seemingly inconsequential. You just never know how God might use it.

Man’s Body

This will be the last post in a little three-part series on the subject of man’s spirit, soul, and body. This time we’ll deal with man’s body. I’ll grant you that the body is more easily understood than the spirit or the soul, but my guess is that there are still some important things that you need to learn about it.

The best way to describe yourself is like this: You are a soul; you possess a spirit; and you live in a body. Really, the only thing that others see of you is your body. Furthermore, whatever you get done in this world, you’ll do it via your body. As mysterious and wonderful as the spirit and soul are, they aren’t much for mowing the yard, cooking a meal, holding down a job, reading the Bible, going to church, witnessing, etc. You need body parts (eyes, ears, arms, legs, feet, a brain, a skeletal structure, etc.) to get those things done.

This is why, at the moment of a person’s salvation, God the Holy Spirit comes to indwell the person’s body, not the person’s spirit or soul (Romans 5:5; Romans 8:5-11; 1 Corinthians 6:19; 2 Corinthians 5:5). Just as a pilot flies an airplane, a captain steers a ship, or a driver drives a car, the indwelling Holy Spirit wants to be at the controls of the person’s body. Also, having God the Holy Spirit inside your body automatically turns your body into a temple. Please understand that everyone’s body is not a temple. That honor is reserved exclusively for the Spirit-indwelt believer (the genuine Christian). The body-builder, the yoga instructor, the fitness guru, and the health- food advocate may all have bodies that are in peak condition, but if these people don’t know Christ as Savior their bodies aren’t temples. Only Christians have “temple bodies.”

Still, though, just because a Christian’s body is a temple and the indwelling Holy Spirit is in there, that doesn’t mean that the Christian has handed over the controls to the Holy Spirit. The apostle Paul understood this and said to the Christians of the city of Rome:

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” (Romans 12:1)

That term “living sacrifice” is an odd one, isn’t it? How can a sacrifice survive an altar of death? How can it live once it has become a sacrifice? The answer is: The Christian’s body remains alive, but the inner will, which is sin-tainted, corrupt, and prone to take destructive paths, dies on the altar. The body will now be used to carry out that which is “holy, acceptable to God.” The indwelling Holy Spirit will be given the controls unreservedly. He will now fly the plane, captain the ship, and drive the car.

But would you believe that even the indwelling Holy Spirit will not stop the aging process? Mark it down, the bodies of non-Christians and Christians alike wear down over time and eventually cease working. This goes back to the sin in the garden of Eden. Genesis 2:16-17 says:

And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Hebrew scholars tell us that the original Hebrew behind the words “you shall surely die” literally mean “dying you shall die.” You see, when Adam and Eve ate the forbidden fruit their bodies began the long, long process of dying, and eventually that process culminated in their physical deaths. Genesis 5:5 says that Adam actually lived 930 years, but that verse ends with the words “and he died.” And the members of his race have been dying ever since, haven’t they?

But did you know that when all of the various stages of God’s sweeping, eons-long, prophetic program have played themselves out, not one body will be left unresurrected? This isn’t the time or place for me to go into every last detail of that prophetic program, but concerning the resurrections John 5:28-29 is a good summation passage. There Jesus says:

“Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth – those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

Notice that Jesus spoke of two categories of resurrection. There will be the resurrection of life, and there will be the resurrection of condemnation. Scripture teaches that the saved believers from all of history will have their bodies resurrected and glorified, even though there won’t be one general “resurrection day” upon which it all happens. (As I said, there are multiple stages to God’s grand plan of prophecy.) But what about the bodies of the lost people from all history? Well, those bodies will all be resurrected too, but for them the resurrection will not involve glorification. Also, their bodies will all be resurrected on a single day. This day will occur at the end of Christ’s 1,000-year reign upon this earth, and it is described in Revelation 20:11-15.

You can read that passage for your homework, but I’ll go ahead and tell you that the bodies of the lost are called forth from wherever their final resting places are (graves, the sea, etc.). Each body is then reunited with the soul that once inhabited it, as each soul is called forth from that unimaginably horrific place we know as “hell.” And it is then that the lost person will be cast resurrected body and reunited soul into an even worse “hell” that is known as “the eternal lake of fire.” There the souls will not be annihilated and the bodies will not be burned up. Instead (and this is beyond tragic) each lost person will spend all eternity, body and soul, in that place of torment.

The Greek word for this eternal lake of fire is Gehenna, and Jesus says in Matthew 10:28:

“And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell (Gehenna).”

You see, the “Him” who is able to cast both soul and resurrected body into the eternal lake of fire called Gehenna is Jesus. But listen, He doesn’t want to do that to you! What He wants is for you to experience salvation by placing your belief in Him as your personal Savior. Once you do that, you won’t have to ever worry about the eternal fate of either your soul or your body, and you’ll be able to present your body as a living sacrifice to Him in this life and enjoy the awesome rewards of the afterlife. So, if you haven’t made this decision for Christ, won’t you do so right now? And, one last thing, get used to that body of yours because you’re going to be spending all eternity in it.

Man’s Soul

In my last post, I talked about man’s spirit. With this post I want to say some things about his soul. I suppose I should begin by pointing out that some people teach that the “spirit” and the “soul” are simply interchangeable terms. For you theological experts out there, this view of man is known as the dichotomist view. But, as I study the Bible, I find that it really does differentiate between the two. For example, in 1 Thessalonians 5:23 and Hebrews 4:12, the apostle Paul makes a point of listing each one separately. So I find myself in agreement with those who hold to the trichotomist view of man.

Actually, the fact of the matter is that each person doesn’t have a soul; each person is a soul. Consider the following passages:

1. Genesis 2:7 says: “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living nephesh (the Hebrew word for “soul”).”

2. Genesis 12:5 describes the servants that Abram had acquired in Haran as “the souls (nephesh) whom they had acquired.” This is just one of numerous places in the Old Testament where groups of people are referred to as groups of “souls.”

3. 1 Peter 3:20 says that eight “souls” were saved by way of Noah’s ark.

4. James 5:20 talks about saving a “soul” from death.

5. Romans 13:1 commands that every “soul” be subject to the governing authorities. Obviously, this means that every “person” should be subject to the governing authorities.

6. In Revelation 6:9, John sees heaven’s altar and under it the “souls” of many martyrs. Then, in 6:10, he hears those souls actually speak.

7. In Revelation 20:4, John sees the “souls” of those who had been martyred for Jesus during the Tribulation period.

When you understand that each person is a soul, you’ll understand how the Hebrew behind Amos 6:8, which says “The Lord God has sworn by Himself,” can rightly employ the word nephesh. The point is that God Himself is a soul. Furthermore, you’ll also understand why the Bible talks about the need for the human soul to get saved. You see, the term “soul saving” is just another way of saying “person saving.” Passages that speak of “the saving of the soul” are: Hebrews 10:39; James 1:21; and 1 Peter 1:9.

For the record, I should also mention that creatures and animals are also “souls” in the strictest technical sense. Verses such as Genesis 1:21,24; 2:19; and 9:10,12,15,16 all use the Hebrew word nephesh and translate it as “creatures.” Unlike the case of man, however, this doesn’t mean that creatures go to any kind of afterlife. Believe me, I like to think of my favorite dog, Tramp, as being out there in eternity waiting for me, but the Bible really doesn’t teach that he is. It does mention animals as being a part of Christ’s future 1,000-year reign upon this earth (Isaiah 11:6-9), and if you take Revelation 19:11-14 literally (and I do) there will be horses in heaven. But all that is not the same as saying that the souls of animals depart to an afterlife at death. I know there is a movie called “All Dogs Go To Heaven,” but I can’t find that verse in the Book.

But where does the soul of the individual go in the afterlife? Since the soul is eternal it must go somewhere, right? Well, first let me say that, like the spirit, the soul immediately departs from the body at death. Genesis 35:18 describes Rachel’s death in this way:

“And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin.”

There is, however, a serious difference concerning the spirit’s departure and the soul’s departure. As I said in my previous post, each person’s spirit returns to God at death (Ecclesiastes 12:7). But the soul passes on to one of two locations. It either goes to a place of eternal salvation with God or a place of eternal damnation apart from him. The proof texts here are: Luke 16:19-31; Acts 2:27,31; 1 Corinthians 15:50; Matthew 5:11-12; Romans 8:16-18; 1 Peter 1:3-5; Matthew 7:21-23; Matthew 25:41; and Romans 2:5-9.

And so, when everything is said and done, the main thing that you need to pull from all this is that you are a soul and you are going to spend eternity either with God in perfect bliss or separated from Him in indescribable torment. And the deciding factor on where you end up is your belief in or lack of belief in Jesus Christ as your personal Savior. 1 Peter 2:24-25 says this to Christians:

“who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness – by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.”

Jesus really is the Shepherd and Overseer of my soul. I wonder, can the same be said of your soul?

Man’s Spirit

You’ve probably heard that God is a triune being. He is one God, but He is Father, Son, and Holy Spirit. But have you heard that man is also a triune being? He is body, soul, and spirit. In 2 Thessalonians 5:23, the apostle Paul says to the Christians of Thessalonica:

“Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.”

Of course, there is a major difference between God’s triunity and man’s. Whereas Father, Son, and Holy Spirit are each a distinct Person, the spirit, the soul, and the body can’t make that claim. But still, even with this difference clearly in mind, each one makes for an interesting subject, and with this post I’d like to say a few things about the spirit of man.

First, it is the spirit that brings life to the body. James 2:26 says:

“For as the body without the spirit is dead, so faith without works is dead also.”

I would also mention Luke 23:46 here, where Christ’s releasing of His bodily spirit leads to His immediate death:

“And when Jesus had cried out with a loud voice, He said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed his last.”

When you understand that it is the spirit that brings life to the body, you can understand why the Bible teaches that even animals have spirits. Ecclesiastes 3:21 describes the difference between a person’s spirit and an animal’s spirit this way:

“Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?”

Second, a person’s spirit goes back to God the Father as soon as it leaves the body. Look again at the verse I just referenced, Ecclesiastes 3:21. It says the spirit of man goes upward (to God) at death, while the spirit of an animal simply goes down to the earth, nothing more. Another relevant passage here is Ecclesiastes 12:1-8, which is the Bible’s best passage on the subject of growing old and dying. Verse 7 of the passage says:

“Then the dust will return to the earth as it was, and the spirit will return to God who gave it.”

Along these same lines, in Numbers 16:22 God is called “the God of the spirits of all flesh,” and in Hebrews 12:23 He is called “the Father of spirits.” These verses simply mean that God is the one who gives life to each person, and He gives this life by way of giving each individual a spirit.

Third, man’s spirit is also a center of various traits, emotions, and activities. Isaiah 29:24 speaks of those who have “erred in the spirit.” Psalm 77:6 associates the spirit with both remembering and making diligent search. In Matthew 5:3, Jesus speaks of being “poor in spirit.” John 13:21 says that Jesus was “troubled in spirit.” Numbers 5:14 links the emotion of jealousy with the spirit. Proverbs 16:18 warns that a “haughty spirit” goes before a fall. In Psalm 34:18, David sings the praises of having a “contrite spirit.” In Psalm 51:10, he asks God to renew a “steadfast spirit” within him. Finally, in 2 Corinthians 7:1, Paul encourages us to cleanse ourselves from all “filthiness of the flesh and spirit.”

In the end, perhaps the best way to think of man’s spirit is to think of it as our “life force.” I know, I know, that’s a little too new-agey, but it’s about the best I can do. The spirit is that part of us that separates us from the deceased. If you are alive, you can thank your spirit. How you feel relates back to your spirit. How you carry yourself does as well. When you hear someone say, “I feel more alive than I ever have,” you know that person’s spirit is functioning in high order.

Wrongly Judged Anybody Lately?

Years ago a young girl sat at the counter of a diner and asked the waitress, “How much is an ice cream sundae?” “Fifty cents,” answered the waitress, without even glancing at the child. The young girl opened her fist, looked at her coins, and asked, “Then how much is a bowl of plain ice cream?” Annoyed, the waitress snapped, “Thirty-five cents.” The girl carefully counted out thirty-five cents, handed it to the waitress, and said, “I’ll take the plain ice cream.” The waitress took the money without a word and brought the ice cream. But after the little girl had eaten and left, when the waitress went to clean up the area, she was overcome by a wave of shame. There, placed neatly beside the empty bowl, were two nickels and five pennies – her tip.

It’s so easy to make snap judgments of others, isn’t it? We only have to be around someone new for a few minutes, even seconds, before we have them stereotyped and appropriately categorized in our minds. We judge on the basis of clothes, hairstyles, language skill, dialect, and the way a person carries himself or herself. We do it every day without even thinking about it. It just comes naturally to us. But what does God say about the issue? You’ll find your answer in the following verses:

1. Deuteronomy 1:16-17 (Moses speaking to the people of Israel): “Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him. You shall not show partiality in judgment; you shall hear the small as well as the great…”

2. Proverbs 24:23: “These things also belong to the wise: It is not good to show partiality in judgment.”

3. John 7:24 (Jesus speaking): “Do not judge according to appearance, but judge with righteous judgment.”

4. James 2:1-4: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or ‘Sit here at my footstool,’ have you not shown partiality among yourselves, and become judges with evil thoughts?”

Let’s all confess our sin in this area and make some real progress at repenting of it. Let’s stop assessing a person’s entire history and future by way of a fifteen-second conversation or a casual look. People are more complex than we realize, and they don’t fit so neatly into the limited number of pigeon-holes we use. Showing any kind of partiality is not good, and we must start seeing it for the problem that it is in our whole approach to dealing with others.

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